Axis Mundi: Ancient Egyptian Aromatherapy

I have an article about Ancient Egyptian “Aromatherapy” in this issue called Fragrance of the Gods – check it out, its free!

Axis Mundi Autumn Issue 2017

 

First and Last: A Devotional For Hestia

I have a hymn dedicated to Hestia in a new book released in her name!

Terence P Ward congrats on editing this great devotional.

To purchase your copy go here:

First and The Last: A Devotional For Hestia

 

Isis-Seshat 2017 Spring Issue: Kemetic Medicine

The latest issue of Isis Seshat (the magazine for the Fellowship of Isis and the like) has just come out and I have an article on Kemetic Medicine.

This special issue commemorates the 41st anniversary of the Fellowship of Isis, the centennial anniversary of Lady Olivia Robertson’s birth, and celebrates our relationships with Holy Powers in Holy Places. $5 a copy payments via PayPal at anna.applegate@yahoo.com.

Delphinia Festival

On the 3rd of April , the Hellenic Delphinia festival is observed.

The Delphinia is a festival originally dedicated to unmarried women and consisted of a procession where they held olive branches bound with white wool and its patrons are Apollo and Artemis.

This is an auspicious time to petition for protection and ask for boons to be granted.

Offer olive branches or olive oil.

Here is a hymn to Artemis which you can use as an offering prayer on the day:

To Artemis

I sing of Artemis, whose shafts are of gold, who cheers on the hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earth quakes and the sea also where fishes shoal. But the goddess with a bold heart turns every way destroying the race of wild beasts: and when she is satisfied and has cheered her heart, this huntress who delights in arrows slackens her supple bow and goes to the great house of her dear brother Phoebus Apollo, to the rich land of  Delphi there to order the lovely dance of the Muses and Graces. There she hangs up her curved bow and her arrows, and heads and leads the dances, gracefully arrayed, while all they utter their heavenly voice, singing how neat-ankled Leto bare children supreme among the immortals both in thought and in deed.Hail to you, children of Zeus and rich-haired Leto! And now I will remember you and another song also.

  The Homeric Hymns Translation by Hugh G. Evelyn-White
(C) T. Georgitsis

Mabon

Mabon is also known as the Autumn Equinox and is considered a vernal equinox where the hours of day and night is roughly equal in number.  It is the second harvest festival in the wheel of the year seasonal calendar (in the wiccan and Celtic pagan traditions).

I like to work with Demeter during Mabon time and make her offerings of wine, grapes, bread, corn, nuts and apples.  I tend to use seasonal fruit and veggies as during this time they are in abundance.

Traditionally I like to perform a ritual to Demeter for the Autumn Equinox. Offerings of apples/pomegranates cut in half, wine, ears of corn and poppies on her shrine are made, as in the Greek pantheon she is the mother goddess of the harvest and the land.

I also like to bless seeds in her name which I plant during this time of the year such as:  lavender, marigold, cornflower, larkspur, burdock, spearmint, fox glove, borage, calendula, chamomile, coriander, sorrel, parsley, poppy, onion, thyme, chives, rosemary, peppermint, catnip, caraway, soapwort, wormwood, pennyroyal, hyssop, queen anne’s lace, chicory, marshmallow, nasturtium and dill.

Here is a hymn I wrote which you can use for Demeter during the Autumnal Equinox:

Hymn to Demeter at the Harvest

Goddess of the Bounty, Harvest and Grains,

Give us what we need to gather our gains.

Madam of Marriage and the Sacred Law,

Hope giver to followers of your mysterious awe.

Barley, Corn and Poppy Mother,

Giver of food and abundance of Gaia.

Dominatrix of the cycle of life and death,

We pray for our bounty to be full of life’s breath.

Motherly matron of food and blessings unbound,

Turn the earth, sow our seeds to harvest plough.

Giver of boons, fertile and quaff,

Separate the wheat from the chaff.

Great divine feminine light upon the earth,

I adore and honor you with mirth.

© T. Georgitsis 2017

Dionysia ta astika Festival

From the 9th to 16th March , the Hellenic Dionysia ta astika festival is observed.

The Dionysia ta astika is a festival dedicated to the god Dionysus.

Around 500-600 BC the cult of Dionysus was introduced to Athens from Eleutherai a border town of Attica (Athens) and Boeotia (Central Greece).  The myth surrounding this cult follows an Etheutherai man bringing the practice to Athens and it being rejected.  As retribution Dionysus sent a disease which infected Athenian men’s genitals.  To combat this situation the oracle at Delphi instructed the Athenians to hold a procession in honor of Dionysus with the symbol of a phallus prominently displayed.  Since the disease seems to have stopped this procession became a yearly observance.

This is an auspicious time to indulge in the performing arts – attend the theater or similar artistic performance such as a play.

Offer wine and flowers.

Here is a hymn to Dionysus which you can use as an offering prayer on the day:

Homeric Hymn 1 to Dionysus

For some say, at Dracanum; and some, on windy Icarus; and some, in Naxos, O Heaven-born, Insewn; and others by the deep-eddying river Alpheus that pregnant Semele bare you to Zeus the thunder-lover. And others yet, lord, say you were born in Thebes; but all these lie. The Father of men and gods gave you birth remote from men and secretly from white-armed Hera. There is a certain Nysa, a mountain most high and richly grown with woods, far off in Phoenice, near the streams of Aegyptus“and men will lay up for her many offerings in her shrines. And as these things are three, so shall mortals ever sacrifice perfect hecatombs to you at your feasts each three years.”

The Son of Cronos spoke and nodded with his dark brows. And the divine locks of the king flowed forward from his immortal head, and he made great Olympus reel. So spake wise Zeus and ordained it with a nod.

Be favorable, O Insewn, Inspirer of frenzied women! we singers sing of you as we begin and as we end a strain, and none forgetting you may call holy song to mind. And so, farewell, Dionysus, Insewn, with your mother Semele whom men call Thyone.

Hail, child of fair-faced Semele! He who forgets you can in no wise order sweet song.

(C) T. Georgitsis 2017

Asklepia Festival

asclepias


On the 7th of March 2017, the Hellenic Asklepia Festival is observed.

The Asklepia was the day dedicated to the god Asklepias.

Asklepias is the son of Apollo and is known as the Healer God in the Hellenic pantheon.

In 300BC the cult of Asclepius was popular among the Athenians and people wanting to be healed would travel to his temples, known as Asclepieion and would stay overnight within the temple.  The next day they would have their dreams divined wherein the priests would prescribe the cure to heal them.

This is an auspicious time to work on your dream divination and health.

 

Here is a hymn to Asklepias which you can use as an offering prayer on the day:

Homeric Hymn to Asclepius

“I BEGIN to sing of Asclepius, son of Apollo and healer of sicknesses.
In the Dotian plain fair Coronis, daughter of King Phlegyas,
bare him, a great joy to men, a soother of cruel pangs.

 And so hail to you, lord: in my song I make my prayer to thee!”


(C) T. Georgitsis 2017

Dedication of a Home Shrine to Hekate

 

Like the Ancient Greeks, Anatolians and Romans, Hekate has always had a place in my home.  In times gone by, shrines to Hekate were placed above doorways to people’s homes, at the entries to cities, villages and towns as well as the roads traveled in between (predominately at a three way crossroads).  This was done as a way to supplicate Hekate’s connection as Queen of the Dead and Sorcery and to ensure the dwellers and travelers were protected from the restless dead and evil magick.  Offerings were made in these liminal places during the new moon to show devotion and request protection.

In modern times many Hellenic practitioners, witches, magicians and the like continue this tradition and create a shrine in her name.  The most ideal place to create a shrine in Hekate’s name is within the home, in a place of high volume of traffic, like the lounge room or near the front or back door of the home.  To create a basic shrine to Hekate ensure it contains an image representing her, a flame of some kind, sacred water, incense and offerings.  An example can be seen below which is my Sanctuary of Hekate’s Crossroads shrine in my home:

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It’s prudent to dedicate your shrine when creating it in honour of Hekate as is ensuring the shrine is kept in a state of clean and good repair. Making fresh offerings on Noumenia and cleaning shrines during the Deipnon is traditional and ensures it’s done on a regular basis. Here are some simple steps of how to dedicate a shrine to Hekate:

Dedication of a Shrine to Hekate

  1. Invocation of Hekate and light flame;
  2. Consecration of Water and Incense which is sprinkled over and through image of Hekate respectively;
  3. Offerings Made in Hekate’s name;
  4. Dedication of Purpose of Shrine ie working shrine in Hekate’s name: and
  5. Farewell and thanks to Hekate.

(C) T. Georgitsis 2010

Lenaia Festival

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This months Full Moon coincides with the Hellenic Lenaia festival (11th-13th January 2017).

The Lenaia was a three day festival dedicated to Dionysus and his Maenads.

A ceremonial procession in which attendants danced and carried representations of Dionysus and his symbols (like the thyrsus) occurred along with dramatic competitions.

This is an auspicious time to celebrate with drink, food and dance.

Here is a hymn to Dionysus which you can use as an offering prayer on the day:

Orphic Hymn 30

“Liknitan Bacchus [Liknitos Dionysos], bearer of the vine, thee I invoke to bless these rites divine:
Florid and gay, of nymphs the blossom bright, and of fair Venus [Aphrodite], Goddess of delight,
‘Tis thine mad footsteps with mad nymphs to beat, dancing thro’ groves with lightly leaping feet:
From Jove’s [Zeus’] high counsels nurst by Proserpine [Persephoneia],
and born the dread of all the pow’rs divine:
Come, blessed pow’r, regard thy suppliant’s voice, propitious come, and in these rites rejoice”

(C) T. Georgitsis 2017

Hekate Self Initiation

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One of the simplest rituals I have created and completed is a self-initiation and dedication to a deity.  Here is a ritual I wrote many moons ago for Hekate which you might find useful and which you can use as a guideline when writing your own ritual:

Hekate Self Initiation

Performed on Sunset/Sunrise in a liminal place.

Items Needed:

  • 1 black candle
  • 2 white candles
  • 1 lighter/matches
  • 2 coins
  • 2 keys
  • 1 glass of wine or grape juice
  • Moon cakes
  • 1 glass of water
  • Salt
  • Hekate incense or similar
  • Charcoal
  • Incense burner
  • Hekate oil or similar
  • Pad and pen

Preparation:

Clean the working space and neutralize energies.  This can be done by completing the LBRP, sweeping the space with a broom, clearing the temple with incense and khernips etc.

Ensure alter is set up with items needed.

Anoint the black candle with the Hekate oil.

Anoint self with Hekate oil between the brow.

Create Sacred Space

In any manner you are accustomed to.

Magickal Working

As a sign of devotion offer Hekate a coin, a white candle and a key.

(The coin can be given to a charity or left at a crossroads after the ritual, the white candle can be used when invoking Hekate and the key can be used when working with Hekate to unlock mysteries or connect to her).

Light the black candle and Invoke Hekate by reciting a prayer written in her name.

Make an offering to Hekate consisting of wine and moon cakes.

Speak to Hekate in your own words.  Tell Hekate that you are dedicating yourself to her service and let her know what you can offer her as her devotee.  Share with her where you are at in your life and what you feel is holding you back and what you want to achieve.  Ask Hekate for her blessings, guidance and help.  Remember to be clear and concise with your words.

After you have done this visualise Hekate unlocking a door and opening it before you, she hands you a key as you pass through the door and there you find a crossroad before you.  Hekate holds her arms up before her in witch pose and lights the appropriate path before you with her blazing torches.  Hekate hands you a torch and beckons you to walk along beside her as she guides you down the illuminated path.  Follow the illuminated path until you find the answer you seek. After you have found the answer you seek thank Hekate for her assistance and farewell her.  Record any insights or advice given.

Close Sacred Space

In any manner you are accustomed to similar to creating sacred space.

(C) T. Georgitsis 2010