Working with Maat

 

Are you working with Maat?

How do you treat those around you or those you interact with and even yourself?

It is never too late to amend and update your practice.

Zep Tepi means you have a chance to try every time you are blessed with a new day,
in order for it to resonate with Maat.

Dont bring isfet into your life by going against Maat.

Be upstanding and ethical in your practice of daily life and
be the change you desire to see in the world.

Remember that words are Heka and so are actions and motivations.

Do things with proactive purpose, open awareness, compassion and kindness.

In the end, its up to you to decide how your heart will weigh up.

 

© T. Georgitsis 2018

 

 

 

 

 

 

Advertisements

Hekate for Halloween

deipnon-september 2013

Halloween is also celebrated as the witches new year and is the time when the veil between the worlds is at its thinnest and therefore perfect for divination or contacting the dead.  Hekate’s connection to witches can be traced back to classical Greece where they worked with her for various incantations, spells and called upon her for assistance and blessings.

Hekate, the virgin titaness who prefers solitude, goddess of the sea, earth and sky, light bearer and revealer to those who seek, keeper of the crossroads who roams the cemeteries for lost souls, queen of magic and the night, key bearer who has access to the otherworld and can commune with those who have passed between the veils, goddess of ghosts and necromancy, patron of travellers who guides them to their destination.

Goddess of witchcraft, magic and ghosts – Hekate in my opinion exudes the energy of Halloween. During Halloween Hekate, the embodiment of death roams the earth and is therefore one of the most suitable gods to honour during this time.  Since Hekate is known as goddess of the dead, mistress of souls who can accompany the departed between the realm of the living and that of the dead, witches have naturally been drawn to call upon her during the festival of the dead: Halloween also known as Samhain.  Hekate can be called upon as an intermediary to connect you to your ancestors especially since our dearly departed tend to visit us during Halloween.  Also communing with the ancestors during this time can reveal future fate and Hekate can also be of assistance when divining.

Venerating the ancestors and Hekate during this time which also celebrates the last harvest ensures blessings and that fertility to the land is returned in spring.  The ancient Greeks would often leave offerings to Hekate in order for their crops not to fail and for her storm aspect to be pacified.  Considering winter is a time of storms and the earth lays dormant, getting Hekate on your good side with respects to these aspects is forward thinking.

I personally see that during Mabon (Autumn Equinox) is when Hekate, torches in hand, guides and protects Persephone as she descends into the underworld.  At Halloween, Hekate has returned from the Underworld with news from the dead, as she is one of the few gods who can traverse between all the worlds.

Constructing a dumb supper for Hekate and your ancestors is a wonderful way to honour them both by placing a plate of food that Hekate and your ancestors would appreciate then leaving it on a Hekate or ancestor altar, on a crossroads or on your doorsteps ensures they will take on the essence of the food offered.

Offerings to your ancestors can include food they enjoyed during life and offerings to Hekate that compliments Halloween includes apples, pomegranates, garlic, onion, wine, mead and mugwort tea.

Here is a simple ritual for Hekate, Halloween and your ancestors I have composed and used successfully in the past:

Prepare a dumb supper and place in the NW of your circle or on the left of your altar.

Create sacred space.

Light some incense preferably dragons blood, frankincense or livani (which is found at Greek continental shops and I prefer the rose scented type).

Have a candle placed in the middle of your altar before an image of Hekate in red or black so your deceased loved ones can make their way to you whilst invoking a hymn to Hekate (I prefer the Orphic Hymn to Hekate).

Have a key (I prefer skeleton keys) and an image of a skull (I prefer to use crystal) on the left side of your alter.

Any forms of divination should be placed on your shrine which include, tarot cards, scrying bowl or mirror.

Begin the rite by lighting the spirit candle and evoke Hekate with the following Orphic hymn:

“Hekate Einodia, Trioditis, lovely dame, of earthly, watery, and celestial frame, sepulchral, in a saffron veil arrayed, pleased with dark ghosts that wander through the shade; Perseis, solitary goddess, hail! The world’s key-bearer, never doomed to fail; in stags rejoicing, huntress, nightly seen, and drawn by bulls, unconquerable queen; Leader, Nymphe, nurse, on mountains wandering, hear the suppliants who with holy rites thy power revere, and to the herdsman with a favouring mind draw near.”

 

Take the key and tap the top of the skull three times and repeat the following chant:

“Hekate we ask that you open the gates of Hades and allow our ancestors to traverse to us this night

Guide our loved ones who have passed over, to us with your wisdom and might

Bring our ancestors of old and new with you to share with us their gift of foresight

Great Goddess we seek to commune with them in the name of all that is light

Bless us for we pay homage to you and our departed ones in this very rite”

 

Commune with your ancestors and use your divination tools to see what the year has in store for you or ask any specific questions that you have.

Thank and farewell your ancestors and Hekate.

Close sacred space.

(C) T. Georgitsis 2010

Hekate Self Initiation

64407_10151883177374762_643103206_n

One of the simplest rituals I have created and completed is a self-initiation and dedication to a deity.  Here is a ritual I wrote many moons ago for Hekate which you might find useful and which you can use as a guideline when writing your own ritual:

Hekate Self Initiation

Performed on Sunset/Sunrise in a liminal place.

Items Needed:

  • 1 black candle
  • 2 white candles
  • 1 lighter/matches
  • 2 coins
  • 2 keys
  • 1 glass of wine or grape juice
  • Moon cakes
  • 1 glass of water
  • Salt
  • Hekate incense or similar
  • Charcoal
  • Incense burner
  • Hekate oil or similar
  • Pad and pen

Preparation:

Clean the working space and neutralize energies.  This can be done by completing the LBRP, sweeping the space with a broom, clearing the temple with incense and khernips etc.

Ensure alter is set up with items needed.

Anoint the black candle with the Hekate oil.

Anoint self with Hekate oil between the brow.

Create Sacred Space

In any manner you are accustomed to.

Magickal Working

As a sign of devotion offer Hekate a coin, a white candle and a key.

(The coin can be given to a charity or left at a crossroads after the ritual, the white candle can be used when invoking Hekate and the key can be used when working with Hekate to unlock mysteries or connect to her).

Light the black candle and Invoke Hekate by reciting a prayer written in her name.

Make an offering to Hekate consisting of wine and moon cakes.

Speak to Hekate in your own words.  Tell Hekate that you are dedicating yourself to her service and let her know what you can offer her as her devotee.  Share with her where you are at in your life and what you feel is holding you back and what you want to achieve.  Ask Hekate for her blessings, guidance and help.  Remember to be clear and concise with your words.

After you have done this visualise Hekate unlocking a door and opening it before you, she hands you a key as you pass through the door and there you find a crossroad before you.  Hekate holds her arms up before her in witch pose and lights the appropriate path before you with her blazing torches.  Hekate hands you a torch and beckons you to walk along beside her as she guides you down the illuminated path.  Follow the illuminated path until you find the answer you seek. After you have found the answer you seek thank Hekate for her assistance and farewell her.  Record any insights or advice given.

Close Sacred Space

In any manner you are accustomed to similar to creating sacred space.

(C) T. Georgitsis 2010

 

Tattwa Cards

24531_original

Tattwa cards were a vision technique created by the Golden Dawn (a western magickal tradition) which was inspired by Hinduism to help its members psychically develop astrally whilst scrying.  They are used in a pathworking sense and cover the elements contained in magick: earth, air, fire , water and spirit.

I first got into the Tattva cards when I was about 20 years old and had joined my first Wiccan coven. It was a requirement that after my crafting and as part of my year and a day training, I use them in path-working exercises. I worked with them as directed by my HP at the time but I also worked with them, the same way I worked with the tarot in my mid teens. I conducted my own research and study on each card, assigned my own instinctual meanings to each card and worked and meditated on each card for a certain time frame. I would finish off by placing each card under my pillow to stimulate dreams which would assist in this path working. One lesson I learned quite quickly was to work in ascending order instead of picking a card out of the deck randomly, which was quite unlike and rash of me in hindsight (since I NEVER did that with the tarot) and especially since the first card I pulled and therefore my first attempt of the dream incubation lesson involved me sleeping for two days straight because I had drawn the Ether of Ether card! That was NOT a good idea and I should of had a physical guardian looking over me (along with my astral ones) since I was so green with this tool.

With that said it is a great system and I would suggest starting with making your own deck.  Creating your own deck gives you more of a connection to your cards. I would start with white cardboard cards which are about 6 x 6 inches and draw/paint on the symbols. Alternatively you can purchase a deck but I would ensure you have cleaned them properly with all the elements.

Details of Tattva Cards

Tattva cards are divided into five categories Akasha, Tejas, Vayu, Apas and Prithivi.

Each category has a card for the main tattva symbol, plus 4 additional cards containing smaller images of the remaining tattvas.

ie for Akasha:
Akasha (main card)
Tejas within Akasha (Fire of Spirit)
Vayu within Akasha (Air of Spirit)
Apas within Akasha (Water of Spirit)
Prithivi within Akasha (Earth of Spirit)

You can use this chart showing all the tattwa cards to create your own:

download

This is a link which shows you how to scry using the tattwa cards from the Golden Dawn Research Ctr:

Golden Dawn Tattwa Cards

 (c) T. Georgitsis 2016

Serving as her Priestess…

deipnon-september 2013

Its been years since I took up the devotional to Hekate who called me to serve her as Priestess.  I was going through a hard time which I feel now was the Dark Night of the Soul after my father’s death.  Hekate was the only one who came to me when I called out for assistance during this dark time as my patrons seamed to go silent.  She came to me as the Light Bearer and Queen of the Crossroads and illuminated which path I was to take in ritual and meditation.   I was never overwhelmed by her calling me to service as I had worked with her numerous times before so I did as she asked and chose to honor her.

The more I worked with her the more I honored myself and that is one of the most valuable lessons I learned.

Io Hekate!

Pagan Blog Project: X is for Greek Wind Rose (free topic)

A Greek Wind Rose is a classical compass which was used in the Mediterranean by the Hellenics and Romans.  The Greek Wind Rose typically shows the points of orientation, directions and the names of the winds all which correlate.  The classical wind rose is the Greek Wind Rose as seen below:

Greek_12-wind_rose

The philosopher Aristotle in his Meteorology (c 340 BCE) created the 12 wind system which is seen below. 8 are principle winds: Aparctias (N), Caecias (NE), Apeliotes (E), Eurus (SE), Notos (S), Lips (SW), Zephyrus ( W ) and Argestes (NW) and two are half winds: Thrascias (NNW) and Meses (NNE).  Aristotle made an addition with the Phoenicias wind for the SSE but didn’t suggest any for the SSW.

Aristotle’s wind rose (correspondence to modern compass directions)

North (N) Aparctias (ἀπαρκτίας)
(variant Boreas (βoρέας))
the top meridian
North-Northeast (NNE) Meses (μέσης) the polar “rise”
Northeast (NE) Caecias (καικίας) the summer sunrise
East (E) Apeliotes (ἀπηλιώτης) the equinox sunrise
Southeast (SE) Eurus (εὖρος)
(variant Euronoti (εὐρόνοτοι))
the winter sunrise
South-Southeast (SSE) No wind
(except local Phoenicias (φοινικίας)
South (S) Notos (νότος) the bottom meridian.
South-Southwest (SSW) No wind
Southwest (SW) Lips (λίψ) the winter sunset
West ( W ) Zephyrus (ζέφυρος) the equinox sunset
Northwest (NW) Argestes (ἀργέστης)(Variants: Olympias(ὀλυμπίας),
Sciron (σκίρων)
the summer sunset.
North-Northwest (NNW) Thrascias (θρασκίας) the polar “set”

 

(c) T. Georgitsis 2014