Working with Maat

 

Are you working with Maat?

How do you treat those around you or those you interact with and even yourself?

It is never too late to amend and update your practice.

Zep Tepi means you have a chance to try every time you are blessed with a new day,
in order for it to resonate with Maat.

Dont bring isfet into your life by going against Maat.

Be upstanding and ethical in your practice of daily life and
be the change you desire to see in the world.

Remember that words are Heka and so are actions and motivations.

Do things with proactive purpose, open awareness, compassion and kindness.

In the end, its up to you to decide how your heart will weigh up.

 

© T. Georgitsis 2018

 

 

 

 

 

 

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Reality Sandwich: Interview on the Emergence of Sekhmet

It was a great honour to be included as part of the Tamra’s article of 12 devotees interviewed on the Emergence of Sekhmet.  Follow the link below to read a copy:

Emergence of Sekhmet Twelve Interviews

Starlit Path: Issue 2 Summer 2018: Walking with the Goddess, “How Hekate Became My Patron”

My new column Walking With the Goddess is series of regular articles building on devotional practice from the ground up.

My first column in this series is “How Hekate Became My Patron”.

The Starlit Path is a free magazine which can be downloaded here: Start Lit Path: Issue 2 Summer 2018

Starlit Path: Issue 1 Spring 2018 (The Purification of Autum: Ritual to Hestia)

Writing for a new magazine The Starlit Path and in this issue I talk about the Purification of Autumn to coincide with the Southern Hemisphere and how my Greek roots connect to that with a ritual to Hestia.

To get your free copy follow the link below:

Start Lit Path: Issue 1 Spring 2018

Fragrance of the Gods: Ancient Egyptian Incense

Incense in Ancient Egypt was seen as something containing the properties of life which could evoke belief and stabilise faith. It was thought by the ancients that incense brings about reverence as well as the manifestation of the Netjer it is being offered to.  The Ancient Egyptians even had a god of incense – Nefertum, the lion headed son of Sekhmet who in the creation myth was the lotus rising from the primordial waters.  Nefertum’s connection to scent and healing makes him the perfect patron of incense, especially since his symbol – the lotus, dawns every morning like incense smoke wafting towards the rays of the sun.

Incense has been a highly valued and used in Egypt all through its history.  This was made evident by its worth and the lengths the Ancient Egyptians would go to, to source it. Incense had a major role in the magickal and spiritual practices of Kemet and many expeditions were sent down to the Land of Punt (modern day Ethiopia or Sudan but scholars are yet to determine its exact location) to source rare and expensive resins used in incense blends.  Many pharaohs, noblemen and priests of Ancient Egypt would cultivate and propagate trees to keep up with the demand needed by the temples, tombs and residences of the time.

Various ceremonies in antiquity revolved around fumigation practices and in Ancient Egypt this has been evident in many reliefs and papyri describing these in detail, which has highlighted what a vital function it played.  The most common type of fumigation using incense in Ancient Egypt was used in a devotional act before representations of Netjer as well as for the Akhu at ancestor shrines or tombs.

The ancients believed that Netjer embodied the smoke of burning incense, as a romantic manifestation in the omissions of the lit incense they were offered by the priests and populace alike.  Like “God” the smoke from incense can permeate all, at times even without being visibly detected.  Priests therefore would offer incense as one of the ways to animate and reinvigorate Nejter’s manifest representation on earth, in the form of a ritual called “Opening of the Mouth”.  A way the priests could do this was by blowing through the censor containing the lit incense which activated the Heka through the breath whilst directing it.  Using incense to fumigate not only cleaned the temple and its possessions but it bestowed Heka through to the priests themselves as the scent activates communion with Netjer through an altered state which is induced.

It’s surprising to know that many recipes and processes for making incense was shrouded in secrecy but it was very well known that they contained specific instructions on how to create them with specific allocated time, ingredients with symbolic connections and Heka.  The priests who were responsible for creating incense for their Netjer’s did so with complete respect and devotion as if they were tending to the physical manifestation of the gods themselves – which they were in part, since making incense was seen as creating the body of the Gods.  Frankincense and myrrh resin gathered was referred to as “sweat” or “tears” of the Nejters and as such the Ancient Egyptians treated their frankincense and myrrh as emblems of their Gods bodies. The trees themselves were seen as fruitful goddesses who’s resin was divine menstrual blood.  So as you can see this emphasizes what great importance incense was to the daily rites of the Ancient Egyptians from their homes, workplaces, palaces and temples.

Today Egypt’s love of incense survives through the perfumery industry, the fragrant filled swinging censer of Coptic orthodox priests as well as the burning braziers found in the common people’s home shrines.   Many practicing Kemetics like myself make their own incense blends and one which is used as a staple go to for all Netjers and Heka is a compounded incense called Kyphi. Here is a recipe I’d like to share with you which you can easily make yourself:


 Ingredients:

3/4 (of a part) Honey

3 (parts) Raisins

1/4 (of a part) Copal

1/4 (of a part) Myrrh

1/4 (of a part) Orris Root Powder

1 (part) Sandalwood

1/4 (of a part) Storax

1/2 (of a part) Frankincense

1/2 (of a part) Cinnamon Powder

1/2 (of a part) Finely Ground Benzoin

Wine (enough to moisten entire mixture)

 

Method:

  1. Thoroughly grind all ingredients separately, and then mix together all the ingredients except for the benzoin.
  1. Add the wine to moisten, then form the mixture into small marble sized balls and roll them in the benzoin.
  1. Place and cure (dry) on baking paper until firm (a moon phase is the best time frame from experience.)

 

(c) T. Georgitsis 2015

FOI: Isian News, Brigantia 2018

Linda Iles has produced a great issue this season of the Fellowship of Isis zine which is a free magazine with members contributing from all around the world.

I have contributed an article on Bellydance and for your copy follow this link:

Isian News, Issue No. 167, Brigantia 2018

Isis-Seshat 2017 Summer Issue: Summer Festival

The latest issue of Isis Seshat (the journal for the Fellowship of Isis and the like) has just come out and I have an article about a summer festival in the southern hemisphere  – get your copy now: PDFs are available for purchase at $5 USD each; just email me via PayPal at anna dot applegate at yahoo dot com.

My Akhu: Not for Your Personal Use

 

One of my family akhu who is lovingly known as “Thea” has had more of a dominating presence of late (what’s new as she’s always been the dominant one when it comes to family akhu) and yesterday in shrine I got the distinct impression from her that she is waiting for me to put in writing the story of her life I have collated from various family members and those who knew her.  I feel this will honor her greatly as well as framing the large portrait of her, which I had made which needs to be placed on the wall backing my Akhu shrine.

Speaking of Thea, an old coven member of mine, who moved, years back, tried to call her to assist her with her personal crisis and all I can say is Thea was NOT impressed.  This old coven member said that she’s been trying to connect with Thea for the last couple of years and she’s not been able to.  Whilst the old coven member was telling me this over the phone in that instant I felt Thea’s presence come up behind me and I felt her say in Greek in quite an arrogant and pissed off way  “who is SHE for her to call favours from me – I don’t owe HER a thing” and the vibe I got from Thea was that she was really put out by being summoned by someone she has no connection to.

If you knew my Thea you knew NEVER to piss her off as not only was she quite a powerful magician in her day she had a wicked temper and was only loyal to her blood relations.  So I questioned this old coven member as to why she’s been calling to my Akhu, as after all she has her own and she’s not even practicing the kemetic or witchcraft path anymore. I was told that she needed help and didn’t know who else to call upon.  I suggested that she call upon her own Akhu and I had to delicately explain to my old coven member that Thea has been ignoring her and that her call for help will go unheard because she’s not bound to her in anyway and is not going to help her.

Thea has helped this old coven member before on one occasion but that is because I interceded and asked her to help them.  Also I feel Thea was annoyed with this old coven member because. 1. no one commands Thea 2.  Thea always takes payment for her services and 3.  Thea does what she pleases – even in the spirit world.

So moral of the story is – don’t use other people’s Akhu…its disrespectful and might actually annoy your ancestors!

(C) T. Georgitsis 2017

HoN Kemetic Wep Ronpet Dates

Here is a basic Kemetic ritual for Wep Ronpet I wrote and use yearly:

Wep Ronpet Ritual

Here are the dates for the end of the year and Wep Ronpet:

July 28th Last Day of the Year: Feast of Lights at Esna (and Sais)

Epagomenal Day 00 – July 29th: Day Dedicated to Yinepu and Khonsu

Epagomenal Day 0 – July 30th: Day Dedicated to Djehuty

Epagomenal Day 1 – July 31st: Birthday of Wesir

Epagomenal Day 2 – August 1st: Birthday of Heru-wer

Epagomenal Day 3 – August 2nd: Birthday of Set

Epagomenal Day 4 – August 3rd: Birthday of Aset

Epagomenal Day 5 – August 4th: Birthday of Nebt-het

1 August 5th – Wep Ronpet

 

 

The Alternative Spirit (Issue 13): Regular Column – Ancient Medicine

In this issue of of The Alternative Spirit Magazine, I’m talking about one of my favorite subjects – medicine of the ancients!

You can purchase your copy here:

http://www.alternativespiritmagazine.com/