Hekate’s Noumenia by Setjataset

 

Noumenia also known as the New Moon is the first day of the lunar month in the Athenian Calender* and a time when the first sliver of the moon appears in the night sky, right after the Deipnon (Dark of the Moon).

Noumenia is the second day in a three day household celebration, which is held each month in the Hellenic tradition. Historically it was considered a time when religious observance occured at home, the temples and in public. This sacred day was celebrated with much frivolity and feasting and acknowledged the household gods. Even though technically Hekate’s day fell on the Deipnon she was also viewed as a deity whose domain covered the home.

Hekate’s Noumenia is a time to:

  1. Clean your home and decorate your shrine/altars with fresh flowers and herbs.
  2. Leave fresh food and drinks offerings on shrines/altars.
  3. Feasting in Her name. 

When it comes to the devotional practice of Hekate, Noumenia is the time to leave fresh offerings after the old ones have been cleared away during the Deipnon rites – as a form of inviting her blessings.

 

2014 (C) T. Georgitsis

 

Some traditional offerings to leave out for Hekate’s Noumenia are:

Fresh meat, incense, barley, wine and cakes.

Some modern offerings to leave out for Hekate’s Noumenia are:

Incense, wine, cakes, bread, honey, barley, olive oil, cheese, salt, items from nature (shells, flowers, herbs, fruit, rocks/stones/crystals water from the ocean/river/lake) or magically created crafts such as art in her name.

Light follows darkness and so Noumenia comes after the Deipnon which is the darkest night of the month. This shows us that there is an ongoing dual nature of the universe and that one can’t survive without the other. As The Gods children, we celebrate our triumphant progression through life’s cycles of death and rebirth which we see emphasized through nature all around us and which we revel in during sacred days like the Noumenia. 

 

Noumenia Shrine 2012 (C) T. Georgitsis

 

Traditional practice of Noumenia in Ancient Greece found in academia shows us that there was a public ritual on the Acropolis, whilst in Sparta food and drink were freely given to the populace by the King. In the common man’s home a family meal gathering was the focus and it included cleaning and decorating the household shrines with garlands of herbs and flowers. No other events or celebrations were held in Ancient Greece on this day, such was its significance that it needed to be focused on completely.

Current modern devotees practice similar to their counterparts in Ancient Greece. They make offerings upon their home shrine which can be in the same form as the ancients and include modern favourites such as cheese cake and honey bread. The Noumenia is also the perfect time to embark on new projects, trips, partnerships, work on goals and set new tasks.

I personally recommend you write your own Noumenia ritual ensuring it consists of the following basics: 

  1. Procession to home or Hekate shrine.
  2. Purification through the use of khernips** on self, sacred/temple space and shrine and throwing pearl barley upon the sacred/temple space and shrine.
  3. Light the sacred flame (candle or oil lamp).
  4. Libation of purified water or wine with simple blessing or invitation to Hekate (traditionally and in modern practice Hestia is always offered water or wine first and last with an accompanying blessing/invocation in ritual).
  5. Offerings which include barley, wine, honey, olive oil, salt, bread, cheese, frankincense, myrrh, bay laurel and round cakes. The kathiskos can be placed upon the shrine at this time.
  6. Sing or read out hymns in honour of Hekate which you have written yourself or you resonate with.
  7. Libation of purified water or wine with thanks and farewell to Hekate and the same with Hestia which is done as a conclusion/ending of the rite.

Noumenia Shrine 2011 (C) T. Georgitsis

 

Noumenia is the perfect time to create or replenish a kathiskos*** with purified water, barley, olive oil and food remnants from the day’s meal. Here is a simple way to make one for your own practice. 

How to make a Kathiskos for Hekate © T. Georgitsis 2014 

Ingredients: 

    • Glass jar with tight lid
    • Offerings: purified water, pearl barley, salt, olive oil, wine and leftovers.
    • Red, black or white ribbon, cord or embroidery thread.
    • Key or coin which represents Hekate to you. 

Method: 

1. Ensure the glass jar is clean and dry. 

2. Place the offerings in the jar in the following order: pearl barley, salt, olive oil, leftovers and then top up the rest of the jar with purified water. 

3. Seal tightly with the lid – just as a heads up the contents of the kathiskos might spoil and rot before its thrown out during the Deipnon and replaced during the Noumenia, so be warned to ensure that you have sealed it tightly. 

4. Tie a ribbon, cord or thread looped with a key or coin around the lid of the jar. 

5. Place upon Hekate’s shrine. 

Whatever you decide to do for Hekate during the Noumenia, ensure it is pure of heart and effort and that you do your best with what you have or can acquire.


* Also known as the Attic Calendar. 

** Sacred water which is pure like from a sacred spring. 

***Was traditionally made for Zeus and means “small bucket” in Greek. It’s a small sealed jar which is used to contain a portion of your home’s food prosperity to Deity. 

(C) T. Georgitsis 2014 – Updated 2020

 

 

 

Hekate Goddess and Mistress of Witchcraft (Classical Antiquity)

The Ancient Geeks believe Hekate was a Goddess who taught witchcraft and sorcery to witches, known as pharmakeia in Ancient Greece. The first witches documented to be devoted disciples of Hekate’s were the witches Medea and Kirke, as quoted below by the Greek historian Diodorus Siculus around 60-30BCE:

“She [Hekate, the daughter of Perses brother of Aeetes] married Aeetes and bore two daughters, Kirke and Medea, and a son Aigialeus.”(1)

“[Medea] said [to the Argonauts] that she had brought with her many drugs of marvellous potency which had been discovered by her mother Hekate and by her sister Kirke; and though before this time she had never used them to destroy human beings, on this occasion she would be means of them easily wreak vengeance upon men who were deserving of punishment.” (2)

Medea and Kirke were well versed in herbal lore and magick.  They took what Hekate taught them and multiplied this wisdom into an immense knowledge which held great powers over the natural world, men and their fates. In Apollonius (Ancient Greek 300BCE poet, philosopher and scholar) Argonautica* writings, it is Hekate who gave the gift of drawing down the moon to her devoted witches as quoted here:

“How many times … have you [the witch Medea] disturbed me with your incantations, making the night moonless so that you might practise your beloved witchcraft undisturbed.” (3)

Hekate was seen as the Goddess, classical witches prayed to and evoked through their hymns and magickal workings.  Even though Hekate’s worship originally started in Asia Minor it developed in Ancient Greece.  This is most likely due to her connection with death and magic, which were areas lacking in the pantheon of the Greek Gods.  Since Hekate was known to be a Goddess who punished the evil doer, classical witches were known to cast spells using “curse tablets” and asked Hekate for her assistance through prayer and incantations.

The Greek Magical Papyri and Curse Tablets mention Hekate the most in these texts (along with Hermies) which proves that she was in high demand for the witches who worked to harness Hekate’s magickal power through their sorcery.  Classical witches were skilled in herbal knowledge as well as being very well versed in various poisons.   I love how the Greek word for “sorcery /witch” also means “poison” especially since many sorcerers and witches work with baneful herbs and this is doubly true for Hekate’s witches.  Medea was able to sway the course of rivers or check the paths of the stars and the moon – as modern witches aren’t we known to bend our will to manipulate the elements around us as well as use astrology to assist us with our spell casting?

Hekate was merged with Diana, Queen of the Witches.  Evidence of this shows in the Hellenisation of the iconography of Diana as well as the spread of Hekate’s cult like devotion when the Ancient Greeks immigrated to Roman provinces. Nemi in Ancient Rome was founded by Orestes and Iphigenia – Iphigenia according to Roman myth was divinised under Hekate and the myth is supported by a triple statue of Artemis-Hecate from 600AD.  Cuma a Greek colony in Ancient Rome had a cult of the Chthonic Hekate and many of the images of Diana Trivia have characteristics of the Ancient Greeks gods which further shows the practitioners of the time synchronised Diana not only with the Greek Goddess Artemis but Hekate as well.  This also shows us that Hekate’s patronage of witches spread with her Goddess Cult.  As modern witches we can claim her patronage as far back as classical times when she was viewed as an ageless Goddess and therefore show how strong our relationship with Hekate has lasted over the centuries.

As her practising witch I have created a hymn to call to Hekate to aid you in your witchy workings.  This can be used in ritual, when spellcrafting in her name or simply when honouring her in her devotionals.

Hymn to Call Hekate as her Witch

“Come be present in my sorcery

Hekate your witch calls out to you

Watch over me and my working

Devoted as I am to you as this

Sacred priestess of pharmakeia

By the moon and its phases

Eternally grateful for you

Your guidance and blessings

Come be present in my sorcery”

(T. Georgitsis 2020)

 


Footnotes:

  • Diodorus Siculus, Library of History 4. 45. 1
  • Diodorus Siculus, Library of History 4. 50. 6
  • Apollonius Rhodius, Argonautica 4.55

(C) T. Georgitsis 2015 – Updated 2020

Hekate’s Deipnon by Setjataset

Hekate’s Deipnon is Hekate’s main day of veneration and adoration which falls on the Dark of the Moon.  This works out to be at the end of the month in the Athenian Calender (aka Attic Calendar) and any time before the first sliver of the new moon appears in the sky.  The word Deipnon means supper/evening meal which *traditionally was the biggest meal in the day.

Hekate’s Deipnon is a time to:

  1. Venerate Hekate and keep the restless dead at bay;
  2. Clean and purify the home, shrines, altar and ourselves in preparation for the Noumenia (New Moon); and
  3. Make up for slights or offences caused to Hekate, as she won’t grant your boon or bless you unless you make amends.

Making and leaving offerings during the Deipnon is a beautiful hands on approach to honour Hekate and is a very important aspect of ritualised practice in her name.  It’s also a way to placate the restless dead, as in Ancient Greece it was believed that Hekate was the Guide of Lost Souls, whom she guided into the underworld flanked by her hounds.  Traditionally perishable food and drink offerings were left inside or upon shrines, on the door step of homes or at a crossroads.  Offerings left outside were typically left in the middle of a crossroads – the person would present the offering, turn around and leave  without looking back, lest they go mad or anger the restless dead and be followed to their home. Those who were poor, hungry and/or homeless would often consume the offerings.  This wasn’t seen as anathema by the ancients but instead viewed as something which offered a dual purpose – one of honouring Hekate and one of feeding the needy.

Modern practitioners are divided in their practice with respects to the perishable Deipnon offerings – some dispose of the items, saying to partake is unfavourable, whilst others disagree and consume them in an act of appropriating her blessings. Modern devotees as well as placing offerings in traditional places, also use liminal locations such as: the base of trees, mouth openings of caves, edge of a streams, rivers or beaches. Tithing has also become quite popular among modern practitioners with goods, services or donations being given to various charities which predominately include nursing homes, hospitals, homeless shelters, soup kitchens and animal rescue homes.

Other non-perishable things to proffer Hekate during the Deipnon are things you want to remove from your life and sweepings from the home.  Taking stock and cleaning out your pantry or fridge is an ideal way to “clean house” and find items to present at the Deipnon .  Other suggestions to engage in during the Deipnon could be to “spring clean” your home and/or work, donate items not needed to charity and/or sell them with proceeds going to good causes.  Some other suggestions are helping out your local community and spiritual/religious/magickal groups you are connected to, cleaning up of natural public places (beaches, parks etc) and assisting family, friends, acquaintances or perfect strangers in need. Every little bit helps regardless how small the token, as giving of yourself without expectation of return is a very distinguished way to venerate Hekate.

The Deipnon is also an apt marker as it’s a timely way to set goals with respect to the things you want to rid yourself of emotionally, physically and spiritually.  Following every Deipnon you can check on your accomplishments and progress with regards to following through with removing the obstacles or things you wanted out of your life.

Traditionally Purification of the home was another important aspect of the Deipnon and included the following steps:

  1. Clean and sweep out all waste including the fireplace;
  2. Fumigate through censoring the home and persons with incense and sacred herbs; and/or
  3. The sacrifice of a black dog, especially when it related to bad deeds the householders wanted to expel.

These days the practices outlined above are continued with modern devotees, with the exception of the sacrificial dog, which is rightfully frowned upon.

I personally like to clean, purify, refresh my working shrine/altar with offerings and set goals of banishments/removals of toxic and unnecessary things in my life.  I also empty my **Kathiskos to Hekate and many other devotees find this useful.  I take a jar which has been consecrated and decorated in Hekate’s name and place items from my fridge and pantry in the jar.  These items, for me, symbolise prosperity and vitality and the Kathiskos is created during the Noumenia (New Moon) which I then empty and clean out during the Deipnon.

 

Some traditional offerings to leave out for Hekate’s Deipnon are:

Ampiphion (cheesecake with candles), milk, eggs, garlic, bread, bay leaves, honey, wine, olive oil, onion, fish, leeks and incense (myrrh, frankincense, copal and storax).

Some modern offerings to leave out for Hekate’s Deipnon are:

Craft projects for items used in Hekate’s name, pomegranates, honey cakes, lamb, herbs associated with Hekate (wormwood, poppy seeds, rue, maidenhair fern, bay laurel, lavender, juniper, mandrake, mint, mugwort and saffron ), raisins, apples, snakeskin, dog hair, oak leaves, roses, mushrooms, mead, keys, skulls, poppy flowers, crystals( amethyst, tourmaline, onyx and black obsidian), poppy and sesame seeds, candles and oil burners.

The way to dispose of perishable offerings from the home is to place in compost, bury or burn off in an incinerator/fire pit.

Whatever you decide to offer Hekate during the Deipnon ensure it is pure of heart and effort and that you do your best with what you have or can acquire.


* Traditionally as in the traditions of devotees, followers or the people in Ancient Greece.

**Kathiskos was traditionally made for Zeus and means “small bucket” in Greek.  It’s a small sealed jar which is used to contain a portion of your home’s food prosperity to Deity.

(C) T. Georgitsis 2014 – Updated 2020

Magical Herb Craft: Pharmakia for Hekate


The Tarot of Delphi by J.D. Hildegard Hinkel

One of my most favorite things to do whilst crafting my magick is to go out into my garden and harvest fresh herbs, plants, bark, fruit, flowers, resins and leaves.  I love the ceremony of picking and culling the perfect flowers, leaves and stems or pulling out the plant in its entirety. I love speaking to the trees and asking to partake of the gifts they provide through their bark, resins, flowers, leaves, fruit, nuts and seeds. Its something that all my family does as a regular practice as in the “old country” the only way to get access to herbs, plants and trees was to grow them or wild-craft (harvest them from nature).

An aspect of my practice, which I took on-board early, due to it being one of the first things my mother taught me with respects to magick.  One of the first memories I have, is of my mother showing me how to gather Greek Basil from our backyard to make into a steeped tea to drink, after having complained of a headache.  I also have fond memories of my mother taking me out into nature with nothing more than a kitchen knife to show me which greens and herbs were safe to collect and eat and which herbs and plants to carefully avoid.  She taught me about the aspects of nature’s pharmacy which could harm and those which could heal because she believed you couldn’t heal without knowing how to harm and vica versa.

I never realized how this early education with trees, herbs and plants shaped my craft in not only preparing food and drink in healing (and on occasion harming) but also in magickal use.  This is why when starting out in one’s practice I would suggest everyone grow at least one herb on their kitchen windowsill or if feeling adventurous create a simple herb garden either in pots or in a garden bed, to be able to have these sacred plants at hand.  This is not only for convenience, but it’s a way to deeply connect the energies of the plant – to you, which comes from time spent sowing the seeds, planting the seedlings and tending to them by fertilizing them, watering them and on occasion trimming them back.

I would suggest starting off with these easy yet wonderfully effective and safe perennial herbs to plant in your garden, which can be used for various magickal purposes:

Chives = aphrodisiac, protection and weight loss.
Tie a chive into a knot whilst thinking of the protection needed and then bury it deep into the ground.

Fennel = strength, protection and weight loss.
Chew the seeds for confidence and courage.

Garlic = protection.
Hang a garland of garlic in the home to protect against malevolent energies.

Mint = purification and healing.
Mint placed around the wrist in a chain protects from illness.

Oregano = peace.
Steep some of the dried herb in water and use to wash the doors and windowsills of the house, which prevents negativity entering the home.

Rosemary = protection, love and stimulates the mind.
Tying up a few dried springs and then burn in the home for purification and to clear the mind.

Sage = longevity and increases magick.
By using the dried herb make a divination tea and scry for future events.

Thyme = purification, love and psychic ability.
Carry a spring of thyme in your pocket to boost your psychic abilities.

As a devotee of Hekate I consider myself a practicing Pharmakia.  Pharmakia is a Greek word meaning sorcerer who works with baneful herbs.  Some translations of Pharmakia also include the word witchcraft and I strongly resonate with this as a magick worker whose Patron is Hekate.  I actually wrote a poem about being Hekate’s Herbalist due to working with Hekate’s herbs so frequently.  I find my witchcraft being so intriguingly infused with nature within my practice I work with what I call Hekate’s Pharmacy – the herbs, plants and trees used in her name and with her guidance.  I do this whilst maintaining a connection to the land I live on as well as respecting the plants and trees I use in my magickal life.  Like the Ancient Hekate Priestesses – Medea and Circe, I too, like to have access to Hekate’s herbs, plants and trees for me to use in her offerings, devotionals and crafts.  Therefore, I have personally created this list from academic resources with respects to her ancient practice, modern practitioners findings, devotees of Hekate personal musings and my own UPG.

Hekate’s Pharmacy by Setjataset

*Aconite (aka monkshood or wolfsbane)

Angelica

Alcea ‘O Hara’

All-heal

Almond

Apple

*Asphodel

Cardamon

Chives

*Cypress

Cassidony

Chamomile

Barley

Bay Laurel

*Belladona

*Black Hellebore

*Black Poplar

Basil

Garlic

*Galangal

Greenbrier

*Datura

Dandelion

Dittany of Crete

Fennel

*Hedge Mustard

Hulwort

Honeysuckle

Ironwort

Jasmine

Juniper

Lavender

*Lesser Celandine

Lion’s Foot

Maidenhair Fern

*Mandrake

Mint

Mugwort

Mullein

Myrrrh

Oak Tree

*Oakmoss

Olive Tree

Onion

Oregano

Pepper

Pine

Pomegranite

*Poppy

Rose

Rosemary

*Rushes

Saffron

Sage

Thyme

Verbena

Vetiver

Willow

*Wormwood

*Yew

(*Please note these can be harmful or toxic if ingested, inhaled or placed on skin.)

As always please research and check all the plants and trees you will be handling before working with them to ensure you do so in a safe manner.

I would also suggest that before collecting any items from Hekate’s Pharmacy for use in your practice, that you evoke Hekate to bestow her blessings and give her thanks.

One I use, is one I wrote for my devotionals when I was first initiated to her practice: Devotional Hymn to Hekate

 

 

C) T. Georgitsis 2020

Hekate Self Initiation

64407_10151883177374762_643103206_n

One of the simplest rituals I have created and completed is a self-initiation and dedication to a deity.  Here is a ritual I wrote many moons ago for Hekate which you might find useful and which you can use as a guideline when writing your own ritual:

Hekate Self Initiation

Performed on Sunset/Sunrise in a liminal place.

Items Needed:

  • 1 black candle
  • 2 white candles
  • 1 lighter/matches
  • 2 coins
  • 2 keys
  • 1 glass of wine or grape juice
  • Moon cakes
  • 1 glass of water
  • Salt
  • Hekate incense or similar
  • Charcoal
  • Incense burner
  • Hekate oil or similar
  • Pad and pen

Preparation:

Clean the working space and neutralize energies.  This can be done by completing the LBRP, sweeping the space with a broom, clearing the temple with incense and khernips etc.

Ensure alter is set up with items needed.

Anoint the black candle with the Hekate oil.

Anoint self with Hekate oil between the brow.

Create Sacred Space

In any manner you are accustomed to.

Magickal Working

As a sign of devotion offer Hekate a coin, a white candle and a key.

(The coin can be given to a charity or left at a crossroads after the ritual, the white candle can be used when invoking Hekate and the key can be used when working with Hekate to unlock mysteries or connect to her).

Light the black candle and Invoke Hekate by reciting a prayer written in her name.

Make an offering to Hekate consisting of wine and moon cakes.

Speak to Hekate in your own words.  Tell Hekate that you are dedicating yourself to her service and let her know what you can offer her as her devotee.  Share with her where you are at in your life and what you feel is holding you back and what you want to achieve.  Ask Hekate for her blessings, guidance and help.  Remember to be clear and concise with your words.

After you have done this visualise Hekate unlocking a door and opening it before you, she hands you a key as you pass through the door and there you find a crossroad before you.  Hekate holds her arms up before her in witch pose and lights the appropriate path before you with her blazing torches.  Hekate hands you a torch and beckons you to walk along beside her as she guides you down the illuminated path.  Follow the illuminated path until you find the answer you seek. After you have found the answer you seek thank Hekate for her assistance and farewell her.  Record any insights or advice given.

Close Sacred Space

In any manner you are accustomed to similar to creating sacred space.

(C) T. Georgitsis 2010

 

Dumb Supper

mortality-401222_1280

Although Samhain is celebrated in the Southern Hemisphere on the 1st of May, in the Northern Hemisphere its celebrated on the 31st of October, and some here chose to connect to those energies.  Therefore, I thought I would post something I wrote a few years back on Samhain and the practice of the Dumb Supper .

Samhain is also known as the last harvest.  It’s the time of year when the land’s fertility withdraws in preparation for the dormancy of winter.  Since Samhain is when the veil between the living world and that of the spirit world is the thinnest, I use this occasion to make offerings in the form of a Dumb Supper to my ancestors in thanks for the connections to my blood history.  Samhain is also a time of endings and beginnings for the witch, as its the start of the witch’s new year.   Along with ancestor veneration, acknowledging and honoring the Gods of this time – the turning of the seasonal wheel is also of importance.

white-791099_1920

A Dumb Supper is a meal, which can include drink created in honor of the dead.  This supper cannot only be for your ancestors but also for friends who have passed or those whom you have a connection to and are no longer in the realm of the living.  Dumb Suppers are a time of silent remembrance so when offering a meal to them, it is traditional to commune with them silently or you can write a note to them and leave it with the meal.  Dumb Suppers can be offered in sacred space, like part of a Samhain ritual or they can be offered at a place at the set table of your Samhain meal you prepare (usually at the head of the table and served first).  Dumb Suppers can be covered in a shroud to symbolize its for the blessed dead, have a candle lit before it so its easy for them to find it on the astral, as well as saying a silent prayer in honor of them.

I like to create a Dumb Supper with things my blessed dead liked to eat in life. I personally include my supper as part of my Samhain ritual, which I use to communicate with them and thank them for their blessings of giving me life. Since candles were used to help spirits find their way home, I place a candle with images of my ancestors, a personal item of theirs and a plate consisting of their food in the North West of my cast circle.  I place a note I have written to them underneath the offering plate ensuring this plate is never used by the living (lest death take those who partake of it).  During my Samhain ritual I also burn the note of correspondence I wrote for them in a cauldron or fire pit so its released to the ether of spirit.

candles-1359478_1920

Whatever you decide to create for your Dumb Supper, ensure you use what’s in season, and connect to the energies of Samhain.  Foodstuff in season can consisting of apples, pumpkins, corn, mushrooms, turnips, pomegranates, garlic, onions, potatoes, wine/mead, meat, nuts, within your meal offering for the ancestors.  Herbs which can be infused in your food and drink which resonate with the energies of Samhain are rosemary, mugwort, rue, tarragon, sage, wormwood, bay, nettle, mandrake, nutmeg, fennel (please note some of these herbs can be toxic with overuse or be incompatible with pregnant women so please refer to a material medica for further detailed information on the herbs you use).

If you would like some recipes check out my food blog:

https://madammagick.wordpress.com/recipes/

(c) T. Georgitsis 2014

Blending and Baking for Beltaine

fire-142514_1920

Beltane is a fertility festival where the union of the God and Goddess is honored.   Its a time of plentiful abundance and as such we can celebrate it as a feasting holiday.  A way to honor the earth’s blooming richness during Beltane is to hold a ritual with symbols of male and female fertility to signify the fruitfulness of the land and in turn us. It is also customary to hold a meal after the ceremony in celebration, which is called Agape in the Wiccan tradition I am initiated in.  Agape is a ritualistic meal after the customary rite has ended and circle is closed and the attendees are gathered around a hearth table or fireplace to eat and drink in merriment and the word itself means love in Greek.

One of the things which stands out for me during Wiccan ritual is the cakes and wine sharing within the coven which is similar to the catholic church sacrament but predates it.  Its where after our magickal working within the cast circle, cakes and wine is passed around by the coven members, which the Priestess and Priest initiate before the altar.  The cake and wine is shared among those gathered to ground and give thanks in honor of the God and Goddess for the blessings they have bestowed upon us.  When the goblet of wine is passed around the words “May you never thirst” are spoken before being handed to the next participant and when the cakes plate (sometimes the earth pentacle is used) is passed around the words “May you never hunger” are spoken before they are handed to the next person.  I find this form of blessing quite beneficial as not only does it bless us with the prosperity and bounty of the God and Goddess but it connects the coven in an act of love through the sharing of food in the name of deity.

maiwein

During Beltane my preferred preference for cake and wine is oat cakes and may wine. The magickal properties of wine are fertility, abundance and dreams and connect to the element of water and the moon.  The magickal properties of oats are fertility, wealth and prosperity and connect to the element of earth and the planet Venus.

May Wine Recipe

Wine is used in many a Wiccan celebration and as such perfect to use at Beltane. May wine also known as Maibowle (May bowl) can connect us to the nature of Beltane since its at the heart of spring and we have the ingredients at hand to be able to make this refreshing alcoholic punch. May wine/Maibowle gets its name due to Beltane falling on May 1st in the northern hemisphere where Beltane also known as May Day has its origins.  It is this time of year where this type of wine is enjoyed in celebration of the fertility festival, most notably in Germany.

picyttseh

Oats are used in several Beltane-centric Celtic cakes and breads, my favourite being Bannocks which are native to Scotland.  Bannocks can have charms placed upon them and therefore the person consuming them also consumes the symbolic meaning that the charm represents.

Bannocks Recipe

(c) T. Georgitsis 2012

Healing with the Gods: Isis Seichim

pyramids-232679_1280

My main interest whilst studying naturopathy had always been Ancient Egyptian medicine and many of my assignments and pracs focused on that point of interest.  I devoured all natural medicine sources as well as Egyptological academia I could find and then, by chance, I stumbled across the vibrational healing modality Isis Seichim.  Reiki was thoroughly entrenched in the new age and holistic alternative medicine scene at this time and I had heard about an Ancient Egyptian flavoured reiki and was very eager to learn more about it.  What I discovered was that not much was available – all the teachers offering workshops at the time didn’t give much information on what it was, they had no manuals or notes as you just received the initiation and your certificate of completion.  I also struggled to find a teacher in the state I was living in and the workshops offered intestate and overseas were pricey to complete due to its niche market (also with little transparency I was reluctant to pay hundreds to thousands of dollars for it).

I wanted to find out more and learn about this vibrational healing modality whose connection was to Isis, the first Goddess I was ever sworn to and whom I continue to serve as her initiated priestess today.  I remained patient and years later come across my now retired master who taught from the heart and had a little bit more of the puzzle.  She encouraged me to progress further into the healing technique and find out more and master the energy within myself. I was then initiated into Isis Seichim and became a master, eventually teaching workshops and initiated students of my own.  I have created my own practitioner manual and developed my own workshop which consists of ritual and ceremony in honour of Isis and her devotees whilst trying to educate my students with the greatest amount of duty of care – to Isis, their clients and themselves.  This is just a fraction of what I discovered during my journey with Isis Seichim over the years.

ankh-1529464_1280

What are the origins of Isis Seichim?

Seichim (say sheem) comes from the Ancient Egyptian word “Sekhem” which translated into English means ‘Power of Powers”. Seichim is an advanced form of hands on healing having sounds and symbols whilst being said by many masters, that it is the parent energy of all hands on healing systems. Seichim is considered ancient and sacred, as it is believed by some vibrational healers and reiki masters to have originated in Atlantean times which in due course moved to Ancient Egypt.  Due to this connection over a millennia, the energy stream is infinite.  Various forms of Seichim healing systems are available today and those who have become involved in Seichim have received more symbols whilst being initiated, channelling, dreams, divination, ritual or through other practitioners and masters.

In a more traceable form Seichim can be linked to Patrick Zeigler who received the original intuinement of Seichim after having a deep mystical experience in the Kings Chamber of the Great Pyramid in Egypt during the early 1980s. Isis Seichim was later developed as a facet of Seichim which originated in Australia after Phoenix Summerfield (a student of Patrick’s) began teaching here in Australia.

What is Isis Seichim?

The knowledge that an unseen energy flows through all living things and is connected directly to the quality of health has been part of the wisdom of many cultures including the Ancient Egyptians since early times. We are alive because life force is flowing through us within the physical body as well as around us in a field of energy. Isis Seichim heals by raising the vibration of the energy found within the life force. Isis Seichim is a simple technique to learn but the ability to use Isis Seichim is not taught in the usual sense, but is transferred to the student by the Isis Seichim Master. Its use is not dependent on one’s intellectual capacity or spiritual development, therefore it is available to everyone. Utilising Isis Seichim feels like a wonderful glowing radiance which flows through you and surrounds you. Isis Seichim treats the whole person including body, mind, spirit and emotion – which is a natural, holistic and safe method of spiritual healing and self-improvement.

Isis Seichim is guided by the Deity – Isis (Consciousness) therefore it can never do harm. It is universal life force energy which always knows what a person needs and will adjust itself to create the effect that is appropriate for them. Isis Seichim is a channelled healing energy therefore an Isis Seichim practitioner’s energies is never depleted. In fact the Isis Seichim consciousness considers both practitioner and client to be in need of healing so both receive treatment. Because of this, giving a treatment always increases one’s energy and leaves one surrounded with loving feelings of well-being. Learning Isis Seichim is a good starting point for experiencing and working with healing energy and is a wonderful method for deepening awareness of universal energy.  In general, Isis Seichim complements other healing methods and spiritual practices.

Isis Seichim heals within 3 – 7 facets:

  1. Physical
  2. Etheric/Spiritual
  3. Emotional
  4. Mind (Higher)
  5. Buddic
  6. Atmic
  7. Monadic

wellness-285590_960_720

Although ancient in its essence, in modern times Isis Seichim can be regarded as renewed ancient healing wisdom as its an advanced form of telepathically directed “healing” which leads to a greater unfoldment and understanding of your spiritual self.

Isis Seichim:

  • Connects you to the divine source of the Deity Isis;
  • Is very powerful, but will not harm in any way;
  • Is soft and gentle whilst cleansing and purifying;
  • Heals at a very deep level, going to the core of a person’s whole state of being, both inner child and higher state;
  • Balances and aligns the aura and the chakras of the body;
  • Changes your vibration, usually by raising it (great for those wishing to tread a spiritual path);
  • Clears blockages from the mind, body and the aura;
  • Eases grief and helps to heal emotional issues;
  • Helps creates abundance by allowing the individual to accept they are worthy;
  • Clears toxins and promotes faster healing;
  • Relaxes and eases physical tension and pain; and
  • Expands your spirituality

For me, Isis Seichim has had a profound impact and how I connect to Isis whilst walking the healing path.

© T. Georgitsis 2016

Tattwa Cards

24531_original

Tattwa cards were a vision technique created by the Golden Dawn (a western magickal tradition) which was inspired by Hinduism to help its members psychically develop astrally whilst scrying.  They are used in a pathworking sense and cover the elements contained in magick: earth, air, fire , water and spirit.

I first got into the Tattva cards when I was about 20 years old and had joined my first Wiccan coven. It was a requirement that after my crafting and as part of my year and a day training, I use them in path-working exercises. I worked with them as directed by my HP at the time but I also worked with them, the same way I worked with the tarot in my mid teens. I conducted my own research and study on each card, assigned my own instinctual meanings to each card and worked and meditated on each card for a certain time frame. I would finish off by placing each card under my pillow to stimulate dreams which would assist in this path working. One lesson I learned quite quickly was to work in ascending order instead of picking a card out of the deck randomly, which was quite unlike and rash of me in hindsight (since I NEVER did that with the tarot) and especially since the first card I pulled and therefore my first attempt of the dream incubation lesson involved me sleeping for two days straight because I had drawn the Ether of Ether card! That was NOT a good idea and I should of had a physical guardian looking over me (along with my astral ones) since I was so green with this tool.

With that said it is a great system and I would suggest starting with making your own deck.  Creating your own deck gives you more of a connection to your cards. I would start with white cardboard cards which are about 6 x 6 inches and draw/paint on the symbols. Alternatively you can purchase a deck but I would ensure you have cleaned them properly with all the elements.

Details of Tattva Cards

Tattva cards are divided into five categories Akasha, Tejas, Vayu, Apas and Prithivi.

Each category has a card for the main tattva symbol, plus 4 additional cards containing smaller images of the remaining tattvas.

ie for Akasha:
Akasha (main card)
Tejas within Akasha (Fire of Spirit)
Vayu within Akasha (Air of Spirit)
Apas within Akasha (Water of Spirit)
Prithivi within Akasha (Earth of Spirit)

You can use this chart showing all the tattwa cards to create your own:

download

This is a link which shows you how to scry using the tattwa cards from the Golden Dawn Research Ctr:

Golden Dawn Tattwa Cards

 (c) T. Georgitsis 2016

Chakra Stones

When I was a crystologist I created my own Chakra Stones, taken from much time spent working as a Reiki Master and becoming well versed with crystal healing.  I picked out flat and rounded crystals/stones which resonated with each chakra and could be used safely, effectively and charged them with that purpose.

What are Chakra Stones for?

Chakra stones are used to clean your aura and purify the energies in your subtle bodies.  They can also be used in conjunction with vibrational healing such as Reiki.  The way they are used is by placing them on or near where the chakras are on the physical body.

How to make your own Chakra Stones

Pick one stone for each of the seven major chakras:

Crown – white or purple such as clear quartz and amethyst.

Third Eye – blue or purple such as lapis and charoite.

Throat – blue such as sodalite.

Heart – pink or green such as rose quartz and malachite.

Solar Plexus – yellow such as citrine or calcite.

Navel – orange such as carnelian or amber.

Base – brown or red such as jasper and garnet.

Some like to add extra chakra stones above and below the body – one for above the head (soul star chakra to elevate the energy) such as selenite and one for under the feet (earth star chakra to ground the energy) such as tourmaline.   Also some will add another stone for the “higher heart” chakra (which is located between the throat and the heart chakra) such as watermelon tourmaline to be able to connect the intellectual to the emotional bodies.

My advice is to play around with colors and vibrations of crystals with each chakra and come up with your own set.  This way its personalized and you develop a relationship with the crystals you are using.

Here is a list I created for those interested in Kemetism (Ancient Egypt) which you can use to assist you in selecting the stones you want for your chakra kit:   Ancient Egyptian Stones

 

This is the end result of my personal pack:

 

13516669_10155125274369762_3439702551064417755_n

(C) T. Georgitsis 2016