It was a great honour to be included as part of the Tamra’s article of 12 devotees interviewed on the Emergence of Sekhmet. Follow the link below to read a copy:
I was interviewed recently for someone’s project on Sekhmet and I thought I would repost here…
1. What was your initial experience with Sekhmet?
Sekhmet first called me when I undertook studies in Natural Medicine back in the early 00’s and over the years she has played a significant role in my life through the healing arts. Despite the feared reputation she is known for I personally found I never approached her with trepidation but instead with awe and respect. In turn I found she bestowed many blessings on my magickal and healing path.
2. Is Sekhmet the only divinity you serve or one among others?
I am dedicated to the Goddesses Aset, Sekhmet and Hekate, therefore service is among others who have a similar nature of healing and magick.
3. Are you a solo devotee or part of a group?
I am both a solo devotee and part of a group. I predominately work alone with my Kemetic and Hellenic paths but I also work with, teach and guide through my Lyceum of Heka which is a teaching temple school connected through the Fellowship of Isis.
4. Have you been initiated formally or is your experience solitary?
It started off solitary but within a family environment. My mother was a magickal practitioner and was the one who taught and infused my life with Hermetic and Greek Folk Magick and was in turn taught by her aunt who studied in Alexandria under a Magus. At 21 I joined my first Wiccan coven and over the next several years went from being an initiated seeker to an initiated priestess. I joined the Fellowship of Isis around the same time I joined my first Wiccan coven but it wasn’t until my mid 20’s that I eventually found a Lyceum to join and after several years of study and practice was initiated to the level of Priestess Hierophant and opened up my own Fellowship of Isis Lyceum of Heka which I continue to run to this day. In 2015, I became a ArchPriest and was inducted in The ArchPriesthood Union of the FOI Union Triad: ArchPriesthood Union. The other temples/magickal groups I have joined and been a contributing member to over the years (other than the above mentioned) are: Shemsu at a Kemetic Orthodox Temple: House of Netjer; Member of Haitian Vodou house Sosyete Fos Fe Yo We; Master Mason in Lodge of The Southern Cross in Co-Masonry (Scottish Rite).
5. Do you have an altar, or an object or objects you consider sacred to Sekhmet?
Yes I have a permanent working shrine to her which I attend daily.
6. Do you have a ritual? In what ways do you communicate with Sekhmet?
I attend her shrine daily. I leave offerings in the forms of water, incense and hymns. On special occasions like her feast days I leave bread, beer, pomegranates and cooked meals specially prepared. Some rituals are elaborately researched written and performed whilst other times they just come from the heart in an ad lib kind of way.
7. How would you describe Sekhmet to a fresh arrival on earth?
I get this question often – how would you describe Sekhmet, so I crafted this response: Sekhmet is the Ancient Egyptian Goddess of pestilence, health/illness, destruction, war and wisdom. Associated with sunset and retribution, she uses arrows to pierce her enemies with fire, her breath being the hot desert wind as her body takes on the glare of the midday sun. Sekhmet represents the destructive force of the sun, is depicted as a lion-headed woman with the sun disk and uraeus serpent headdress and has eyes and hair which blaze orange or red.
8. How would you describe your role as a follower of Sekhmet in the world?
To me a connection and devotion to deity as well as nature is a gateway to higher forms of magick and spirituality, which not only transcends the physical but lives within it and with Sekhmet the focus is healing – healing the self and assisting with the self-healing in others. As I have grown and developed as her devotee new modalities of healing have opened up to me. At the time Sekhmet came to me I had just started studying alternative therapies and one of my personal focuses is Ancient Egyptian Medicine where Sekhmet and her healing priests are a dominant force. After this came Sekhmet Sekhem a vibrational healing modality which I became a master of and currently teach. So I describe my role as a follower of Sekhmet as a healer and facilitator of healing just like the priests of Sekhmet in Ancient Egypt.
9. What is your response to those who represent Sekhmet as a divinity for vampires?
Honestly I’ve never thought about it. Each to their own as long as its not hurting anyone.
10. Have you any experiences with a living statue of Sekhmet?
Yes with my personal statue various times over the years when in shrine or when conducting sekhem intunements and healings. Also many years ago there was an exhibition of Ancient Egyptian artefacts where a large black basalt statue of Sekhmet from Luxor was on display and I had an intense experience with two of her other devotees who were also there at the same time.
11. Has Sekhmet appeared in your dreams? Any you would care to share?
Yes, however they are incredibly personal.
12. How has Sekhmet’s influence in your life changed your relationship with the world?
Yes as healer and writer is has made my relationship with her more public. I now write and teach about Sekhmet and it also gave me a unique opportunity, in 2015 I was fortunate enough to edit my first book which I proposed to Bibliotheca Alexandrina (a small non for profit publishing house which publishes anthologies featuring contemporary Hellenic and Kemetic polytheist authors in honour of the Gods) on Sekhmet. I also personally contributed to this anthology and its called Sekhmet Daughter of the Sun: A Devotional Anthology in Honor of Sekhmet.
13. Where and when do you feel closest to Sekhmet?
I feel closest to her in nature or when I am conducting intuinments or healings. In nature it could be sun’s light or her energy in various natural substances like semi precious stone or herbs dedicated to her. I also feel closest to her in shrine or when I am connecting to her energy for the elevation of my own spirit of those of others through the healing arts.
(C) T. Georgitsis 2018
Incense in Ancient Egypt was seen as something containing the properties of life which could evoke belief and stabilise faith. It was thought by the ancients that incense brings about reverence as well as the manifestation of the Netjer it is being offered to. The Ancient Egyptians even had a god of incense – Nefertum, the lion headed son of Sekhmet who in the creation myth was the lotus rising from the primordial waters. Nefertum’s connection to scent and healing makes him the perfect patron of incense, especially since his symbol – the lotus, dawns every morning like incense smoke wafting towards the rays of the sun.
Incense has been a highly valued and used in Egypt all through its history. This was made evident by its worth and the lengths the Ancient Egyptians would go to, to source it. Incense had a major role in the magickal and spiritual practices of Kemet and many expeditions were sent down to the Land of Punt (modern day Ethiopia or Sudan but scholars are yet to determine its exact location) to source rare and expensive resins used in incense blends. Many pharaohs, noblemen and priests of Ancient Egypt would cultivate and propagate trees to keep up with the demand needed by the temples, tombs and residences of the time.
Various ceremonies in antiquity revolved around fumigation practices and in Ancient Egypt this has been evident in many reliefs and papyri describing these in detail, which has highlighted what a vital function it played. The most common type of fumigation using incense in Ancient Egypt was used in a devotional act before representations of Netjer as well as for the Akhu at ancestor shrines or tombs.
The ancients believed that Netjer embodied the smoke of burning incense, as a romantic manifestation in the omissions of the lit incense they were offered by the priests and populace alike. Like “God” the smoke from incense can permeate all, at times even without being visibly detected. Priests therefore would offer incense as one of the ways to animate and reinvigorate Nejter’s manifest representation on earth, in the form of a ritual called “Opening of the Mouth”. A way the priests could do this was by blowing through the censor containing the lit incense which activated the Heka through the breath whilst directing it. Using incense to fumigate not only cleaned the temple and its possessions but it bestowed Heka through to the priests themselves as the scent activates communion with Netjer through an altered state which is induced.
It’s surprising to know that many recipes and processes for making incense was shrouded in secrecy but it was very well known that they contained specific instructions on how to create them with specific allocated time, ingredients with symbolic connections and Heka. The priests who were responsible for creating incense for their Netjer’s did so with complete respect and devotion as if they were tending to the physical manifestation of the gods themselves – which they were in part, since making incense was seen as creating the body of the Gods. Frankincense and myrrh resin gathered was referred to as “sweat” or “tears” of the Nejters and as such the Ancient Egyptians treated their frankincense and myrrh as emblems of their Gods bodies. The trees themselves were seen as fruitful goddesses who’s resin was divine menstrual blood. So as you can see this emphasizes what great importance incense was to the daily rites of the Ancient Egyptians from their homes, workplaces, palaces and temples.
Today Egypt’s love of incense survives through the perfumery industry, the fragrant filled swinging censer of Coptic orthodox priests as well as the burning braziers found in the common people’s home shrines. Many practicing Kemetics like myself make their own incense blends and one which is used as a staple go to for all Netjers and Heka is a compounded incense called Kyphi. Here is a recipe I’d like to share with you which you can easily make yourself:
3/4 (of a part) Honey
3 (parts) Raisins
1/4 (of a part) Copal
1/4 (of a part) Myrrh
1/4 (of a part) Orris Root Powder
1 (part) Sandalwood
1/4 (of a part) Storax
1/2 (of a part) Frankincense
1/2 (of a part) Cinnamon Powder
1/2 (of a part) Finely Ground Benzoin
Wine (enough to moisten entire mixture)
- Thoroughly grind all ingredients separately, and then mix together all the ingredients except for the benzoin.
- Add the wine to moisten, then form the mixture into small marble sized balls and roll them in the benzoin.
- Place and cure (dry) on baking paper until firm (a moon phase is the best time frame from experience.)
(c) T. Georgitsis 2015
In this issue of of The Alternative Spirit Magazine, I’m talking about one of my favorite subjects – medicine of the ancients!
You can purchase your copy here:
I have an article about Ancient Egyptian “Aromatherapy” in this issue called Fragrance of the Gods – check it out, its free!
The latest issue of Isis Seshat (the magazine for the Fellowship of Isis and the like) has just come out and I have an article on Kemetic Medicine.
This special issue commemorates the 41st anniversary of the Fellowship of Isis, the centennial anniversary of Lady Olivia Robertson’s birth, and celebrates our relationships with Holy Powers in Holy Places. $5 a copy payments via PayPal at firstname.lastname@example.org.
My main interest whilst studying naturopathy had always been Ancient Egyptian medicine and many of my assignments and pracs focused on that point of interest. I devoured all natural medicine sources as well as Egyptological academia I could find and then, by chance, I stumbled across the vibrational healing modality Isis Seichim. Reiki was thoroughly entrenched in the new age and holistic alternative medicine scene at this time and I had heard about an Ancient Egyptian flavoured reiki and was very eager to learn more about it. What I discovered was that not much was available – all the teachers offering workshops at the time didn’t give much information on what it was, they had no manuals or notes as you just received the initiation and your certificate of completion. I also struggled to find a teacher in the state I was living in and the workshops offered intestate and overseas were pricey to complete due to its niche market (also with little transparency I was reluctant to pay hundreds to thousands of dollars for it).
I wanted to find out more and learn about this vibrational healing modality whose connection was to Isis, the first Goddess I was ever sworn to and whom I continue to serve as her initiated priestess today. I remained patient and years later come across my now retired master who taught from the heart and had a little bit more of the puzzle. She encouraged me to progress further into the healing technique and find out more and master the energy within myself. I was then initiated into Isis Seichim and became a master, eventually teaching workshops and initiated students of my own. I have created my own practitioner manual and developed my own workshop which consists of ritual and ceremony in honour of Isis and her devotees whilst trying to educate my students with the greatest amount of duty of care – to Isis, their clients and themselves. This is just a fraction of what I discovered during my journey with Isis Seichim over the years.
What are the origins of Isis Seichim?
Seichim (say sheem) comes from the Ancient Egyptian word “Sekhem” which translated into English means ‘Power of Powers”. Seichim is an advanced form of hands on healing having sounds and symbols whilst being said by many masters, that it is the parent energy of all hands on healing systems. Seichim is considered ancient and sacred, as it is believed by some vibrational healers and reiki masters to have originated in Atlantean times which in due course moved to Ancient Egypt. Due to this connection over a millennia, the energy stream is infinite. Various forms of Seichim healing systems are available today and those who have become involved in Seichim have received more symbols whilst being initiated, channelling, dreams, divination, ritual or through other practitioners and masters.
In a more traceable form Seichim can be linked to Patrick Zeigler who received the original intuinement of Seichim after having a deep mystical experience in the Kings Chamber of the Great Pyramid in Egypt during the early 1980s. Isis Seichim was later developed as a facet of Seichim which originated in Australia after Phoenix Summerfield (a student of Patrick’s) began teaching here in Australia.
What is Isis Seichim?
The knowledge that an unseen energy flows through all living things and is connected directly to the quality of health has been part of the wisdom of many cultures including the Ancient Egyptians since early times. We are alive because life force is flowing through us within the physical body as well as around us in a field of energy. Isis Seichim heals by raising the vibration of the energy found within the life force. Isis Seichim is a simple technique to learn but the ability to use Isis Seichim is not taught in the usual sense, but is transferred to the student by the Isis Seichim Master. Its use is not dependent on one’s intellectual capacity or spiritual development, therefore it is available to everyone. Utilising Isis Seichim feels like a wonderful glowing radiance which flows through you and surrounds you. Isis Seichim treats the whole person including body, mind, spirit and emotion – which is a natural, holistic and safe method of spiritual healing and self-improvement.
Isis Seichim is guided by the Deity – Isis (Consciousness) therefore it can never do harm. It is universal life force energy which always knows what a person needs and will adjust itself to create the effect that is appropriate for them. Isis Seichim is a channelled healing energy therefore an Isis Seichim practitioner’s energies is never depleted. In fact the Isis Seichim consciousness considers both practitioner and client to be in need of healing so both receive treatment. Because of this, giving a treatment always increases one’s energy and leaves one surrounded with loving feelings of well-being. Learning Isis Seichim is a good starting point for experiencing and working with healing energy and is a wonderful method for deepening awareness of universal energy. In general, Isis Seichim complements other healing methods and spiritual practices.
Isis Seichim heals within 3 – 7 facets:
- Mind (Higher)
Although ancient in its essence, in modern times Isis Seichim can be regarded as renewed ancient healing wisdom as its an advanced form of telepathically directed “healing” which leads to a greater unfoldment and understanding of your spiritual self.
- Connects you to the divine source of the Deity Isis;
- Is very powerful, but will not harm in any way;
- Is soft and gentle whilst cleansing and purifying;
- Heals at a very deep level, going to the core of a person’s whole state of being, both inner child and higher state;
- Balances and aligns the aura and the chakras of the body;
- Changes your vibration, usually by raising it (great for those wishing to tread a spiritual path);
- Clears blockages from the mind, body and the aura;
- Eases grief and helps to heal emotional issues;
- Helps creates abundance by allowing the individual to accept they are worthy;
- Clears toxins and promotes faster healing;
- Relaxes and eases physical tension and pain; and
- Expands your spirituality
For me, Isis Seichim has had a profound impact and how I connect to Isis whilst walking the healing path.
© T. Georgitsis 2016
When I was a crystologist I created my own Chakra Stones, taken from much time spent working as a Reiki Master and becoming well versed with crystal healing. I picked out flat and rounded crystals/stones which resonated with each chakra and could be used safely, effectively and charged them with that purpose.
What are Chakra Stones for?
Chakra stones are used to clean your aura and purify the energies in your subtle bodies. They can also be used in conjunction with vibrational healing such as Reiki. The way they are used is by placing them on or near where the chakras are on the physical body.
How to make your own Chakra Stones
Pick one stone for each of the seven major chakras:
Crown – white or purple such as clear quartz and amethyst.
Third Eye – blue or purple such as lapis and charoite.
Throat – blue such as sodalite.
Heart – pink or green such as rose quartz and malachite.
Solar Plexus – yellow such as citrine or calcite.
Navel – orange such as carnelian or amber.
Base – brown or red such as jasper and garnet.
Some like to add extra chakra stones above and below the body – one for above the head (soul star chakra to elevate the energy) such as selenite and one for under the feet (earth star chakra to ground the energy) such as tourmaline. Also some will add another stone for the “higher heart” chakra (which is located between the throat and the heart chakra) such as watermelon tourmaline to be able to connect the intellectual to the emotional bodies.
My advice is to play around with colors and vibrations of crystals with each chakra and come up with your own set. This way its personalized and you develop a relationship with the crystals you are using.
Here is a list I created for those interested in Kemetism (Ancient Egypt) which you can use to assist you in selecting the stones you want for your chakra kit: Ancient Egyptian Stones
This is the end result of my personal pack:
(C) T. Georgitsis 2016
Hekate Hellenic Health Tonic: Ironwort and Chamomile
Ironwort (aka Mountain Tea): High in iron (which is where it derives is common name from), Ironwort is a superherb which has been used in Greek folk herbal medicine for generations. Its an antioxidant, immune booster, lowers blood pressure and body temperature, assists with fatigue and anemia as well as helping with circulation and chronic fatigue.
Chamomile: Relaxant which can be used as a sedative, used against fevers/colds as its antibacterial, used for digestive upsets as an antispasmodic and anti-allergenic, is anti-inflammatory and anti fungal. Great for allergies,speeds up healing, assists with skin problems, eye infections and mouth ulcers.
Zaghareet (pronounced “zah guh REET”.) also known as a ululation is a long, high-pitched, wavering yet sharp trilling howl created with the fast movement of the tongue to show heightened emotion. On the most part its a celebrational sound used to give praise and express joy within several contexts: ritual, singing, celebrations/events but it can be also be used as a sound of deep mourning depending on the culture using it.
In the context of bellydancing at haflas, weddings and other parties. The dancer herself can use the zaghareet to show how much fun they are having otherwise it can be directed towards the dancer to show appreciation for their dancing. It’s a great honour to receive a zaghareet.
This is what its supposed to sound like:
© T. Georgitsis 2015