Hekate Devotion: Spring Equinox

The Spring Equinox also known as Ostara or the Vernal Equinox is the day which symbolically marks the first day of spring.  The day and night are of equal length and from this point onwards the days get longer as we head towards Beltane.  The Spring Equinox happens when the sun crosses the celestial equator moving – south in the southern hemisphere and north in the northern hemisphere, which causes the days to lengthen and the temperatures to go up.  Vernal itself means fresh or new like the spring and this time officially marks the time of spring. Ostara is derived from the German goddess Eostre who represents new beginnings in conjunction with spring.

This year in the Southern Hemisphere calendar it falls on Thursday the 23rdst of September at 5.20am. Gods such as Ostara/Eostre, The Green Man, Mother Earth/Gaia, Hekate, Persephone, Demeter, Osiris, Geb, Ver, Flora, Freya, Brigid, Jarylo/Yarylo/Iarilo/Gerovit, Eiar, Ba Jia Jiang, Ashanti, Saraswati, Cybele and Morityema all can be honoured during this time of year.

I have celebrated Spring with groups of people in various magickal settings and the one thing which I found linked them, was the coming together to celebrate the flourishing of the land.  Something which I have experienced often during this festival day is the acknowledgement of the bounty of the earth. 

One of the fondest memories I have during this time of year is celebrating the Spring Equinox through colouring eggs.  It’s something I learned from my mother who would prepare them for Greek Orthodox easter.  When I started observing the Spring Equinox I would make them in September to correlate with the southern hemisphere and would make them exactly like my mother did.  I did this by taking chicken eggs which had been wrapped in panty hose, keeping leaves or flowers in place to make a stencil of them appear on the eggs and using red Greek egg dye and vinegar to boil them. When they had cooled I would buff them with some olive oil to give them a nice shine.  Soon after my first few attempts I started to make eggs in elemental colours for the elemental quarters.  

In my coven and magickal groups thereafter we would occasionally make painted eggs which had been blown out from raw eggs and could be used as magickal symbols of spring.  We would also occasionally make floral or herbal wreaths to adorn ourselves with. 

As an avid herbalist during this time of year I notice that my garden is coming to life.  Plants, herbs and trees which have been dormant over the fallow period of the winter are blossoming, new shoots are being birthed or are regenerating. I like to acknowledge and thank my garden and the Devas of the land and its blessings by leaving herbs, trees or plants, offerings especially those who are decades old or have personal significance.  Such as a fennel plant which was planted by my mother and which is now decades old, plum trees which were part of the original farm which existed way before houses were built in the area, an aloe vera plant which was gifted to me by a coven sister in our youth, succulents gifted by an old friend who is no longer living in the country, a lemon/lime tree which my father created and planted which had stopped fruiting until recent years and a lemon tree I planted which was dying and which has regenerated recently.  Of course I adore and respect all the trees, plants and herbs I haven’t mentioned especially since they bring in local birds, insects and bugs which help pollinate and sustain them due to my garden being biodynamic.

During this time of year I also tend to cook a lot especially with the locally sourced organic produce available and gift items such as bread and biscuits to loved ones.  I also tend to food craft for my patrons (specifically Hekate, A’set and Sekhmet) which I then offer upon their shrines and altars during their devotionals.  

I personally feel that Hekate resonates with this time of the year.  Persephone has come back to her mother Demeter with the guidance and aid of Hekate, after being trapped with Hades during the dark part of the year when the earth lay dormant.  The earth is waking up due to Demeter’s great joy in being reunited with her daughter Persephone.  What this signifies from my perspective is that Hekate can be the enabling force for us to come out of and move on from of the dark and fallow experiences we have endured.  Now we can move onto new beginnings, opportunities and illuminate that which we should focus on to bring the blessings we want and need in our lives. 

Hekate can be a guiding force for change and movement.  Hekate can help us tap into the potential of this time as she lights up way which allows us to take a more beneficial path on the crossroads we might find ourselves at.  She encourages us to take the first step towards renewal and rebirth and the promise of new beginnings.  Hekate encourages us to engage in this movement onwards and upwards and use it for the power it contains – the promise of shedding the old and embracing the new and the power (internal and external) it contains.

I personally like to honour Hekate during this time and make offerings of  eggs, herbs (mint, sage, iron wort, lavender, wormwood etc – herbs of hers which are growing now), seeds (for planting), lavender flowers, sage flowers, saffron, corn flowers, edible flowers (violet, chive, clover, lilac etc) breadapples, pomegranates, dandelions, wine, grape juice, honey infused tea/milk and substitutes such as oat or almond milk, onions, black garlic, grains such as barley, wheat husks, pomegranate cakes, cheese, legumes, beans and meat (lamb, rabbit and goat).

Vegetables such as beetroot, broccoli, cabbage, capsicum, carrot, cauliflower, celery, cucumber, eggplant, endive, leek, lettuce, onion, parsnip, pak choi, peas, radish, rocket, silverbeet, snow peas, spring onion, strawberry, corn and tomato.

Herbs such as chives, dill, mint, oregano, parsley, sage and thyme.

Flowers such as alyssum, asters, begonias, celostias, chrysanthemums, cinerarias, corn flowers, geraniums, petunias, daisies, carnations, lavender, marigolds, snapdragons, pansies, foxglove, sunflowers, gazanias, impatients and dahlias.

Some things you can do to honour and mark the Spring Equinox in your personal practice (or with a group of likeminded individuals) can be:

  1. Make food usually consumed during this time and partake or share with loved ones, as well as leave as offerings to your gods or gods of the season: meat (lamb/rabbit/goat) or legume and bean stews, egg dishes such as quiches or boiled coloured eggs, cheesecake, yogurt, cakes and anything which can be shared and is seasonal.
  2. Make coloured eggs or decorate wooden/ceramic eggs and leave them as offerings to the earth, seasonal God/dess or your patron/matron.
  3. Rituals, spells and magick for new beginnings, fertility, rebirth, renewal, new opportunities and endeavours (especially at dawn).
  4. Plant seeds for the future whether they be physical or metaphoric.
  5. Clean and refresh your home or ritual/magickal space ie spring clean through cleaning, decluttering and revamping.
  6. Rebirth rituals which can include taking devotional vows for a specific tradition or God/dess.
  7. Get up at sunrise and bask in the first light of the day in nature, whether you do so in your own backyard, local park or nature reserve.
  8. Feed your local wildlife appropriate offerings such as bird specific feed for your local natives.
  9. Take the day off if you can and spend the time in nature ie a picnic or hike.
  10. Light a fire (bonfire or fireplace) or candles to celebrate and honour the light of the sun during this time.
  11. Make wreaths from seasonal herbs and flowers to adorn yourself with.
  12. Craft some items which resonate with the season for you.
  13. Prick some flowers or treat yourself to some from a favourite florist to bring spring into your living area.
  14. Start a new hobby or lifestyle change (such as exercise) you have been wanting to or reconnect to.
  15. At dawn light candles to mark the passage of time from winter to spring and also to honour the Gods of this season (in gold, green, pink, yellow, blue and purple).

So work your magick this Spring Equinox, honour the dawn, nature and new beginnings and opportunities which are available to you and ask for what you want to blossom in your life.


(c) T. Georgitsis 2021

Hekate Devotion: Imbolc

Imbolc, which means “in the belly” or “ewe’s milk”, is the day that marks the incoming Spring.   Symbolically it marks the halfway point between the Winter Solstice and the Spring Equinox and celebrates the rebirth of the sun as the days get longer.  Traditionally it is a Northern Hemisphere Gaelic festival which falls on the 1st of February and celebrates the Feast Day of Brigid. It marks the time of the year when spring flowers start to emerge in nature and can be a date to celebrate women.

This year in the Southern Hemisphere calendar it falls on Saturday the 7thst of August at 4.53pm. Gods such as Brigit, Aenghus Og, Cerridwen, Hekate, Persephone, Demeter, Gaia, Hestia, Aphrodite, Eros, Pan, Bast, Aradia, Ceres, Faunus, Venus and Vesta can all be honoured during this time of year.

I have celebrated Imbolc with groups of people in various magickal settings and the one thing which I found linked them, was the coming together to celebrate the planting of seeds and sharing of food in a communal setting.  Something which I have experienced time and time again during this festival day is the ritualistic act of planting physical and metaphorical seeds which symbolises set intentions for the coming season of Spring and Summer.  Also feasting is highlighted during this time as so many religious festivals tend to celebrate this way.

One of the fondest memories I have during this time of year is celebrating Imbolc through planting seeds or seedling when I was starting out in my first coven.  It’s something I never did before on my own and being able to watch something I planted with my own hands, grow and prosper developed my love of gardening.  When I started studying herbalism a few years later I became obsessed with growing all the medicinal and magickal herbs I could.  I spent years transferring my garden into a large organic one and creating special herb garden spaces dedicated to Hekate and A’set respectfully.

As an avid herbalist who likes to grow my own plants, herbs and trees I can use in my practice, I tend to always focus energy during this time planting organic heirloom seeds or seedlings for the coming season’s use.  I also like to plant my intentions for what I want to grow in my life as I feel this is the perfect time to do so, to align with nature.  Along with this, I also love to spend a lot of time in nature and honouring nature.   From the seas to the mountains, I tend to go on a Imbolc hike coupled with a picnic/bbq if the weather permits.

I also tend to make a lot of candles as I am an avid candle maker and use various methods from set tapers and pillars, rolled wax to poured soy.  I make them for my patrons (specifically Hekate, A’set and Sekhmet) which I then burn regularly on their shrines and altars during their devotionals.  I also make a lot of incense for the same patrons as I find when I blend and grind up all the materials its quite easy to set intention for them as I find it an incredibly meditative and magical act.

Brigit represents the light and so does Hekate and I personally feel Hekate can guide us out of the darkness and into the light, like she did for Persephone.  

I feel that Hekate resonates with this time of the year for various reasons.  Hekate can illuminate what has been hiding in the darkness and ignite the flame within us.   In this time  she encourages and enables us to turn our attention to the presence of the promise of new opportunities to come.  As the time of growth and movement is happening all around us Hekate encourages us to engage in this and use it for the power it contains – the promise of a light at the end of a dark tunnel and the promise of growth after a fallow period.

I personally like to honour Hekate during this time and make offerings of seeds, breadapples, pomegranates, dandelions, primroses, grape juice, honey infused milk, onions, grains such as barley, wine, honey cake, seed cake and preserve cake.

In the garden now is the time to plant:

Vegetables such as  lettuce, spinach, kale, collards, Asian greens, beetroot, broccoli, cabbage, carrots, cauliflower, celery, leek, onions, sweeds, parsnip, turnip, peas, radish, rocket, garlic, potatoes, cucumber, eggplant and silver beet.

Herbs such as mustard, horseradish, curry plant, licorice, dandelions, parsley, feverfew, dill, mint, marjoram, oregano, lovage, and chervil.

Flowers such as, primroses, cornflowers, calendula, Siberian wallflower, nasturtiums and cyclamen.

Some things you can do to honour and mark Imbolc in your personal practice (or with a group of likeminded individuals) can be:

  1. Make the food usually consumed during this time: colcannon, sowans, dumplings, barmbrack or bannocks.
  2. Make oak crosses.
  3. Make corn husk or straw dolls.
  4. Visit local wells, rives or streams and collect the water for magick and ritual work.  Use water to bless home, family and garden.
  5. Take a walk sunwise (clockwise) around a well and pray for good health or an ailment ensuring to leave an offering such as a coin.
  6. Hold feasts with loved ones.
  7. Divination such as candle (flame or wax), water and weather divination (cloud, sunset/sunrise).
  8. Sew seeds for the coming spring and plant what you want to grow into your life.
  9. Spring clean (such as home and altar/shrine) as it’s the time of purification which can be used to remove the stagnant energies and bring in cleansing new energies.
  10. Make offerings to the earth and sea.
  11. At sunset light candles to mark the passage of time from winter to spring and also to honour the Gods of this season (in gold, white, yellow and red colours).
  12. Light torches in your Gods names.
  13. Go for a walk in nature and take stock of what is growing and coming in for you.
  14. Initiation and self-initiation rituals can be worked during this time due to apt timing.
  15. A good time for fertilising things such as ideas, projects and even yourself with what you want to grow

So work your magick this Imbolc, honour the light and ask for what you want to manifest in your life.


(c) T. Georgitsis 2021

Hekate Devotion: Winter Solstice

Winter Solstice also known as Yule is the day with the shortest amount of daylight and the longest amount of night. Symbolically it marks the death and rebirth of the sun and it falls between Samhain and the Spring Equinox and due to this manifests as the darkest period of the year yet is also a turning point where the days become longer.  It symbolises the darkest time of year and marks the returning of the light due to its time of seasonal transition.  The winter solstice marks the sun as its lowest elevation in the sky and the reason it contains the longest night of the year.  This year in the Southern Hemisphere calendar it falls on Monday the 21st of June at 1.32pm. Gods such as Hekate, Persephone, Demeter, Dionysus, Helios, Poseidon, Zeus, Hera, Hathor, Sekhmet, Osiris, Horus, Neith, Nephthys, Spider Woman, Ameratasu, Saturn, Odin, Bona Dea, Mithras, Holy King, Hod, Frigga, Frau Holle, Cailleach and Baldurcan all be honoured during this time of year.

I have celebrated Yule with groups of people in a magickal setting such as a working lodge, coven and magickal order.  The one thing which I found which linked them all together was the coming together to celebrate the light and the darkness whilst sharing food and gifts.

One of the fondest memories I have during this time of year is celebrating the winter solstice through creating handmade gifts.  I spend considerable time planning on what to make and then following through by crafting gifts which are unique and special.  The first thing I ever recall making was for my first coven where I sculpted and fired a set of runes and hand sewed an accompanying bag to contain them in.  This took a significant amount of energy and effort and was placed in a sack of gifts to be randomly selected by one coven member in the middle of our coven’s winter solstice ritual.  Imagine my surprise when one of my coven members whom I was closest to (and who has become a lifelong friend) chose it at random and had been wanting a set of runes which turned out to feature her favourite colour (they were coloured green and purple).

I personally like to hand make gifts during this time of year usually involving items which feature divination, light, purification, seeds, woods and herbs harvested and collected.  I also love to cook, bake and prepare food which is consumed, shared or given to loved ones including the following: citrus preserves such as salt preserved lemons and Cointreau marmalade,  soup (lentil/beans/barley and root vegetable, Greek chicken soup), stew (barley, beans, lentil, cholent andcoq au vin), bread (Greek sweetbread, olive loaf and garlic and feta loaf), gingerbread (especially witches houses/cottages), shortbread (various Greek ones), lamb or beef roast, dumplings and baked spiced rice stuffed into vegetables.

Since this time tends to fall on my personal anniversary (we got together on the winter solstice) for me it also involves going out for an intimate meal with my partner and exchanging thoughtful gifts.  

I feel that Hekate resonates with this time of the year for various reasons. One being that this is a liminal time where she has dominion between the darkness and the light.  In this time  she encourages and enables us to turn our attention to the presence of the promise of new things to come.  As the time of growth and movement is before us Hekate beckons us to straddle the in-between time and to use this time for the power it contains.

I personally like to honour Hekate during this time and make offerings of apples, pomegranates, garlic, onions, mead, beer, wine, bread, barley, nuts, lilies, pine, mistletoe, juniper, holly, frankincense, myrrh, cedar, bay, chamomile and roots from dandelions.

I also like to make items for Hekate which resonate with the season mostly wands collected from wood during the summer, candle anointing oil blends, herb pouches for dreaming, health and wealth, candles which illuminate, soap which cleanses, incense using dried herbs from the summer, book and journal covers with locally sourced materials or upcycled materials, various art pieces with paints, ink, photography and/or several thread types (in recent years its been all about the land, sea and sky) and beaded jewellery such as ethically sourced crystal necklaces which can also be used as meditation or manifestation beads.

In the garden now is the time to plant:

Vegetables such as artichoke, asparagus, beans, beetroot, broad beans, broccoli, brussels sprouts, cabbage, capsicum, carrot, cauliflower, celery, chillies, corn, cucumber, endive, kale, leek, lettuce, melons, okra, onion, parsnip, peas, pumpkins, radish, rhubarb, shallots, silver beet, snow peas, spinach, tomatoes, turnip and zucchinis

Herbs such as garlic, basil, chives, cress, curry, dill, mint, parsley, sage and thyme.

Flowers such as aquilegia, calendula, cineraria, cyclamen, delphinium, foxglove, nemesia, pansy, primula, polyanthus poppy and viola. 

Some things you can do to honour and mark the winter solstice in your personal practice (or with a group of likeminded individuals) can be:

  1. Hold a ritual signifying the balance of darkness and light and/or liminality.
  2. Work spells and magick which involve igniting a flame, balance or brining the light into a situation, .
  3. Create and light a bonfire or light a special candle carved with symbols which signify the time of year.
  4. Inscribe and light a Yule log in a firepit or fireplace.
  5. Take a walk at dusk holding a lantern.
  6. Bake a seasonal pie, cook a roast and make mulled wine or any other food or drink which to you symbolises the winter solstice .
  7. In the evening go out star gazing and seek out your local constellations.
  8. Honour the Gods which signify this time of year by creating a shrine or altar in their name or tending to an existing one and make offerings to them.
  9. Create an ice wreath in the freezer filled with flowers and herbs of the season (use a bunt cake tin) and once set place a candle in the middle of the wreath and light it to signify the winter moving out and the spring coming in.
  10. Use this time to cleanse your magickal tools and spaces such as shrines and altars.
  11. Rituals and spells involving transitions and movement.
  12. Reflect on your inner world and take some time to just be with yourself and listen to your inner self such as meditation, yoga, going for a walk in nature or just sitting in a space which is sacred to you and just being present.
  13. Use this time to recharge yourself through honouring yourself and do what you need to, to enable that reset.
  14. Host a feast with family or friends which can include music and dancing.
  15. Light black and white candles to signify the diminishing darkness and the increasing light.
  16. Decorate a tree (such as a xmas tree) with decorations which signify the winter solstice.
  17. Exchange gifts with loved ones.
  18. Donate to charities involving the displaced such as the homeless and refugees.
  19. Do something kind for someone who is alone, in pain or suffering.
  20. Volunteer for a charity which assists the natural world or the less fortunate.
  21. Divination such as rune, tarot, dice, candle wax, crystal, magick mirror or ink scrying.  

So work your magick this midwinter, honour the light and the darkness within you and all around you and contemplate and manifest balance in your life.


(c) T. Georgitsis 2021

Summer Solstice Celebration – Silver Birch Grove (ADF)

Last month I attended the Australian ADF’s local Summer Solstice celebration run by the Silver Birch Grove (https://www.adf.org/core/index.html).   It was my second druidic ritual run by Shazbeth and her grove and I was yet again impressed and inspired.

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The connections I make during the rites have refreshed my love of the land, earth magick and the attendees are warm and genuinely nice people.  Whilst I appreciate and respect this path which isn’t my own, it’s nevertheless filled with a majestic reverence which manifests as beautiful magick – externally and internally.   It’s also wonderful to attend a free public ritual (where I am not hosting it) where the facilitators are extremely organised, timely, informative, caring and show a genuine love, duty of care and devotion to the tradition and attendees.

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The day was a muggy yet wet one.  We gathered in the cleared circle beneath the natural canopy of native trees which protected us from the rain.  All fell silent and the rain ceased as Shaz commenced the ritual.  Shaz had written it and once more I was inspired by the exquisite use of words and gestures of it along with the other main Druids participation and enactments (Ang and Callum).  I felt the pulsing magick come up through the earth as well as flow down upon me from the sky as the rite progressed.  Once more I could sense my ancestors watching a short distance away as well as Hekate just outside the boundary in the NW.

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The rite itself consisted of praise to the Kindreds, Ancestors, Spirits of Place and of course Deity (Manannan mac Lir, Brighid, Dagda).  The ritual included establishing and closing the sacred grove, offerings upon the altar, fire/hearth and earth, songs sung, hymns recited, the gates between the worlds opened and closed, meditations and divinations completed and the partaking of libations.

I had made a soy lavender candle I had brought as an offering and Shaz placed it in the centre of the alar and it was lit during the ritual.  I absolutely adored that during the rite the poem “My Country” by Dorothy Mackellar was read out and this resonated with me very strongly.  I feel it was a great tribute to Australia and the land we live in during the ritual as its often forgotten about when most of our paths are of a northern origin. Also something I noted which I found amusing was as soon as ritual had ended it started to rain, yet it had stayed away whilst the rest of the time.  That just emphasizes once again how magickal working with spirit outdoors with the land is and how magick does work.

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The way the ritual is run, is that we have feasting afterwards.  This time we brought some ham and bread rolls with several dips and some choc biscuits.  Everyone shares and it’s so lovely to be able to sit and have a picnic underneath the shade of wattle and gum trees, whilst listening to the rustle of the stream and native wildlife surrounding you.

Thank you Silver Birch Grove!

 

Beltaine Celebration – Silver Birch Grove (ADF)

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This past Sunday I attended the Australian ADF’s local Beltaine celebration run by the Silver Birch Grove (https://www.adf.org/core/index.html).   It was my first druidic ritual run by Shazbeth and her grove and I was so impressed.  The attendees were friendly as were the facilitators who were organised, open and explained the ritual with handouts provided, which made me feel safe and welcome.

The sounds of the local wildlife and the natural landscape provided a beautiful backdrop score as we gathered in reverence within a liminal place, underneath a natural canopy of native trees and flanked by a stream.

Shazbeith had written the rite and her eloquent words, songs and actions along with some other members of the grove, connected me to the energies of the natural flow of the festival, as well as the environmental surroundings.

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The rite itself consisted of honour and veneration to the to the Gods/Goddesses (Manannan mac Lir & Danu), Ancestors and Spirits of Place as well as libations, singing of prayers/chants/hymns, divination, offerings and partaking of the oblation.

I felt and saw the devas of the land surrounding me and I experienced the power raised as it resonated through the sacred space.  I sensed some of my own ancestors watching from just beyond the clearing in the north west as well as one of my own patrons (Hekate).

Throughout the celebratory rite it felt familiar – true there were similarities with the way the prayers and libations were performed with my personal Hellenic practise but it was something more than that…it was the reverence and connection to nature whilst also acknowledging those who came before us and the gods who are ever watchful and present in our lives.

After the rite, we all enjoyed a picnic where we shared what we had brought with one another surrounded by wild herbs, flowers, grasses and trees which was uniquely Australian and picturesque.

Thank you Shaz and members of the Silver Birch Grove!

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Vortexes and Earth Devas

I first became enamored with vortexes when I was a child and would assist my father in dowsing for underground water.  On our expeditions, I would stray from honing in on the veins of underground water as I was constantly being pulled towards what I perceived to be power spots instead.  That is when I was told earth spirits resided in these areas and it was not appropriate to disturb the place as it was their home and was sacred.  With childlike reverence I would leave offerings of flowers, twigs and rocks before I sat or played on these power spots as they brought me comfort and joy.  I could feel the downward spirals into the very heart of the earth itself, which would make me feel connected to something larger and very content.

Fast forward to years later when as a young initiate and I was circling with my sisters during one particular Spring Equinox.  As I was feeling the universal ecstasy, I looked up in breathless awe at the vortex which significantly showed itself in the pattern of the spiraling clouds directly above us.

Those two memories stayed with me over the years as I had remembered the feel of the two very different types of energies and yearned to learn more about them.  Therefore when the opportunity presented itself I completed a workshop on Divining the Deva Spirit.  This workshop in turn unlocked my infatuation to learn and work with Vortexes and Earth Devas which I took on as a personal quest.

What is a Vortex?

Vortexes manifest as alternating polarities in rings until you reach the eye of the vortex in the centre which consists of neutral energy.  Vortexes consisting of 7 or 8 rings are quite powerful and are ideal to use for meditation.  The rings in vortexes can spiral upwards or downwards.  If the vortex spirals upwards its perfect for magickal workings, whilst vortexes which spiral downwards are perfect for power towers (towers set up to channel the energy downwards into the earth to assist in the growth of plants and trees).

How to find a Vortex?

The most simple way to find a vortex is using a dowsing tool such as dowsing rods, pendulums, your hands and fingers if you are naturally inclined as well as clairvoyant abilities.  I would recommend any guided writings from Tom Graves if you are unsure about dowsing.

What is an Earth Deva?

An Earth Deva is a nature spirit which lives on a different plane of existence.  Earth Deva’s (nature spirits) tend to dwell in some vortexes.  They don’t like being walked upon as they deserve respect; therefore please ensure you get permission to work within a vortex if you feel/see a Deva within.

How to find an Earth Deva?

Like dowsing to find a vortex you can similarly dowse to find an Earth Deva.  You can also use meditation or guided visualization.  Utilizing crystals also work such as smokey quartz or a phantom crystal which allows you to open up your mind’s eye and perceive the Earth Deva in their own plane of existence, making them much easier to perceive in the physical world.

Why connect to a Vortex or Earth Deva?

In this modern day more and more people are disconnecting from the earth energies.  Considering we can find all that we need in nature to be cantered and healthy a re-connection to these earth energies could open up the endless potential of healing and balance.  Start by connecting to the Vortexes and Earth Devas in your own garden and unlock the limitless potential that these natural energies can bring into your life.

(C) T. Georgitsis, 2011 (this article first appeared in Goddess Guru 2012, Issue 6)

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