Starlit Path: Volume 2, Issue 1 Spring 2019: Walking with the Goddess, “Hekate’s Herbalist”

In this issue, for my column Walking With the Goddess, I share a poem I wrote to my patron Hekate as her devotee and avid herbalist called, “Hekate’s Herbalist”.

There are also some wonderful articles in this issue, including a Cord Spell, The Spell Cord and Meditation: Purification by Flame, which is very Hekate-centric in my opinion and a great addition to one’s practice to the Goddess.

The Starlit Path is a free magazine which can be downloaded here: Starlitpath Spring 2019

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Starlit Path: Issue 4 Winter 2018: Walking with the Goddess, “How to Set up a Personal Practice”

My new column Walking With the Goddess is series of regular articles building on devotional practice from the ground up.

My third column in this series is “How to Set up a Personal Practice”

The Starlit Path is a free magazine which can be downloaded here: Starlit Path Winter 2018

Magic of the Lunar Eclipse

The Lunar Eclipse is happening during the Full Moon in Leo between the 20-21st January 2019.

 

The Magick of the Eclipse

Eclipse magick is when the energy is amplified due to the moon energies intermingling.  The Lunar Eclipse energies transition through the new and full moon phases during the eclipse, which enables the moon to cycle through the various stages of the moon and its magick.

The kind of magick you can perform during the Lunar Eclipse:

  • Liminal – magick worked between the darkness and the light.
  • Manifestation – setting goals, intentions and affirmations.
  • Breaking – curses, bad habits, bad relationships and connections.
  • Transformation – self/surroundings, spellwork and health encompassing all aspects of oneself (body/mind/spirit and emotion).
  • Devotion – to lunar or liminal Gods and Goddess.
  • Focus – personal and spiritual development along with illumination and psychic work (divination and magickal goals).

 

Simple Eclipse Magick

Charge any of your magickal items under the eclipse, which can then be used, when there is no eclipse to bring in those energies.

Simply put out a vessel of purified water or a quartz crystal, which you want imbued with lunar eclipse energies, under the moon, whilst repeating the following:

 

Lunar Eclipse energies of the moon –

Come and show me my foreseeable fortune,

Lunar Eclipse energies of the moon

Devoted I am to you during moment opportune.

Lunar Eclipse energies of the moon –

I ask you come down to bring me my boon. 

 

© T. Georgitsis 2019

FOI: Isian News, Samhain 2018

I have contributed an article which details a Hekate Halloween Ritual you can do for Samhain and for your FREE copy follow this link:

 

Isian News Samhain 2018, Issue No. 170

 

Linda Iles has produced a great issue this season of the Fellowship of Isis zine which is a free magazine with members contributing from all around the world.

Starlit Path: Issue 3 Fall 2018: Walking with the Goddess, “How to Build a Shrine to your Patron”

My new column Walking With the Goddess is series of regular articles building on devotional practice from the ground up.

My second column in this series is “How to Build a Shrine to your Patron”.

The Starlit Path is a free magazine which can be downloaded here: Starlit Path Fall 2018

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Coming Soon: Handmade by Setjataset

Athenian Calendar 2018/19 (Southern Hemisphere)

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The best time to honor Hekate is the Deipnon and Noumenia.  With that said, every year I create an Athenian Calendar to calculate the Deipnon and Noumenia using the Southern Hemisphere New Moons, to ensure my devotions are on the right evenings from my location.  This is calculated by the start off point of the Summer Solstice in Greece of that particular year.

The Athenian Calendar also known as the Attic Calendar was a lunisolar calendar used during the classical period of Ancient Greece during the 4th and 5th Centuries BC.  It was exclusively used in Athens at the time and each month starts at the first sighting of the new moon, with the year beginning just after mid-summer.  It’s become a modern go to for practicing Hellenics and as such, what we use and have today is a reconstruction of what they used around 300-500 BC.  I have superimposed this Athenian Calendar over our modern Gregorian one, to loosely create a festival calendar of 12 months based on the cycle of the moon which starts at the beginning of the Athenian year – on the summer solstice in Athens. The names of the months reflect the gods and festivals honored at that time and have agricultural links to the planting or harvesting of food in the northern hemisphere.

Here is what the yearly Athenian Calendar basically looks like:

Summer (Θέρος)

1          Hekatombaion (Ἑκατομβαιών)           July/August

2          Metageitnion (Μεταγειτνιών)             August/September (named after Apollo)

3          Boedromion (Βοηδρομιών)                September/October

Autumn (Φθινόπωρον)

4          Pyanepsion (Πυανεψιών)                    October/November

5          Maimakterion (Μαιμακτηριών)          November/December (named after Zeus)

6          Poseideon (Ποσειδεών)                      December/January

Winter (Χεῖμα)

7          Gamelion (Γαμηλιών)                         January/February

8          Anthesterion (Ἀνθεστηριών)              February/March (named after the festival of Anthesteria)

9          Elaphebolion (Ἑλαφηβολιών)             March/April

Spring (Ἔαρ)

10        Mounichion (Μουνιχιών)                    April/May

11        Thargelion (Θαργηλιών)                     May/June

12        Skirophorion (Σκιροφοριών)              June/July

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Every month lasts for approximately 29-30 days in total.  Each month is broken up into 10 days of three which reflect the moon phases in the following order: Waxing, Full and Waning Moons.

Days 1 to 8 were all sacred to gods or spirit entities and the last day of the month, known as “hene kai nea” translated as “the old and the new”, is dedicate to Hekate as it’s her Deipnon along with the first day of the month, Noumenia which is also dedicated to Hekate.

Here are the details of those 8 sacred days in the Athenian Calendar month:

Day 1: Noumenia (New Moon)

Day 2: Agathos Daimon

Day 3: Athena’s Birthday

Day 4: Heracles, Hermes, Aphrodite and Eros

Day 6: Artemis’ Birthday

Day 7: Apollo’s Birthday

Day 8: Poseidon and Theseus (Mikalson 1975: 24)

Day 29-30: Deipnon

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To get you all started with adapting the Athenian Calendar to the Gregorian one, here is the Athenian Calendar I created for 2018, calculated for Southern Hemisphere practitioners:

21 June 2018, 1.07pm = Summer Solstice in Greece (Winter Solstice in Australia 8.07pm)

Summer (Θέρος)

1          Hekatombaion (Ἑκατομβαιών) July/August

13 July                   Day 1: Noumenia (New Moon) 12.47pm – Super New Moon & Athenian New Year

14 July                   Day 2: Agathos Daimon

15 July                   Day 3: Athena’s Birthday

16 July                   Day 4: Heracles, Hermes, Aphrodite and Eros

17 July                   Day 6: Artemis’ Birthday

18 July                   Day 7: Apollo’s Birthday

19 July                   Day 8: Poseidon and Theseus (Mikalson 1975: 24)

10 August              Day 29-30: Deipnon

 

2          Metageitnion (Μεταγειτνιών) August/September (named after Apollo)

11 August               Day 1: Noumenia (New Moon) 7.57pm – Super New Moon

12 August               Day 2: Agathos Daimon

13 August               Day 3: Athena’s Birthday

14 August               Day 4: Heracles, Hermes, Aphrodite and Eros

15 August               Day 6: Artemis’ Birthday

16 August               Day 7: Apollo’s Birthday

17 August               Day 8: Poseidon and Theseus (Mikalson 1975: 24)

9 September           Day 29-30: Deipnon

 

3          Boedromion (Βοηδρομιών) September/October

10 September         Day 1: Noumenia (New Moon) 4.01am

11 September         Day 2: Agathos Daimon

12 September         Day 3: Athena’s Birthday

13 September         Day 4: Heracles, Hermes, Aphrodite and Eros

14 September         Day 6: Artemis’ Birthday

15 September         Day 7: Apollo’s Birthday

16 September         Day 8: Poseidon and Theseus (Mikalson 1975: 24)

8 October                Day 29-30: Deipnon

 

Autumn (Φθινόπωρον)

4          Pyanepsion (Πυανεψιών) October/November

9 October               Day 1: Noumenia (New Moon) 2.46pm

10 October             Day 2: Agathos Daimon

11 October             Day 3: Athena’s Birthday

12 October             Day 4: Heracles, Hermes, Aphrodite and Eros

13 October             Day 6: Artemis’ Birthday

14 October             Day 7: Apollo’s Birthday

15 October             Day 8: Poseidon and Theseus (Mikalson 1975: 24)

7 November           Day 29-30: Deipnon

 

5          Maimakterion (Μαιμακτηριών) November/December (named after Zeus)

8 November           Day 1: Noumenia (New Moon) 3.01am

9 November           Day 2: Agathos Daimon

10 November         Day 3: Athena’s Birthday

11 November         Day 4: Heracles, Hermes, Aphrodite and Eros

12 November         Day 6: Artemis’ Birthday

13 November         Day 7: Apollo’s Birthday

14 November         Day 8: Poseidon and Theseus (Mikalson 1975: 24)

6 December            Day 29-30: Deipnon

 

6          Poseideon (Ποσειδεών) December/January

7 December           Day 1: Noumenia (New Moon) 6.20am

8 December           Day 2: Agathos Daimon

9 December           Day 3: Athena’s Birthday

10 December         Day 4: Heracles, Hermes, Aphrodite and Eros

11 December         Day 6: Artemis’ Birthday

12 December         Day 7: Apollo’s Birthday

13 December         Day 8: Poseidon and Theseus (Mikalson 1975: 24)

5 January 2019      Day 29-30: Deipnon

 

(C) T. Georgitsis 2018

Starlit Path: Issue 2 Summer 2018: Walking with the Goddess, “How Hekate Became My Patron”

My new column Walking With the Goddess is series of regular articles building on devotional practice from the ground up.

My first column in this series is “How Hekate Became My Patron”.

The Starlit Path is a free magazine which can be downloaded here: Start Lit Path: Issue 2 Summer 2018

Hekate: Home Is Where The Hearth Is

Preparing and cooking food is an act of magick itself, so for me, I like to have an altar in my kitchen. Back in the days of old, the kitchen hearth was a place of magick especially when it came to folk magick and it continues to this day since many of us practice the craft in our own homes.

Crafting in the kitchen can often evoke warm, safe and happy memories. Considering this is a place well known to most, it can be used to work magick through creating food and drink in a familiar loving surrounding.  Food itself contains energy and the spark of life, therefore it is only understandable to honor this gift of the gods by creating an altar in your kitchen.  Having a kitchen altar can increase the vibration of your home, especially if you consider that an altar is sacred space and can further empower the process of food crafting.  This starts with the ingredients and tools used, to the methods employed to prepare and cook the food, all the way to the finished product.

Altars in the home have been around since ancient times as this was sometimes the only place an ordinary person could commune with the gods in sacred space.  Since the kitchen was the main room where meals were prepared, which were often seen as gifts from the gods, it was often an ideal place to put a household shrine.  Kitchen altars can be the power spot of the house where energies can be used to bring balance and harmony into the home and those who live there.

A simple kitchen altar can be placed in a niche, shelf mounted on a wall, in a cupboard, on the kitchen table or on a surface like a bench top.  It can be elaborate which can bring attention to it or it can blend in with the décor of the kitchen and be overlooked by inquisitive guests.

What you place upon your kitchen altar is completely up to you and your own tastes.  If you are following a specific path such as Wicca I suggest placing an image of a god or goddess of the hearth such as Hekate, Gaia, Hestia, Aradia, Ceres, Ida, Lakshimi, Vesta, Demeter and items which represent the four elements such as:

Earth: bread, salt, flowers, fruit, acorns, crystals;

Air: oil burner, leaves, tiny brooms, feathers;

Fire: a lighter, matches, oil lamp, candle;

Water: bowl/glass/bottle of water, witch bottle, shells.

These items including a witches blade, used for cutting up herbs, can be placed on the kitchen altar along with a mortar and pestle for grinding up salts, spices and herbs.  Remember to keep the altar clean and free of clutter to further resonate this magickal energy into your home and your life.

When food crafting I find myself instantly drawn to the kitchen altar. Here I light a candle and offer up a little hymn to the goddess to imbue and bless my food with health, vitality and delicious flavor in her name as well as guarding and protecting my home and those who live within it.  Here is a hymn I have written for Hekate whom is the patron of my home’s hearth which you can use:

 

‘Hekate –

Great Goddess of the hearth and household

Watch over and protect those within our fold

To your honour we feast and drink

Bless us with your eternal link

Filled with health and vitality

So I will it, so mote it be”

 

(c) T. Georgitsis 2010