Crystals for Hekate by Setjataset

To say I have a love of crystals is an understatement.  So it goes without saying that I have created and charged many devotional items utilising specific crystals in Hekate’s name.  I have used polished and raw  pieces which included caves, slabs, points, tumbled stones, beads, set jewellery, pendulums and sun/moon catchers.  First and foremost when you buy, inherit, borrow or are gifted crystals it is wise to cleanse and purify them.  This ensures the previous energies which could potentially be stagnant, negative or malevolent can be removed and return the crystal to its original vibration.

How to Cleanse and Purify 

You can clean and purify your crystals by:

  1. Immersing them in salt water for 24 hours under the *sun or moon light or by wiping them with a damp cloth soaked in salt water.
  2. Immersing them in a bowl of brown rice for 3 days on an altar or in the NW corner of a room, home or business.
  3. Immersing them in a bowl of purified water with fresh flower petals such as marigolds, sage blossoms, sun flowers, iris, honeysuckle, daisies, roses, rosemary blossoms, lemon blossoms, carnations, cherry blossoms and apple blossoms.
  4. Smudge using herbs such as lavender, sage, cedar and bay.
  5. Crystal programming. This is the most difficult and requires focused concentration and experience in meditation and working with crystal energies.  I have detailed this more thoroughly under the heading “How to Charge a Crystal”.
  6. Reiki/Sekhem/Seichim which utilities specific symbols channeled through the breath and hands.
  7. By burying in the earth (garden, pot plant, sand) for 24 hours.
  8. By sound intoning using crystal bowls, chanting, Tibetan singing bowls, sistras, bellydance cymbals, bells, tuning forks and singing.
  9. By placing them on or within a clear quartz or amethyst quartz: cluster, slab or cave. You can also place a smokey quartz single terminator crystal on top of them.
  10. By holding the crystal in the hand which isn’t dominant (ie left hand if you are right handed) and visualise a blue light flowing from your hand and enveloping the crystal.

I like to make my own crystal cleanser which I put into a spray bottle and then spray over my crystal jewellery, caves, slabs, balls, and other shaped crystals due to convenience. This same cleanser can be added to a bowl or tub of purified water which you can wash your crystals in.

Setjataset’s Crystal Cleanser (© T. Georgitsis 2001)

Ingredients

  • 1 teaspoons of Rock Salt
  • 250 mils Orange Blossom Water
  • A pinch of Fresh Rose Petals (omit if you will not or cannot refrigerate)
  • 3 Drops of Essential Oil of Clove
  • Small Amethyst Crystal (Pebble Sized) 300 mil Capacity Spray Bottle

Method

  1. Place crystal in bottom of spray bottle.
  2. Crush rock salt into fine powder and pour into spray bottle.
  3. Pour orange blossom water and clove oil into spray bottle and shake vigorously.
  4. Add Rose petals and refrigerate until needed (refrigeration isn’t needed if rosepetals are not added).

*= Do not place amethyst, lavender quartz, rose quartz, smokey quartz, ametrine, beryl, fluorite, danburite, citrine, aquamarine, celestite and kunzite in direct sunlight as it fades.

** = Do not use on soft porous crystals such as: malachite, selenite, angelite, howlite, aragonite, azurite, dolomite, as it will deteriorate the crystals.

 

How to Charge a Crystal in Hekate’s Name

All crystals take in the various energies they are surrounded by, but you can also tap into them and give them a purpose.  This is done via crystal programming. In its essence, crystal programming is a way you can charge your crystal with specific intent and purpose as well as it activating the true capabilities of the crystal.  Crystals can absorb, hold and release information, visions and feelings and can be programmed for happiness, abundance, success, healing and whatever else you can think of which you want to manifest in your life. The way crystals are programmed is through projecting your thought form into the crystal in a clear and conscious way.

Method

  1. Clean crystal of all previous programming (whether it was intentional or not) using the tips of “How to Cleanse and Purify” section above.
  2. Formulate what you want your crystal to be programmed with, ensuring you think about it carefully as the crystal will only amplify what potential you store within it.
  3. Enter a place of calm meditative contemplation in a safe space where you wont be disturbed.
  4. Take the crystal and place it in the middle of your hand which isn’t the dominant one and place the other hand over it in a cupping motion touching the crystal with both hands.
  5. Place the intent in the crystal now by visualising what you want it to do ie. if you want it to help it heal you, visualise the sickness vanishing away.
  6. Once you feel that your thoughts have successfully flowed through (you can usually feel this as a circuit running through your body and into the crystal) you have successfully programmed your crystal.
  7. Repeat the steps 4-6 several times to ensure your crystal has been programmed securely.

Simple Use for Programmed Crystals

Carry it around with you to trigger the properties you programmed it for by rubbing it or holding it between your palms for some extra energy and inspiration.

 

I have created a list of crystals which resonate with Hekate’s nature.  You can use these crystals in Hekate’s magickal workings and devotions whilst bringing in the energies and qualities they omit.

A List of crystals for Hekate by *Setjataset (in alphabetical order by name)

  1. Amber
  2. Amethyst
  3. Ametrine
  4. Aquamarine
  5. Basalt
  6. Black Kyanite
  7. Black Tourmaline
  8. Blood Stone
  9. Blue Kyanite
  10. Carnelian
  11. Charoite
  12. Citrine
  13. Coral
  14. Fire Agate
  15. Fire Opal
  16. Fire Quartz
  17. Garnet
  18. Green Kyanite
  19. Hag Stone
  20. Hemetite
  21. Jet
  22. Labradorite
  23. Lapis Lazuli
  24. Lodestone
  25. Meteorite
  26. Moonstone
  27. Obsidian
  28. Onyx
  29. Opal
  30. Pearl
  31. Petrified Bone
  32. Quartz – predominately Key Quartz, Phantom Quartz, Activation Quartz, Beta Quartz , Brige Quartz, Celestial Quartz, Channeling Quartz, Deva Quartz, Merlin Quartz (please note that these are quartz formations found within clear quartz).
  33. Red Jasper
  34. Routilated Quartz
  35. Ruby
  36. Selenite
  37. Selenite
  38. Smokey Quartz
  39. Smokey Quartz
  40. Snowflake Obsidian
  41. Tektite
  42. Tourmelated Quartz
  43. Travellers Stone

Whatever stone or crystal you use in her name ensure it resonates with the purpose of its use for Hekate and that it’s been cleansed, purified and charged in her name.


(C) *T Georgitsis 2020

Books on Hekate by Setjataset

Some (if not most) devotees, priests, witches, magicians and practitioners of Hekate love to find out more about her from a historical, modern, personal, religious and magical point of view.  They love to read and research Hekate, and therefore tend to devour everything they can find, which is written and discussed on Her.

For me personally, I like to collect books on Hekate for my personal library.  I do this so I can understand academic’s research and study on Hekate as well as individual’s personal experience and interpretation on her. I love to read how Hekate manifests for others who have a deep interest, love and respect for Hekate.  Although I don’t necessarily agree or resonate with everything I read, I find it expands my perspective and knowledge about her in a more well rounded way.

Over the last few years I have noticed more books being written on Hekate which can be attributed to her surge in popularity in our culture as well as in magical, spiritual and faith driven circles.  This means we have more resources available to us about Hekate, as well as the types of resources available.

I have personally compiled a list of Hekate books available as of writing this post.  Please note that some might be out of print, or a limited print run and therefore hard to obtain unless its second hand.  With the exception of a few books I have italicised, I have read all these books and found them useful even if I didn’t necessarily agree or like the information and style, presented.  I love being able to have the ability to be able to discern for myself what works for me and what doesn’t, when it comes to Hekate, and the fact I have access to books which share things about her from varying interpretations enriches my devotions to her personally.

So I implore you to diversify your knowledge on Hekate and pick up a book you wouldn’t necessarily, if you walked into a book shop or perused online.  Give an unknown or unfamiliar author a chance to challenge your preconceived notions of who Hekate is and what she can offer, or alternatively get that book you have had on your wish list, as knowledge is power and Hekate is all about self-empowerment.

A List of Hekate Books by Setjataset (in alphabetical order by title)

  1. A Paean of Hekate by Shani Oates
  2. Bearing Torches: A Devotional Anthology by various authors, edited Bibliotheca Alexandrina
  3. Circle for Hekate – Volume 1: History & Mytholgy by Sorita d’Este
  4. Crossroads, the Path of Hekate by Greg Crowfoot
  5. Evensongs for Hekate: Poetry, Hymns and Prayers by Sara Croft
  6. Hecatean Magick by B. Morlan
  7. Hekate (Monsters of Mythology) by Bernard Evslin
  8. Hekate 1: Death, Transition and Spiritual Mastery by Jade Sol Luna
  9. Hekate 2: Awakening of Hydra by Jade Sol Luna
  10. Hekate Her Sacred Fires by various authors, edited by Sorita d’Este
  11. Hekate in Ancient Greeck Religion by R.Von Rudloff
  12. Hekate Keys to the Crossroads by various authors, edited by Sorita d’Este
  13. Hekate Liminal Rites by Sorita d’Este and David Rankine
  14. Hekate Soteria by Sarah lles Johnston
  15. Hekate The Witches’ Goddess by Gary R. Varner
  16. Hekate: A Devotional by Vivienne Moss
  17. Hekate: The Crossroads Dark Goddess by Idlu Lili Regulus
  18. Keeping Her Keys: An Introduction to Hekate’s Modern Witchcraft by Cyndi Brannen
  19. Knowing Hekate: A Spiritual Colouring Experience by Sara Croft
  20. Lunatik Witchcraft by Shay Skepevski Book
  21. Queen of Hell by Mark Alan Smith
  22. Shards of a Broken Mystery: Restoring Hekate and our Divine Feminine Soul by Shira Marin
  23. The Dance of the Mystai by Tinnekke Bebout
  24. The Goddess Hekate by Stephen Ronan
  25. The Hekataeon by Jack Grayle
  26. The Temple of Hekate by Tara Sanchez

A List of Hekate Related Books by Setjataset (in alphabetical order by title)

  1. Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds by Georg Luck
  2. Dark Goddess Craft by Stephanie Woodfield 
  3. Daughters of Hecate: Women and Magic in the Ancient World by Kimberly B. Stratton and Dayna S. Kalleres
  4. Magic in the Ancient World by Fritz Graf
  5. Magic, Witchcraft and Ghosts in the Greek and Roman Worlds by Daniel Ogden
  6. Magika Hiera: Ancient Greek Magic and Religion by Christopher Faraone and Dirk Obbink (eds)
  7. Restless Dead: Encounters between the Living and the Dead in Ancient Greece by Sarah lles Johnston
  8. Rotting Goddess: The Origins of the Witch in Classical Antiquity by Jacob Rabinowitz
  9. The Chaldean Oracles, (text, translation and commentary) by Ruth Majercik
  10. The Greek Magical Papyri in Translation by Hans Dieter Betz (ed)
  11. Thracian Magic: Past & Present by Georgi Mishev
  12. Witchcraft Medicine by Muller-Ebeling, Ratsch and Dieter Storl

(C) T Georgitsis 2020

Hekate’s Noumenia by Setjataset

 

Noumenia also known as the New Moon is the first day of the lunar month in the Athenian Calender* and a time when the first sliver of the moon appears in the night sky, right after the Deipnon (Dark of the Moon).

Noumenia is the second day in a three day household celebration, which is held each month in the Hellenic tradition. Historically it was considered a time when religious observance occured at home, the temples and in public. This sacred day was celebrated with much frivolity and feasting and acknowledged the household gods. Even though technically Hekate’s day fell on the Deipnon she was also viewed as a deity whose domain covered the home.

Hekate’s Noumenia is a time to:

  1. Clean your home and decorate your shrine/altars with fresh flowers and herbs.
  2. Leave fresh food and drinks offerings on shrines/altars.
  3. Feasting in Her name. 

When it comes to the devotional practice of Hekate, Noumenia is the time to leave fresh offerings after the old ones have been cleared away during the Deipnon rites – as a form of inviting her blessings.

 

2014 (C) T. Georgitsis

 

Some traditional offerings to leave out for Hekate’s Noumenia are:

Fresh meat, incense, barley, wine and cakes.

Some modern offerings to leave out for Hekate’s Noumenia are:

Incense, wine, cakes, bread, honey, barley, olive oil, cheese, salt, items from nature (shells, flowers, herbs, fruit, rocks/stones/crystals water from the ocean/river/lake) or magically created crafts such as art in her name.

Light follows darkness and so Noumenia comes after the Deipnon which is the darkest night of the month. This shows us that there is an ongoing dual nature of the universe and that one can’t survive without the other. As The Gods children, we celebrate our triumphant progression through life’s cycles of death and rebirth which we see emphasized through nature all around us and which we revel in during sacred days like the Noumenia. 

 

Noumenia Shrine 2012 (C) T. Georgitsis

 

Traditional practice of Noumenia in Ancient Greece found in academia shows us that there was a public ritual on the Acropolis, whilst in Sparta food and drink were freely given to the populace by the King. In the common man’s home a family meal gathering was the focus and it included cleaning and decorating the household shrines with garlands of herbs and flowers. No other events or celebrations were held in Ancient Greece on this day, such was its significance that it needed to be focused on completely.

Current modern devotees practice similar to their counterparts in Ancient Greece. They make offerings upon their home shrine which can be in the same form as the ancients and include modern favourites such as cheese cake and honey bread. The Noumenia is also the perfect time to embark on new projects, trips, partnerships, work on goals and set new tasks.

I personally recommend you write your own Noumenia ritual ensuring it consists of the following basics: 

  1. Procession to home or Hekate shrine.
  2. Purification through the use of khernips** on self, sacred/temple space and shrine and throwing pearl barley upon the sacred/temple space and shrine.
  3. Light the sacred flame (candle or oil lamp).
  4. Libation of purified water or wine with simple blessing or invitation to Hekate (traditionally and in modern practice Hestia is always offered water or wine first and last with an accompanying blessing/invocation in ritual).
  5. Offerings which include barley, wine, honey, olive oil, salt, bread, cheese, frankincense, myrrh, bay laurel and round cakes. The kathiskos can be placed upon the shrine at this time.
  6. Sing or read out hymns in honour of Hekate which you have written yourself or you resonate with.
  7. Libation of purified water or wine with thanks and farewell to Hekate and the same with Hestia which is done as a conclusion/ending of the rite.

Noumenia Shrine 2011 (C) T. Georgitsis

 

Noumenia is the perfect time to create or replenish a kathiskos*** with purified water, barley, olive oil and food remnants from the day’s meal. Here is a simple way to make one for your own practice. 

How to make a Kathiskos for Hekate © T. Georgitsis 2014 

Ingredients: 

    • Glass jar with tight lid
    • Offerings: purified water, pearl barley, salt, olive oil, wine and leftovers.
    • Red, black or white ribbon, cord or embroidery thread.
    • Key or coin which represents Hekate to you. 

Method: 

1. Ensure the glass jar is clean and dry. 

2. Place the offerings in the jar in the following order: pearl barley, salt, olive oil, leftovers and then top up the rest of the jar with purified water. 

3. Seal tightly with the lid – just as a heads up the contents of the kathiskos might spoil and rot before its thrown out during the Deipnon and replaced during the Noumenia, so be warned to ensure that you have sealed it tightly. 

4. Tie a ribbon, cord or thread looped with a key or coin around the lid of the jar. 

5. Place upon Hekate’s shrine. 

Whatever you decide to do for Hekate during the Noumenia, ensure it is pure of heart and effort and that you do your best with what you have or can acquire.


* Also known as the Attic Calendar. 

** Sacred water which is pure like from a sacred spring. 

***Was traditionally made for Zeus and means “small bucket” in Greek. It’s a small sealed jar which is used to contain a portion of your home’s food prosperity to Deity. 

(C) T. Georgitsis 2014 – Updated 2020

 

 

 

Hekate Magick: Hymns for Hekate

Sorceress” by John William Waterhouse 

One of the things I always do whilst honouring Hekate during my regular devotionals, is the use of hymns – in and with her name. I find it connects me to Her within seconds of reciting a hymn and I can feel Her flames of power coursing through the words.

Hymns can be used to evoke or invoke a specific Divinity in a ritual setting, during magickal work like spellcraft or when wanting to connect to the energies of a particular God (or multitude of Gods) for any other specific purpose. A hymn is a praising, adoring and devotional prayer to a Divinity which can be recited internally, out loud and even sung, written on various mediums and buried, tied to a tree, burned or thrown into a body of water or to the wind.

When I use hymns, I either employ them in the form of evocation or invocation. Evocation is when you summon, call forth or request a Deity in the form of askance or demand to be present. Invocation is when you call on Deity to take possession of you or another object like a statue image of that Deity.

Hymns can be as elaborate and complicated or simple and basic and it all depends on the devotees main goal and objective of the task at hand.  I advise that it comes from the heart and that the words truly resonate with you as words have power.  Ensure the hymn covers what you want to achieve and that could mean using a hymn written in ancient times or one which is more modern – the choice is yours.

When it comes to hymns written by another, I personally like to use The Orphic Hymn of Hekate. Here is a translation I use which I find quite beautiful:

The Orphic Hymns – Hymn I: To Hekate

(text: w. Quant Orphei hymni Berlin 1962)

I invoke you, beloved Hekate of the Crossroads and the Three Ways

Saffron-cloaked Goddess of the Heavens, the Underworld and the Sea

Tomb-frequenter, mystery-raving with the souls of the dead

Daughter of Perses, Lover of the Wilderness who exults among the deer

Nightgoing One, Protectress of dogs, Unconquerable Queen

Beast-roarer, Dishevelled One of compelling countenance

Tauropolos, Keyholding Mistress of the whole world

Ruler, Nymph, Mountain-wandering Nurturer of youth.

Maiden, I beg you to be present at these sacred rites

Ever with a gladsome heart and ever gracious to the Oxherd.

 

I have personally written several hymns in Hekate’s name, for various uses and reasons which are scattered all throughout my public writings and private workings. I urge you all to give your hand at writing a hymn to Hekate as I have found its one of the most profound offerings you can give this mighty Goddess.

Something I hear often is how do I write a hymn to Hekate?  I have developed some steps for you which can help:

  1. First of all you need to work out WHY?  Why do you feel the need to write Hekate a hymn?  You need to have an objective to be able to write with clarity and purpose.
  2. Next is what STYLE do you want to use? Do you want it to rhyme?  Do you want it to be a sing-song?  Do you           want it to be a freeform poem?
  3. What do you want to SAY?  What do you want to declare, invoke or proclaim?

Next I have come up with some tips which can hone your skills when it comes to writing hymns, they are:

  • TITLES: To start off use titles or characteristics (of Hekate) you want to manifest.
  • DESCRIPTIVE: Use descriptive imagery you want to evoke in your words.
  • MEANING: Use words which have meaning to you and don’t go throwing about thou and thee if you don’t use it in your everyday vocabulary.  It might sound flowery or pretty but the meaning is lost (and in my personal opinion can sound quite pompous or silly).  Also Use words which naturally express your true feelings and thoughts.  Put in what you want to get out and remember to be specific pay attention to details as words have power.
  • PARAPHRASING: Paraphrasing is a tried and tested way of creating hymns.  You can do this with an ancient hymn you are drawn to but please do not plagorise that is just bad form.
  • KISS: Use the Keep It Simple Stupid principle.  I’d suggest you start writing a hymn with something you are well versed in and comfortable.  Your ultimate goal is to honour her so remember to start with the basics and then work in more complicated ideas as you progress.
  • PRACTISE: I encourage you to try writing a hymn and use it.  If it works great if it doesn’t then edit and/or start again and rewrite.

Remember its all about the God/dess you are honouring so focus on that and give it a go.


(C) T. Georgitisis 2013 , Updated 2020

 

Hekate Magick: Incense for Hekate

Circe by John William Waterhouse

The Orphic Hymns show us that the Ancient Greeks would scatter incense over flames as an offering to the Gods. This act showed the Gods that they were worthy of adoration and worship. The first type of incense used in Hellenic religious and magickal rites consisted of barks, herbs, leaves and flowers. Resins were a precious commodity in the ancient world and frankincense, myrrh and storax were the most predominant ones used in Ancient Greece.

The traditional use of incense continues in this modern age and is a prevalent practice with Hekate’s devotees, especially since she is the Goddess of purifications and expiations. Many of Hekate’s infamous priestesses would use incense blended specifically to use in divination and sorcery, which included Kirke and Medea.

Burning incense is the perfect way to purify and appease a Deity and since scent and memory go hand in hand it can also be used as a magickal trigger. Incense can be a mixture of flowers, herbs, resins, leafs, barks, wine, seeds and even grains. Incense is a perfect offering, which honours Hekate and shows you are dedicated to her worship as you are giving her a gift from the earth.

 


(C) T. Georgitsis 2013

One of the things I always do whilst honouring Hekate during my regular workings, is the use of incense to invite or conjure her presence. I like to sprinkle a pinch of incense over a lit charcoal block placed within a heatproof container or alternatively throw it over the flames of a roaring fire.

When creating my own incense blends for Hekate, I like to combine several ingredients and place them in a mortar and grind them all up with a pestle. This way not only can your intent be focused and fused within the blend but the components will mix well and burn easier.

This is one of the first incense blends I came up with as a regular offering for Hekate:

Devotional Hekate Blend  © T. Georgitsis 2008

1 Part Myrrh Resin

1 Part Lavender Seeds

4-6 Drops Mandrake Essential Oil (Cypress can be used as a substitute)

 

This blend is one I created for Hekate’s chthonic nature.  Its useful for use outdoors or when you want to use it as part of divination.

Hekate’s Underworld Divination Blend © T. Georgitsis 2013

1 Part Dittany of Crete Herb

1 Part Livani (Greek Pine Resin)

1 Part Pomegranate (Shredded Dried Husk)

 

The following are simple blends for Hekate, which have strong connections to Ancient Greece:

 

Hekate’s Orphic Blend

1 Part Frankinsence

1 Part Myrrh

1 Part Storax

 

Hekate’s Blend from Antiquity

1 Part Laurel Bay

1 Part Frankincense

1 Part Rue Seeds

1 Part Storax

1 Part Myrrh

 

I would fervently suggest you try your hand at making a blend for Hekate as an offering and as a way to prompt communion with her. Here are just some ingredients you can use to make your own Hekate blend which I recommend for her devotees: lavender, mint, barley, storax, olive leaves, sandalwood, rose, lavender, bay laurel, chamomile, jasmine, chrysanthemums, sage, oak*, pine, myrtle*, wormwood*, mandrake*, dried apple peal, dried pomegranate husk, honey, saffron, juniper berries*, mugwort, frankincense, myrrh, wine, rue*, maidenhair*, poppy seeds, patchouli, cardamom seeds and sesame seeds.

* Please note good ventilation needs to be applied when using these ingredients, as they are potentially toxic in high doses.


 

All text and images (C) T. Georgitsis 2013 unless otherwise stated.
T. Georgitsis retails all copyright.
Updated 2020

 

 

 

Hekate Magick: Four Thieves Vinegar

Four Thieves Vinegar also known as Prophylactic Vinegar or Marseilles Vinegar/Remedy, is a health tonic made from vinegar, herbs, spices and garlic which was created in the middle ages to protect against the plague (black death).  Similar concoctions have been made as far back as the time of Hippocrates in Ancient Greece.

The basic recipe for the remedy is adding certain herbs to be placed and steeped in a vinegar solution for several days.

In the current climate of Corvid-19 it can be used as powerful disinfectant.  

I created an original recipe several years ago.  This recipe is based on a medieval recipe and has modern ingredients added which I personally found useful:

Setjataset’s Four Thieves Vinegar Recipe (© T. Georgitsis 2014)

Ingredients

  • Vinegar (rice wine or apple cider) – 2 litres
  • Wormwood (1 tablespoon)
  • Sage (1 tablespoon)
  • Marjoram (1 tablespoon)
  • Meadowsweet (1 tablespoon)
  • Campala Root (3 tablespoons)
  • Angelic Root (3 tablespoons)
  • Rosemary (3 tablespoons)
  • Horehound(3 tablespoons)
  • Champhor (3 tablespoons)
  • Thyme (2 tablespoons) – modern addition
  • Mint (2 tablespoons) – modern addition 
  • Lavender (2 tablespoons)
  • Cloves (25 cloves)
  • Rue (3 tablespoons) – optional
  • Garlic (3 cloves) – optional

Method

  1. Add dried herbs to vinegar solution.
  2. Before closing the lid put some cling wrap to stop metal lid from corroding.
  3. Steep for 3 weeks in a secure glass jar, in a cool dark place.
  4. Strain solution through cheesecloth and then bottle securely in smaller jars.

Simple Use for Four Thieves Vinegar

Use as a disinfectant or house cleaning agent.

Cautions
DO NOT TAKE INTERNALLY!
DO NOT USE IF PREGNANT OR LACTATING!
DO NOT USE/TAKE IF YOU HAVE ALLERGIES TO INGREDIENTS MENTIONED!

 

Recently I created an amended version of my Four Thieves Vinegar in dedication to Hekate which I made in conjunction with a prayer for plague protection I wrote in honour of her.

My suggestion is to repeat the prayer before you start making the vinegar, after you have created the vinegar and left it to steep and once again after you have decanted the final product, once it has been strained.

Here is my recipe for the Hekate’s Four Thieves Vinegar:

Setjataset’s Hekate Four Thieves Vinegar (© T. Georgitsis 2020)

  • Vinegar (apple cider) – 1 litre
  • Wormwood (1 tablespoon)
  • Sage (1 tablespoon)
  • Rosemary (2 tablespoons)
  • Thyme (2 tablespoons)
  • Mint (2 tablespoons)
  • Lavender (2 tablespoons) – culinary not aromatic
  • Cloves (5 cloves)
  • Garlic (3 bulbs) – optional
  • Bay Leaves (1 leaf) – optional

Method

  1. Add fresh herbs to a jar.
  2. Cover herbs with vinegar solution.
  3. Before closing the lid put some cling wrap to stop metal lid from corroding.
  4. Steep for 3 weeks in a secure glass jar in a cool dark place.
  5. Strain solution through cheesecloth and then bottle securely in smaller jars.

Simple Use for Hekate Four Thieves Vinegar 

  1. 1 teaspoon diluted in a room temperature glass of water to be drunk once a week.
  2. 1 tablespoon in a bath once a week.
  3. 1 tablespoon in a small spray bottle to use on surfaces as required/daily.

Cautions
DO NOT TAKE IF PREGNANT OR LACTATING!
DO NOT USE/TAKE IF YOU HAVE ALLERGIES TO INGREDIENTS MENTIONED!

Here is the prayer I wrote for Hekate to go with the creation of her vinegar:

Hekate Prayer for Plague Protection (© T. Georgitsis 2020)

Hekate Alexeatis

I call to you as Averter of Evil

Keep this virus away from me (and my loved ones)

Hekate Aregos

I call to you as Helper

Help me (and my loved ones) to keep safe from this pandemic

Hekate Episkopos

I call to you as Guardian

Guard me (and my loved ones) against Corona-18

Hekate Ekdotis

I call to you as Bestower

Bring to me (and my loved ones) health and vitality 

Hekate Propolos

I call to you as Guide

Assist me (and my loved ones) during this difficult time

Hekate Soteira

I call to you as Saviour

Be there for me (and my loved ones) 


 

(C) T. Georgitsis 2014, Updated 2020

Hekate Magick: Khernips (Sacred Water)

Circe by John William Waterhouse

 

Khernips which is also known as lustral water is blessed or sacred water which is employed in Hellenic rites and can be used in the devotional workings of Hekate.

Khernips is primarily used for libations, offerings and to purge oneself of miasma (environmental and energetic pollutants believed to cause illness by the Ancient Greeks and modern Hellenes).  It can also be used to heal body/mind/spirit/emotion and can be consumed for internal use or applied externally (depending on the properties).

Khernips can be employed to bless or consecrate anything from shrine/altar tools, jewellery and places of practice, to plants, people and pets.  Washing one’s hands with blessed water before entering into ritual was common practice for the Ancient Greeks as it was believed to keep miasma at bay.  Khernips can be also used to put out a ritual fire, to wash ritual clothing and for use in practical and ceremonial magic, such as where one creates objects for specific purposes like a talisman from clay and water.

The Ancient Greeks made their khernips simply by collecting it from a sacred spring or well and storing it in a jug or similar vessel for devotional use.  The same technique can be employed now, however if you are collecting from a spring, be sure to leave an appropriate offerings like coins, flowers or herbs.

Another way to make this sanctified water is as easy as colleting rain water and purifying it.  My favourite technique of making khernips is collecting sea water. This can be ritualistically done by placing the vessel just on the shore line and collecting the water through a wave as it comes towards you. Several other methods of khernips I have successfully used over the years includes: mixing kosher rock salt and purified water, herbal/flower water (orange blossom, lavender, rose and angelica for Hekate), aromatherapy water utilising cold pressed essential oil and another method is purified water mixed with wine (sweet pine wine or any robust wine).

The way you can use khernips is by placing it in a glass lidded container for storage and then pouring it into a bowl or jug for ritual use.  You can then dip your hands into the bowl or alternatively pour the khernips over your hands from a jug to purify yourself before rites.  Use a bundle of tied up herbs to asperge* with or alternatively use your hands to sprinkle it over things like offerings, tools and sacred space.  Also putting khernips in a spray bottle to be able to diffuse it within an area works very well, as does using a water bottle or a bottle with a dripper. Some khernips, especially those having plant materials, need to be refrigerated or alternatively a preservative needs to be added such as a dash of wheat germ oil, olive oil or pure alcohol to keep it from going rancid.

This is a simple khernips creation and blessing I created as part of my regular devotional use for Hekate which I would like to share:

Setjataset’s Khernips Blessing ((C)T. Georgitsis 2013)

Ingredients:

  • Dried Bay Leaf
  • Purified Water (filtered water)

Method:

Light the end of a dried bay laurel leaf and say:

I banish all that is unclean, corrupt and profane with the aid of Hekate!

Plunge the lit end into the water and say:

It is purified, upright and sanctified in Hekate’s name.

You can employ the same method by holding some rock salt over a bowl of water, sprinkling the rock salt over the water and finishing off by swivelling around the mixture in the bowl with both hands.

Suggested Use for Khernips:

    1. To purify yourself before and after ritual.
    2. To remove miasma* from people, animals, physical items or spaces.
    3. To be used for libations in ritual and magickal workings.
    4. To be used as offerings.
    5. To water sacred plants, herbs and trees.

*Asperge = to sprinkle with sacred water.

(C) T. Georgitsis 2014, Updated 2020

Hekate Magick: Witches Flying Oil

Witches Flying Oil is an agent used to assist witches reach the astral or trance states.  In the 1300’s witches flying ointments were made with heated animal fats and nightshade herbs which was claimed to help them fly to the Sabbath on their brooms.  I have created a Witches Flying Oil which is a vegetable based oil, infused with herbs which is a milder version of witches flying ointments.

witch_m_1728821a

I personally like to grow my own herbs as that way I know that they are organic and environmentally clean.  I know that not everyone can do that so if you need to source them I suggest you purchase organically grown or alternatively trade, barter or swap with friends or family who grow their own in a pesticide free environment. Also to note is to please be mindful when when wildcrafting herbs ensuring that the locations you are gathering them from are not sprayed with chemicals or polluted by traffic and negative human interference.

I like to speak or sing to the herbs I am utilising in my witches flying oil by respectfully calling them to action and setting their intentions.  I like to do this during the full moon, new moon or waxing moon – depending which herbs resonate with which moon phase with the aide of Hekate as her Pharmakia.  When my oil is complete I also like to charge it during new, dark or full moon.  I activate and charge my herbs and finished oil in a ritual dedicated to Hekate so I suggest you do something similar by creating sacred space and evoking Hekate, activating and charging the items as a form of offering, thanking and farewelling Hekate and closing sacred space.

The following herbs are the ones I like to use in my Witches Flying Oil, not only because they are used in Hekate’s practice but also for the following magical reasons:

Bay Laurel: Enhances psychic ability and prophecy whilst allowing healing energy and protecting against negative influences.

*Mandrake: Enhances imagination and psychic ability whilst encouraging hallucinations.  Also magnifies magickal workings energetically.

Mugwort: Enhances psychic projection/ability, prophecy, altered states of consciousness and divination whilst providing protection.

Wormwood: Enhances divination, visions and astral projection whilst also providing protection.

Poppy: Enhances success, dream work, calming and cleansing energies. Also used for its invisibility properties against those who want to see your magickal workings.

Olive Oil: Enhances protection, blessings and cleansing and great for working as an anointing base.


Medea photograph by Hulton Archive 

Here is my recipe for my Witches Flying Oil with details of how to make it and how to use it safely:

Setjataset’s Witches Flying Oil for Hekate (© T. Georgitsis 2014)

Ingredients

  • Bay Laurel Leaves – 2 tablespoon crushed herb
  • *Mandrake Root – 1/2 teaspoon cut up root
  • Mugwort Leaves – 2 tablespoons cut up herb
  • Wormwood Leaves – 1 tablespoon cut up herb
  • Poppy Seeds – 1/2 teaspoon seeds
  • 375 ml size glass jar with lid

Method

  1. Place clean dry ingredients in a glass jar and fill the rest of the jar with extra-virgin olive oil.
  2. Before closing the lid, put some cling wrap over the jar mouth if it has a metal lid to prevent it from from corroding.
  3. Succuss (shake) the herbs in the oil solution daily for a month.
  4. Steep for a month in a cool dark place remembering to success the bottle daily.
  5. Strain solution through cheesecloth (at least three times) and then bottle securely in smaller jars. Label jars to ensure you know what they are for future reference.

Suggested Use for Witches Flying Oil

  1. Make sure you patch test on your bottom part of your inner forearm to ensure you don’t have an allergic reaction and ensure you do not ever take this oil internally.
  2. Ensure that you are in a safe and comfortable environment when first trialling the oil and that you are feeling well and that there is someone close by in case of a medical emergency.
  3. If no allergic reaction occurs after trialling some on your forearm, place a small amount on your palms, on the inside of your wrists or back of your knees, or the nape of your neck for inducement of trance and flying on the astral.
  4. You should feel the effects of the flying oil which include an altered state of consciousness when you enter a trance state on the astral plane.
  5. When your astral journey is over ensure to properly wash the areas you placed the oil on thoroughly so it doesn’t cross-contaminate other items you touch or brush against.
  6. Journal your findings for future reflection and insights.

*Can be toxic do not take internally and use carefully.

USE AT OWN DISCRETION AND RISK.

DO NOT use if pregnant, lactating or have a medical or mental/emotinal condition which can put you at risk.

 

© T. Georgitsis 2014, Updated 2020

Micro Moon

 

What is a Micromoon?

A Micromoon is a New or a Full moon which coincides with the apogee – the point in the moon’s orbit farthest away from the earth.  This means the moon appears smaller than usual from the perspective from earth.

 

What can you do on a Micromoon?

  1. Cast spells for which call for reduction in size ie weight-loss.
  2. Create rituals to remove negative growth ie cancer.
  3. Ask for protection against natural disasters.
  4. Work on the shadow shelf.
  5. Focus on revealing or manifestation of that which is hidden.
  6. Magick focusing on mental health.
  7. Apt time for releasing and moving on.

 

When is the next Micromoon?

Is on 24th March 2020 and it will be a New Moon.

(C) Image and Text T. Georgitsis 2020

 

Hekate Goddess and Mistress of Witchcraft (Classical Antiquity)

The Ancient Geeks believe Hekate was a Goddess who taught witchcraft and sorcery to witches, known as pharmakeia in Ancient Greece. The first witches documented to be devoted disciples of Hekate’s were the witches Medea and Kirke, as quoted below by the Greek historian Diodorus Siculus around 60-30BCE:

“She [Hekate, the daughter of Perses brother of Aeetes] married Aeetes and bore two daughters, Kirke and Medea, and a son Aigialeus.”(1)

“[Medea] said [to the Argonauts] that she had brought with her many drugs of marvellous potency which had been discovered by her mother Hekate and by her sister Kirke; and though before this time she had never used them to destroy human beings, on this occasion she would be means of them easily wreak vengeance upon men who were deserving of punishment.” (2)

Medea and Kirke were well versed in herbal lore and magick.  They took what Hekate taught them and multiplied this wisdom into an immense knowledge which held great powers over the natural world, men and their fates. In Apollonius (Ancient Greek 300BCE poet, philosopher and scholar) Argonautica* writings, it is Hekate who gave the gift of drawing down the moon to her devoted witches as quoted here:

“How many times … have you [the witch Medea] disturbed me with your incantations, making the night moonless so that you might practise your beloved witchcraft undisturbed.” (3)

Hekate was seen as the Goddess, classical witches prayed to and evoked through their hymns and magickal workings.  Even though Hekate’s worship originally started in Asia Minor it developed in Ancient Greece.  This is most likely due to her connection with death and magic, which were areas lacking in the pantheon of the Greek Gods.  Since Hekate was known to be a Goddess who punished the evil doer, classical witches were known to cast spells using “curse tablets” and asked Hekate for her assistance through prayer and incantations.

The Greek Magical Papyri and Curse Tablets mention Hekate the most in these texts (along with Hermies) which proves that she was in high demand for the witches who worked to harness Hekate’s magickal power through their sorcery.  Classical witches were skilled in herbal knowledge as well as being very well versed in various poisons.   I love how the Greek word for “sorcery /witch” also means “poison” especially since many sorcerers and witches work with baneful herbs and this is doubly true for Hekate’s witches.  Medea was able to sway the course of rivers or check the paths of the stars and the moon – as modern witches aren’t we known to bend our will to manipulate the elements around us as well as use astrology to assist us with our spell casting?

Hekate was merged with Diana, Queen of the Witches.  Evidence of this shows in the Hellenisation of the iconography of Diana as well as the spread of Hekate’s cult like devotion when the Ancient Greeks immigrated to Roman provinces. Nemi in Ancient Rome was founded by Orestes and Iphigenia – Iphigenia according to Roman myth was divinised under Hekate and the myth is supported by a triple statue of Artemis-Hecate from 600AD.  Cuma a Greek colony in Ancient Rome had a cult of the Chthonic Hekate and many of the images of Diana Trivia have characteristics of the Ancient Greeks gods which further shows the practitioners of the time synchronised Diana not only with the Greek Goddess Artemis but Hekate as well.  This also shows us that Hekate’s patronage of witches spread with her Goddess Cult.  As modern witches we can claim her patronage as far back as classical times when she was viewed as an ageless Goddess and therefore show how strong our relationship with Hekate has lasted over the centuries.

As her practising witch I have created a hymn to call to Hekate to aid you in your witchy workings.  This can be used in ritual, when spellcrafting in her name or simply when honouring her in her devotionals.

Hymn to Call Hekate as her Witch

“Come be present in my sorcery

Hekate your witch calls out to you

Watch over me and my working

Devoted as I am to you as this

Sacred priestess of pharmakeia

By the moon and its phases

Eternally grateful for you

Your guidance and blessings

Come be present in my sorcery”

(T. Georgitsis 2020)

 


Footnotes:

  • Diodorus Siculus, Library of History 4. 45. 1
  • Diodorus Siculus, Library of History 4. 50. 6
  • Apollonius Rhodius, Argonautica 4.55

(C) T. Georgitsis 2015 – Updated 2020