Axis Mundi: Ancient Egyptian Aromatherapy

I have an article about Ancient Egyptian “Aromatherapy” in this issue called Fragrance of the Gods – check it out, its free!

Axis Mundi Autumn Issue 2017

 

First and Last: A Devotional For Hestia

I have a hymn dedicated to Hestia in a new book released in her name!

Terence P Ward congrats on editing this great devotional.

To purchase your copy go here:

First and The Last: A Devotional For Hestia

 

Isis-Seshat 2017 Spring Issue: Kemetic Medicine

The latest issue of Isis Seshat (the magazine for the Fellowship of Isis and the like) has just come out and I have an article on Kemetic Medicine.

This special issue commemorates the 41st anniversary of the Fellowship of Isis, the centennial anniversary of Lady Olivia Robertson’s birth, and celebrates our relationships with Holy Powers in Holy Places. $5 a copy payments via PayPal at anna.applegate@yahoo.com.

Delphinia Festival

On the 3rd of April , the Hellenic Delphinia festival is observed.

The Delphinia is a festival originally dedicated to unmarried women and consisted of a procession where they held olive branches bound with white wool and its patrons are Apollo and Artemis.

This is an auspicious time to petition for protection and ask for boons to be granted.

Offer olive branches or olive oil.

Here is a hymn to Artemis which you can use as an offering prayer on the day:

To Artemis

I sing of Artemis, whose shafts are of gold, who cheers on the hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earth quakes and the sea also where fishes shoal. But the goddess with a bold heart turns every way destroying the race of wild beasts: and when she is satisfied and has cheered her heart, this huntress who delights in arrows slackens her supple bow and goes to the great house of her dear brother Phoebus Apollo, to the rich land of  Delphi there to order the lovely dance of the Muses and Graces. There she hangs up her curved bow and her arrows, and heads and leads the dances, gracefully arrayed, while all they utter their heavenly voice, singing how neat-ankled Leto bare children supreme among the immortals both in thought and in deed.Hail to you, children of Zeus and rich-haired Leto! And now I will remember you and another song also.

  The Homeric Hymns Translation by Hugh G. Evelyn-White
(C) T. Georgitsis

Dionysia ta astika Festival

From the 9th to 16th March , the Hellenic Dionysia ta astika festival is observed.

The Dionysia ta astika is a festival dedicated to the god Dionysus.

Around 500-600 BC the cult of Dionysus was introduced to Athens from Eleutherai a border town of Attica (Athens) and Boeotia (Central Greece).  The myth surrounding this cult follows an Etheutherai man bringing the practice to Athens and it being rejected.  As retribution Dionysus sent a disease which infected Athenian men’s genitals.  To combat this situation the oracle at Delphi instructed the Athenians to hold a procession in honor of Dionysus with the symbol of a phallus prominently displayed.  Since the disease seems to have stopped this procession became a yearly observance.

This is an auspicious time to indulge in the performing arts – attend the theater or similar artistic performance such as a play.

Offer wine and flowers.

Here is a hymn to Dionysus which you can use as an offering prayer on the day:

Homeric Hymn 1 to Dionysus

For some say, at Dracanum; and some, on windy Icarus; and some, in Naxos, O Heaven-born, Insewn; and others by the deep-eddying river Alpheus that pregnant Semele bare you to Zeus the thunder-lover. And others yet, lord, say you were born in Thebes; but all these lie. The Father of men and gods gave you birth remote from men and secretly from white-armed Hera. There is a certain Nysa, a mountain most high and richly grown with woods, far off in Phoenice, near the streams of Aegyptus“and men will lay up for her many offerings in her shrines. And as these things are three, so shall mortals ever sacrifice perfect hecatombs to you at your feasts each three years.”

The Son of Cronos spoke and nodded with his dark brows. And the divine locks of the king flowed forward from his immortal head, and he made great Olympus reel. So spake wise Zeus and ordained it with a nod.

Be favorable, O Insewn, Inspirer of frenzied women! we singers sing of you as we begin and as we end a strain, and none forgetting you may call holy song to mind. And so, farewell, Dionysus, Insewn, with your mother Semele whom men call Thyone.

Hail, child of fair-faced Semele! He who forgets you can in no wise order sweet song.

(C) T. Georgitsis 2017

Asklepia Festival

asclepias


On the 7th of March 2017, the Hellenic Asklepia Festival is observed.

The Asklepia was the day dedicated to the god Asklepias.

Asklepias is the son of Apollo and is known as the Healer God in the Hellenic pantheon.

In 300BC the cult of Asclepius was popular among the Athenians and people wanting to be healed would travel to his temples, known as Asclepieion and would stay overnight within the temple.  The next day they would have their dreams divined wherein the priests would prescribe the cure to heal them.

This is an auspicious time to work on your dream divination and health.

 

Here is a hymn to Asklepias which you can use as an offering prayer on the day:

Homeric Hymn to Asclepius

“I BEGIN to sing of Asclepius, son of Apollo and healer of sicknesses.
In the Dotian plain fair Coronis, daughter of King Phlegyas,
bare him, a great joy to men, a soother of cruel pangs.

 And so hail to you, lord: in my song I make my prayer to thee!”


(C) T. Georgitsis 2017

Wiccan Circle Cast: Elphame Tradition

As an initiate of the Elphame wiccan tradition I was tasked with copying this from the coven’s BOS where all initiates were instructed to do the same.

I figured I would post this online, to be able to have a record of it publicly available since the lineage seems to have vanished or gone underground.

pentacle-1800976_1920

Elphame Wicca Circle Cast

Items Needed:

  • Candle holder and three candles – red, white and black.
  • Incense, charcoal blocks and incense holder.
  • Earth bowl and cakes.
  • Wine chalice and wine/juice.
  • Salt dish and salt.
  • Water chalice and water.

Cast circle.

Salt and water taken around circle.

Earth and water where thou art cast,

Let no evil powers last.

Work in complete accord with me

And as I do will it – so mote it be.

Incense taken around circle.

Creature of air and fire bright,

Do my bidding this very night.

On you this charge I lay,

No phantoms in thy presence stay.

Head my words to thee,

As I do will it-  so mote it be.

 

Spirit candle is now lit and raised up towards the sky whilst the following is repeated:

Be to me the fire of moon,

Be to me the fire of night,

Be to me the fire of joy,

Turning darkness into light!

 

The spirit candle is now carried to the East whilst raising the candle (and hand gestures by the others gathered) in unison with the following words:

As Above, So Below, As Within, So Without.

 

The spirit candle is now passed to other coven members while the above is repeated for the South, West and North quarters.

The Spirit candle is raised up towards the sky once more and the following is repeated:

By the Virgin waxing cold
By the Mother full and bold
By the Queen Hag silent and old
By the power of the moon, the one in three
I consecrate this circle – BLESSED BE!

All to commence magical working.

All to leave appropriate offering.

Cakes and Ale.

Farewell and thank God/dess.

Close Circle.

Agape.

 

Basic Hellenic Ritual

1475811_10152448752794762_1673674297_n

Basic Hellenic Ritual

Set up working shrine with the following: image of God/dess, knife, khernips, khernips bowl, offerings including: barley, flowers, grape juice/wine, blessing cups, libation vessel, olive oil, salt, bread, candle/lamp, incense, charcoal, incense burner, bay leaves and matches.

Purification

Wash your hands in the khernips which is placed in a bowl outside the sacred space.

At this point state, Let all that is profane be gone!

Take barley and throw the offering of cleansing upon the shrine and upon the sacred space and say,
Hekas hekas este o-bebeloi(Afar, Afar, O The/Ye Profane).

Procession

Form a formal procession and walk towards the sacred space carrying the offerings with you.

Present the offerings to the God/desses by holding them up in a gesture of offering and placing them on the shrine before forming a semi-circle around the shrine. You do not need to speak to do this but may say a few words as a statement of purpose if you are inspired.

Sprinkle khernips over offerings to purify them with the words “Xerniptosai (be purified).

Honoring God/s

Read out a hymn to Hestia (the first and foremost) and offer a libation in her name.

Read out hymn to specific God/dess and offer a libation in their name.

Offerings and Blessing Request

Present any offerings.

These can be in the form of items lifted up to the heavens, in the form of hymns or prayers you would like to read out, any petitions of askance, blessings or the like and lastly any jewelry or ritual tools may be consecrated using the khernips.

Pour a libation for God/dess.

Partake of the libations if so inclined.

Closing

Thank God/dess by saying:
“God/dess, in your name we gathered, thank you for your eternal illumination and blessings.”

Ritual is complete.

This is now when the “feasting” part of the ritual takes place ensuring that afterwards the shrine is disassembled and cleaned up.

(C) T. Georgitsis 2012

 

FOI: Isian News, Brigantia 2017

brigid-na-mara

Linda Iles has produced a great issue this season of the Fellowship of Isis zine which is a free magazine with members contributing from all around the world.

I have contributed an article on the Sistrum used in Ancient Egypt and by modern day practitioners.

Brigantia Issue No. 163, Brigantia, 2017 for the FOI:

Issue No. 163, Brigantia, 2017

(If the link above doesn’t work, try the link below.)

Isian News

Dedication of a Home Shrine to Hekate

 

Like the Ancient Greeks, Anatolians and Romans, Hekate has always had a place in my home.  In times gone by, shrines to Hekate were placed above doorways to people’s homes, at the entries to cities, villages and towns as well as the roads traveled in between (predominately at a three way crossroads).  This was done as a way to supplicate Hekate’s connection as Queen of the Dead and Sorcery and to ensure the dwellers and travelers were protected from the restless dead and evil magick.  Offerings were made in these liminal places during the new moon to show devotion and request protection.

In modern times many Hellenic practitioners, witches, magicians and the like continue this tradition and create a shrine in her name.  The most ideal place to create a shrine in Hekate’s name is within the home, in a place of high volume of traffic, like the lounge room or near the front or back door of the home.  To create a basic shrine to Hekate ensure it contains an image representing her, a flame of some kind, sacred water, incense and offerings.  An example can be seen below which is my Sanctuary of Hekate’s Crossroads shrine in my home:

h.jpg

 

It’s prudent to dedicate your shrine when creating it in honour of Hekate as is ensuring the shrine is kept in a state of clean and good repair. Making fresh offerings on Noumenia and cleaning shrines during the Deipnon is traditional and ensures it’s done on a regular basis. Here are some simple steps of how to dedicate a shrine to Hekate:

Dedication of a Shrine to Hekate

  1. Invocation of Hekate and light flame;
  2. Consecration of Water and Incense which is sprinkled over and through image of Hekate respectively;
  3. Offerings Made in Hekate’s name;
  4. Dedication of Purpose of Shrine ie working shrine in Hekate’s name: and
  5. Farewell and thanks to Hekate.

(C) T. Georgitsis 2010