Arrephoria Festival

On the 29th of May, the Hellenic Arrephoria festival is observed.

The Arrephoria is a festival in honour of Athena in which white dressed women carry “unspoken things” (its speculated it was Athena’s peplos or spring water from an ancient spring) from the top of the Acropolis down to the sanctuary of Aphrodite which was located at the base of the Acropolis.  Then another unknown item was  taken back up to the top of the Acropolis in turn.

Its assumed that this festival might of been part of the agricultural cycle which formed part of the fertility rites before the new year held on the solstice around June.

This is an auspicious time to complete projects and remove things which are no longer needed in your life and cause stagnation in order to allow room for new opportunities to come into your life.

(C) T. Georgitsis

 

 

Communicating with the Blessed Dead

Unknown to me at the time, I first started working with the blessed dead as a young child.  I call them the blessed dead because they have provided me with messages to aid the living, insight or knowledge applicable in life and guided me on my magickal and spiritual path.  The blessed dead is a term I use, as it’s a name used for our ancestors and deceased loved ones in the Kemetic tradition I am a follower of.

It all started in the middle of one night when I was woken up by a loud voice talking to me.  When I opened my eyes I was at first startled when I saw a tall middle aged man standing at the foot of my bed, but as I focused, I realised he was familiar to me and so I wasn’t afraid.  He was talking to me without moving his mouth, was slightly transparent and being so young I didn’t question this aspect.  I just accepted that he was there and didn’t want to hurt me as he just wanted me to pass on a message.

He was telling me that I needed to tell his brother that he was gone and that his brother needed to know he was ok and not to worry.  I got up and ran into my parents bedroom to tell them what this man had told me, but my mother thinking I had a bad dream, put me back into bed after bestowing upon me a blessing and protection prayer.  Some time later, I was woken again by this man who was adamant I pass on a message to his brother and that he wouldn’t leave until I’d done so.  Again I raced into my parents bedroom and this time when my mother tried to explain it was just a nightmare and everything was ok. I started to throw a tantrum because I wanted to be heard.  Whilst my mother was trying to calm me down I practically screamed out the message I had received which was that “John” was in my bedroom and wanted to tell his brother that he was dead but that he was ok and not to get sad.  My mother’s eye’s widened in a quizzical expression and she then asked what he looked like so I carefully described him.  When I was done my mother crossed herself and shot my father a worrying glance.  I started to cry in panic and she soothed me and put me back to bed whilst telling me everything was going to be fine and thanked me for passing on the message from John.

The next morning I found my father crying at the kitchen table and when I asked him why he was sad he told me that his brother John had died.  Uncle John was my father’s favourite brother and best friend who lived interstate and had suffered a stroke and died during the night.  I hugged my father and told him not to cry as Uncle John had visited and told me that he was ok. It did give my father comfort and solace.  Then in the following days when I attended the funeral with my parents I wasn’t shocked to see Uncle John lying in an open casket and was actually wondering why people gathered were upset since he told me himself, he was fine.  When I told this to my mother she explained to me that not everyone talked to people who had passed away and gently warned me not to repeat to anyone what had happened as they wouldn’t understand.  She also explained that some people in our family could talk to the dead in order to help those who were left behind with their grieving.  Since I had this gift she would teach me how to work with the blessed dead in a safe and helpful way.

That was the beginning of when I started working with the blessed dead and to this day I continue to work with them in one way or another.  I predominately work with my own blessed dead as they have guided me on my magical and spiritual path.  When I conduct healings and readings I receive messages for clients from their loved ones which I pass on.  I find that these messages along with descriptions of their loved ones are appreciated by the living as they help them to move on and accept they are no longer in physical form and we don’t need to worry about them.

Having lost both my parents before I turned 30, working with the blessed dead has allowed me to accept and let go of them with love in my heart as I am completely confident they are in a peaceful place.  I had been warned about both my parents passing before it occurred through dreams and other blessed dead who came to me to tell me and in both my parents cases it actually helped them move on.

Over the years I’ve delved deeper into Hellenic and Kemetic magickal and religious practices.  I have found this has added value not only to my personal life but also when dealing with the blessed dead.  My interest in Hellenic and Kemetic traditions stems from my ancestry and I was also drawn to it through the guidance of my spirit guide who happened to be an ancestor well versed in these traditions.

When I was introduced to the concept of Ancestor Veneration in the Kemetic tradition it felt very familiar.  This practice was something which I had always done in some way or another and it was refreshing to see others actively participating in the same practice in this day and age.  I came to learn that “Akhu” also known as the “Shining Ones” or “Blessed Dead” and are the spirits of our ancestors who became a star in the heavens in the body of Nuit.  Nuit is a sky goddess who is depicted as a naked woman covered in stars who arches over the earth.  She is also a goddess of death and swallowed and rebirth the stars and sun. As stars shine their light down upon us, they remind us that they are always with us and watching over us.  This brought me great comfort and resonated within me in a most profound way.

Venerating the Ancestors is a practice where you honour (instead of worship) your blessed dead so their Ka (soul) continues to be fed and therefore continuing to exist.  Through remembering and speaking their name and by leaving them offerings such as incense, water or things they enjoyed in life , it allows them to have the ability to intercede on our behalf and assist us in our lives.  Venerating the Ancestors shows how much you care for your blessed dead even though they are no longer in physical form in this earthly plain.  It allows us to thank them for being as our own existence is due to theirs.  When Venerating our Ancestors it allows them to bestow blessings and offer insight into our lives.  This is because it is believed that they stand in the Duat or underworld/land of the dead and can communicate to us or be go betweens to the Gods themselves if necessary.   All that is needed to Venerate the Ancestors is to acknowledge them in the form of prayers or offerings, this includes asking them for assistance and in return thanking them for their assistance when given.   Also it is worthy to note that you don’t have to be blood tied to your blessed dead as they can be a person you cared deeply for in life and want to remember them in death.

People in many cultures including Eastern, Native American, Greek and Egyptian have been known to Venerate their Ancestors for many thousands of years.  Originally it was part of everyday life for the common man to do this and in the modern day these practices have remained in one form or another.  This shows us that many acknowledge that honouring and/or working with the blessed dead gives them comfort or blessings and has a positive impact on us physically and psychologically.

I have an ancestor shrine which I maintain regularly and sits in a part of the house I frequently use to ensure my blessed dead are acknowledged as part of the family.  My shrine is an old desk I have covered with a star studded shrine cloth and I have placed various items on it which represent my ancestors and which symbolically feed their soul.  Some items on my ancestor shrine include personal possessions of my ancestors, photos of my ancestors, a book containing ancestor’s names and their stories, flowers, a libation bowl, a food offering plate, incense holder with incense and candles which are lit during the reciting of prayers.    It is important to note that food offerings are always disposed of in the garbage separately to the household trash and are not to be consumed.  Libations are left to evaporate or poured onto the earth outside.

((C) T. Georgitsis Akhu Shrine 2010)

 

I find an effective way to communicate with my blessed dead other than simply talking to them in shrine is by writing them a letter and reading it to them or leaving it on their shrine.  I have a personally amended a Kemetic prayer (A Hotep Di Nisut Prayer) with my own words at the end which has been framed and placed amongst photos of my blessed dead on my shrine which is recited frequently:

An offering which the King gives to Yinepu-Upon-His-Mountain and to Wesir, Lord of Abydos: a thousand of bread, a thousand of beer, a thousand of oil and alabaster and linen, a thousand of meat and fowl and all things good and pure that heaven gives, the earth produces and the inundation brings; for the ka of _______ ma’a heru.

Your names will live on forever, for you are the stars who watch over me “

If it wasn’t for my ancestors, my blessed dead, I wouldn’t be here and for that I am indebted.  I am a part of them and they will always be a part of me as I remind myself how much I love them through devotional veneration where I bestow offerings and prayers as a symbol of this love and remembrance.  In return they bless, assist me and remind me of where I came from.  Until I see my blessed dead when it is my time to cross over, I will continue to show them respect and be their messenger when needed.

By T. Georgitsis © 2011

This article was the opening piece from the book: Memento Mori – A Collection of Magickal and Mythological Perspectives on Death, Dying, Mortality & Beyond, Edited by Kim Huggens which can be purchased here:

Memento Mori Collection Mythological Perspectives

Asklepia Festival

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On the 7th of March 2017, the Hellenic Asklepia Festival is observed.

The Asklepia was the day dedicated to the god Asklepias.

Asklepias is the son of Apollo and is known as the Healer God in the Hellenic pantheon.

In 300BC the cult of Asclepius was popular among the Athenians and people wanting to be healed would travel to his temples, known as Asclepieion and would stay overnight within the temple.  The next day they would have their dreams divined wherein the priests would prescribe the cure to heal them.

This is an auspicious time to work on your dream divination and health.

 

Here is a hymn to Asklepias which you can use as an offering prayer on the day:

Homeric Hymn to Asclepius

“I BEGIN to sing of Asclepius, son of Apollo and healer of sicknesses.
In the Dotian plain fair Coronis, daughter of King Phlegyas,
bare him, a great joy to men, a soother of cruel pangs.

 And so hail to you, lord: in my song I make my prayer to thee!”


(C) T. Georgitsis 2017

Basic Hellenic Ritual

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Basic Hellenic Ritual

Set up working shrine with the following: image of God/dess, knife, khernips, khernips bowl, offerings including: barley, flowers, grape juice/wine, blessing cups, libation vessel, olive oil, salt, bread, candle/lamp, incense, charcoal, incense burner, bay leaves and matches.

Purification

Wash your hands in the khernips which is placed in a bowl outside the sacred space.

At this point state, Let all that is profane be gone!

Take barley and throw the offering of cleansing upon the shrine and upon the sacred space and say,
Hekas hekas este o-bebeloi(Afar, Afar, O The/Ye Profane).

Procession

Form a formal procession and walk towards the sacred space carrying the offerings with you.

Present the offerings to the God/desses by holding them up in a gesture of offering and placing them on the shrine before forming a semi-circle around the shrine. You do not need to speak to do this but may say a few words as a statement of purpose if you are inspired.

Sprinkle khernips over offerings to purify them with the words “Xerniptosai (be purified).

Honoring God/s

Read out a hymn to Hestia (the first and foremost) and offer a libation in her name.

Read out hymn to specific God/dess and offer a libation in their name.

Offerings and Blessing Request

Present any offerings.

These can be in the form of items lifted up to the heavens, in the form of hymns or prayers you would like to read out, any petitions of askance, blessings or the like and lastly any jewelry or ritual tools may be consecrated using the khernips.

Pour a libation for God/dess.

Partake of the libations if so inclined.

Closing

Thank God/dess by saying:
“God/dess, in your name we gathered, thank you for your eternal illumination and blessings.”

Ritual is complete.

This is now when the “feasting” part of the ritual takes place ensuring that afterwards the shrine is disassembled and cleaned up.

(C) T. Georgitsis 2012

 

Dedication of a Home Shrine to Hekate

 

Like the Ancient Greeks, Anatolians and Romans, Hekate has always had a place in my home.  In times gone by, shrines to Hekate were placed above doorways to people’s homes, at the entries to cities, villages and towns as well as the roads traveled in between (predominately at a three way crossroads).  This was done as a way to supplicate Hekate’s connection as Queen of the Dead and Sorcery and to ensure the dwellers and travelers were protected from the restless dead and evil magick.  Offerings were made in these liminal places during the new moon to show devotion and request protection.

In modern times many Hellenic practitioners, witches, magicians and the like continue this tradition and create a shrine in her name.  The most ideal place to create a shrine in Hekate’s name is within the home, in a place of high volume of traffic, like the lounge room or near the front or back door of the home.  To create a basic shrine to Hekate ensure it contains an image representing her, a flame of some kind, sacred water, incense and offerings.  An example can be seen below which is my Sanctuary of Hekate’s Crossroads shrine in my home:

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It’s prudent to dedicate your shrine when creating it in honour of Hekate as is ensuring the shrine is kept in a state of clean and good repair. Making fresh offerings on Noumenia and cleaning shrines during the Deipnon is traditional and ensures it’s done on a regular basis. Here are some simple steps of how to dedicate a shrine to Hekate:

Dedication of a Shrine to Hekate

  1. Invocation of Hekate and light flame;
  2. Consecration of Water and Incense which is sprinkled over and through image of Hekate respectively;
  3. Offerings Made in Hekate’s name;
  4. Dedication of Purpose of Shrine ie working shrine in Hekate’s name: and
  5. Farewell and thanks to Hekate.

(C) T. Georgitsis 2010

Lenaia Festival

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This months Full Moon coincides with the Hellenic Lenaia festival (11th-13th January 2017).

The Lenaia was a three day festival dedicated to Dionysus and his Maenads.

A ceremonial procession in which attendants danced and carried representations of Dionysus and his symbols (like the thyrsus) occurred along with dramatic competitions.

This is an auspicious time to celebrate with drink, food and dance.

Here is a hymn to Dionysus which you can use as an offering prayer on the day:

Orphic Hymn 30

“Liknitan Bacchus [Liknitos Dionysos], bearer of the vine, thee I invoke to bless these rites divine:
Florid and gay, of nymphs the blossom bright, and of fair Venus [Aphrodite], Goddess of delight,
‘Tis thine mad footsteps with mad nymphs to beat, dancing thro’ groves with lightly leaping feet:
From Jove’s [Zeus’] high counsels nurst by Proserpine [Persephoneia],
and born the dread of all the pow’rs divine:
Come, blessed pow’r, regard thy suppliant’s voice, propitious come, and in these rites rejoice”

(C) T. Georgitsis 2017

2017 Moon Phases: Melbourne, Australia

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Specific magickal workings need to be conducted on specific moon phases.  Here are the  New and Full Moon Phases for Melbourne, Victoria, Australia in 2017:

 

New Moon

Full Moon
    12 Jan 10:33 pm
28 Jan 11:07 am 11 Feb 11:32 am
27 Feb 1:58 am 13 Mar 1:53 am
28 Mar 1:57 pm 11 Apr 4:08 pm
26 Apr 10:16 pm 11 May 7:42 am
26 May 5:44 am 9 Jun 11:09 pm
24 Jun 12:30 pm 9 Jul 2:06 pm
23 Jul 7:45 pm 8 Aug 4:10 am
22 Aug 4:30 am 6 Sep 5:02 pm
20 Sep 3:29 pm 6 Oct 5:40 am
20 Oct 6:12 am 4 Nov 4:22 pm
18 Nov 10:42 pm 4 Dec 2:46 am

18 Dec

5:30 pm

 

Hekate Self Initiation

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One of the simplest rituals I have created and completed is a self-initiation and dedication to a deity.  Here is a ritual I wrote many moons ago for Hekate which you might find useful and which you can use as a guideline when writing your own ritual:

Hekate Self Initiation

Performed on Sunset/Sunrise in a liminal place.

Items Needed:

  • 1 black candle
  • 2 white candles
  • 1 lighter/matches
  • 2 coins
  • 2 keys
  • 1 glass of wine or grape juice
  • Moon cakes
  • 1 glass of water
  • Salt
  • Hekate incense or similar
  • Charcoal
  • Incense burner
  • Hekate oil or similar
  • Pad and pen

Preparation:

Clean the working space and neutralize energies.  This can be done by completing the LBRP, sweeping the space with a broom, clearing the temple with incense and khernips etc.

Ensure alter is set up with items needed.

Anoint the black candle with the Hekate oil.

Anoint self with Hekate oil between the brow.

Create Sacred Space

In any manner you are accustomed to.

Magickal Working

As a sign of devotion offer Hekate a coin, a white candle and a key.

(The coin can be given to a charity or left at a crossroads after the ritual, the white candle can be used when invoking Hekate and the key can be used when working with Hekate to unlock mysteries or connect to her).

Light the black candle and Invoke Hekate by reciting a prayer written in her name.

Make an offering to Hekate consisting of wine and moon cakes.

Speak to Hekate in your own words.  Tell Hekate that you are dedicating yourself to her service and let her know what you can offer her as her devotee.  Share with her where you are at in your life and what you feel is holding you back and what you want to achieve.  Ask Hekate for her blessings, guidance and help.  Remember to be clear and concise with your words.

After you have done this visualise Hekate unlocking a door and opening it before you, she hands you a key as you pass through the door and there you find a crossroad before you.  Hekate holds her arms up before her in witch pose and lights the appropriate path before you with her blazing torches.  Hekate hands you a torch and beckons you to walk along beside her as she guides you down the illuminated path.  Follow the illuminated path until you find the answer you seek. After you have found the answer you seek thank Hekate for her assistance and farewell her.  Record any insights or advice given.

Close Sacred Space

In any manner you are accustomed to similar to creating sacred space.

(C) T. Georgitsis 2010

 

Anthesteria Festival

dionysus

This months Full Moon coincides with the Hellenic Anthesteria festival (8th-10th February 2017).

The Anthesteria was an Athenian festival dedicated to wine, the ancestors and the coming of spring which was celebrated for three days:

Pithoigia (Opening of the Jars) – First Day
New jars of wine were opened and dedicated to Dionysus.
Small children were crowned with garlands of the first spring flowers of the year.

Khoes (Day of Cups) – Second Day
Sacred marriage of Dionysus ritual with the Queen.
Athenians celebrate with contests containing drinking games.

Khytrai (Day of Pots) – Third Day
Offerings for the ancestors were placed in pots and held traditional foodstuffs such as cooked wheat kernels (aka Kollyva or Funeral Cake).*

This is an auspicious time to spring clean your home, shrines/altars and offer new vintage wine to Dionysus and cooked grains to your ancestors.

*This practice continues this day with modern Greeks offering kollyva at funerals or memorials.

(C) T. Georgitsis 2017

Haloa Festival

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On the 26th of December there is a Hellenic festival (from the Attic/Athenian calendar) by the name of Haloa (aka Thalysia/Syncomesteria)  in honor of the Halos.  Halos translated from the Greek, means threshing floor/garden.

The Haloa was a festival day dedicated to Demeter, Dionysos, Haloa, Poseidon, Phytalmios and Perseophone.

Most likely a fertility festival, this festival related to the fist harvest and the fruits of the earth.  Celebrations included feasts at Eleusis and *offerings of cakes in the shapes of genitals were made along with music and merriment.  Women would dance around a symbolic phallus and leave offerings whilst its speculated that men would of had similar yet separate festivals honoring Poseidon.

This is an auspicious time to start projects related to fertility.

*Exclude offerings of  forbidden Elusian Mysteries foods: fish, chicken, pomegranate, apple and eggs.

Homeric Hymn to Demeter which you can use on the day when leaving offerings of stone fruit and grains as she is the protectress of the earth:

Homeric Hymn to Demeter

(C) T. Georgitsis 2016