I have an article about Ancient Egyptian “Aromatherapy” in this issue called Fragrance of the Gods – check it out, its free!
I have an article about Ancient Egyptian “Aromatherapy” in this issue called Fragrance of the Gods – check it out, its free!
The latest issue of Isis Seshat (the magazine for the Fellowship of Isis and the like) has just come out and I have an article on Kemetic Medicine.
This special issue commemorates the 41st anniversary of the Fellowship of Isis, the centennial anniversary of Lady Olivia Robertson’s birth, and celebrates our relationships with Holy Powers in Holy Places. $5 a copy payments via PayPal at firstname.lastname@example.org.
This is the hymn I had to write for my first degree back when I was part of the Elphame tradition in the 1990’s.
I came across it recently in my handwritten BOS.
Please excuse the “old English” style language as I was in my early 20’s and was over exposed to that liturgy technique during inner and outer court. The AHP and HP at the time used and wrote rituals in this tone and truth be told I personally don’t use this type of language and never have.
Interesting to see how much I have changed yet my devotion is still unwavering over the years.
O Great Goddess of all that is,
I call upon you to be here with me now.
Come to me O Great Lady as I invoke you in your many guises.
I call thee forth for guidance as I walk the old path and strive for spiritual growth and knowledge.
To Athtor I call out, Mother Night.
Bring to me respect of all things,
Power within and heighten my hidden senses.
To Bast I call out, Playful Lady.
Bring to me happiness and all that is joyful in one’s life
and help me to live the life to its fullest.
To Hathor I call out, O Beauteous One.
Bring to me love for all things
and the power of self-love.
To Maat I call out, Bearer of Truth.
Bring to me truth, honour, justice and
the power to speak out against untruths.
To Mert I call out, Lover of Silence.
Bring to me the wisdom of silence
and constraint when needed.
To Isis I call out, Mistress of Charms and Enchantments.
Bring to me the determination and dedication
in finding and learning the mysteries.
© T. Georgitsis 1998
Specific magickal workings need to be conducted on specific moon phases. Here are the New and Full Moon Phases for Melbourne, Victoria, Australia in 2017:
|12 Jan||10:33 pm|
|28 Jan||11:07 am||11 Feb||11:32 am|
|27 Feb||1:58 am||13 Mar||1:53 am|
|28 Mar||1:57 pm||11 Apr||4:08 pm|
|26 Apr||10:16 pm||11 May||7:42 am|
|26 May||5:44 am||9 Jun||11:09 pm|
|24 Jun||12:30 pm||9 Jul||2:06 pm|
|23 Jul||7:45 pm||8 Aug||4:10 am|
|22 Aug||4:30 am||6 Sep||5:02 pm|
|20 Sep||3:29 pm||6 Oct||5:40 am|
|20 Oct||6:12 am||4 Nov||4:22 pm|
|18 Nov||10:42 pm||4 Dec||2:46 am|
A Black Moon occurs when there are two New Moons in a month.
In the Northern Hemisphere there is a Black Moon on the 30th of September 2016.
In the Southern Hemisphere there is a Black Moon on the 31st of October 2016 which also happens to fall on Beltane.
This kind of event happens every few years and the type of magick performed is New Moon magick which is more potent during this time.
Focus on renewals, beginnings, manifestation of desires and foundation of intent for future endeavors, which first must come through letting go and clearing/cleansing during the Dark Moon, 2-3 days prior to the New Moon.
These are the following steps I would suggest you do when working with the Black Moon coming up:
(c) T. Georgitsis 2016
Heka is a system of magick within the Kemetic (Ancient Egyptian) tradition and the word itself means magickal and meaningful speech. It is also the name of a netjer (God) within Kemeticism who is considered a patron of magick. The glyph of heka is depicted as a pair of raised arms and a twist of flax, which is thought to symbolise two interwoven serpents and which the netjer heka was able to hold power over and control. Heka manifested before duality had come into existence therefore its not a feminine or masculine force. There are several patrons of heka within the Egyptian pantheon like A’set and Sekhmet but all netjers contain and can create heka.
Heka is employed through using, activating and projecting the ka, which is the part of the soul that contains the individual’s personality. In kemeticism – religion, heka and medicine are not separate states but are part of the same powerful energy. Heka is used to assist in accomplishing various tasks and warding off isfet (the concept of evil). Heka can also be used by the common man and in Ancient Egypt the people of the day used heka for things from purifying their home to keeping vermin away.
Heka is always employed for a reason. You would never go through the motions unless you want to work the energies to accomplish a goal you wish to see come to fruition. It is the magician who brings about the force of heka from their ka. They do this through understanding and undertaking it via various acts which include: incantation, recitation, devotions, offerings, creating wax figures, amulets and various concoctions like poultices and potions just to name a few. Since words, actions and thoughts are magickal in themselves they have power and are essential in the working of heka.
Therefore, there are several steps needed to work heka – the thoughts which must be pure and focused, words which must be spoken and include intonations in a certain way, actions which must be enacted and often worked through in ritual formation and visual tools and ingredients used for focus and which primarily follow the like attracts like adage. So in essence heka is written, spoken and enacted with ritualised gestures/motions and the use of sympathetic tools. Some forms of heka include effigies, charms, talismans, potions, incense blends, dream incubation, incantations, rituals, medicine and healing. Heka can bring about prophecy, direction, health, prosperity, love, protection and fertility – pretty much anything you want or need. When working heka one must purify themselves and remain that way throughout the working, make offerings and libations to the netjers (if they are asking for assistance from them), create and maintain focus of objective and have properly prepared tools and props at hand to assist with the desired result.
Heka was part of everyday life for the Ancient Egyptians and was employed in every stage of life from creation to death and the afterlife. Similarly modern practitioners of the kemetic religion and other closely aligned magickal and theosophical systems ie Hermetisim view it the same way, to this day.
There are two types of magicians who use heka – trained priest-magicians part of the kemetic faith and dedicated to specific netjers or lay magicians who have no affiliations and are self trained or learn through other magicians. When a priest prays to a netjer for something it is the netjer who brings about the force of heka into the desire of the supplicant, as they are the agent of netjer. The lay magician however, holds and projects the magick into manifestation of desire and is usually employed for the services from others as well as for themselves.
My personal path is a mix of the two types of sau heka (magician) and I employ various forms of heka in my daily life. These can range from enacting various rituals in honour of my patrons to divining the future and creating protection amulets for others. Here is some simple heka I would like to share with you, which you can use for yourself and your loved ones:
Heka to Protect the Home
In your active/dominant hand hold a stick of wood with meaning to you and walk around your home whilst reciting the following incantation:
“Withdraw disease demons!
The wind will not reach me,
And those who pass by,
may pass by to work disaster against me!
I am Horus who passes by the diseased ones of Sekhmet!
Horus – healthy despite Sekhmet!
I am the unique one,
Son of Bastest,
I die not through you!”
So as you can see from the above magickal working its very similar to some magickal practitioners of today – using a wand and casting a circle to protect one’s home from malevolent forces whilst reciting a spell to project the magick outwards and manifest it.
Like all forms of magick, heka can be dangerous to the uneducated and polluted heart. So I implore that if heka is something you would like to learn more about and use – tread cautiously after much purification, divining of desire, introspection of reasoning, research, study and proper preparation.
(c) T. Georgitsis 2015
My main interest whilst studying naturopathy had always been Ancient Egyptian medicine and many of my assignments and pracs focused on that point of interest. I devoured all natural medicine sources as well as Egyptological academia I could find and then, by chance, I stumbled across the vibrational healing modality Isis Seichim. Reiki was thoroughly entrenched in the new age and holistic alternative medicine scene at this time and I had heard about an Ancient Egyptian flavoured reiki and was very eager to learn more about it. What I discovered was that not much was available – all the teachers offering workshops at the time didn’t give much information on what it was, they had no manuals or notes as you just received the initiation and your certificate of completion. I also struggled to find a teacher in the state I was living in and the workshops offered intestate and overseas were pricey to complete due to its niche market (also with little transparency I was reluctant to pay hundreds to thousands of dollars for it).
I wanted to find out more and learn about this vibrational healing modality whose connection was to Isis, the first Goddess I was ever sworn to and whom I continue to serve as her initiated priestess today. I remained patient and years later come across my now retired master who taught from the heart and had a little bit more of the puzzle. She encouraged me to progress further into the healing technique and find out more and master the energy within myself. I was then initiated into Isis Seichim and became a master, eventually teaching workshops and initiated students of my own. I have created my own practitioner manual and developed my own workshop which consists of ritual and ceremony in honour of Isis and her devotees whilst trying to educate my students with the greatest amount of duty of care – to Isis, their clients and themselves. This is just a fraction of what I discovered during my journey with Isis Seichim over the years.
What are the origins of Isis Seichim?
Seichim (say sheem) comes from the Ancient Egyptian word “Sekhem” which translated into English means ‘Power of Powers”. Seichim is an advanced form of hands on healing having sounds and symbols whilst being said by many masters, that it is the parent energy of all hands on healing systems. Seichim is considered ancient and sacred, as it is believed by some vibrational healers and reiki masters to have originated in Atlantean times which in due course moved to Ancient Egypt. Due to this connection over a millennia, the energy stream is infinite. Various forms of Seichim healing systems are available today and those who have become involved in Seichim have received more symbols whilst being initiated, channelling, dreams, divination, ritual or through other practitioners and masters.
In a more traceable form Seichim can be linked to Patrick Zeigler who received the original intuinement of Seichim after having a deep mystical experience in the Kings Chamber of the Great Pyramid in Egypt during the early 1980s. Isis Seichim was later developed as a facet of Seichim which originated in Australia after Phoenix Summerfield (a student of Patrick’s) began teaching here in Australia.
What is Isis Seichim?
The knowledge that an unseen energy flows through all living things and is connected directly to the quality of health has been part of the wisdom of many cultures including the Ancient Egyptians since early times. We are alive because life force is flowing through us within the physical body as well as around us in a field of energy. Isis Seichim heals by raising the vibration of the energy found within the life force. Isis Seichim is a simple technique to learn but the ability to use Isis Seichim is not taught in the usual sense, but is transferred to the student by the Isis Seichim Master. Its use is not dependent on one’s intellectual capacity or spiritual development, therefore it is available to everyone. Utilising Isis Seichim feels like a wonderful glowing radiance which flows through you and surrounds you. Isis Seichim treats the whole person including body, mind, spirit and emotion – which is a natural, holistic and safe method of spiritual healing and self-improvement.
Isis Seichim is guided by the Deity – Isis (Consciousness) therefore it can never do harm. It is universal life force energy which always knows what a person needs and will adjust itself to create the effect that is appropriate for them. Isis Seichim is a channelled healing energy therefore an Isis Seichim practitioner’s energies is never depleted. In fact the Isis Seichim consciousness considers both practitioner and client to be in need of healing so both receive treatment. Because of this, giving a treatment always increases one’s energy and leaves one surrounded with loving feelings of well-being. Learning Isis Seichim is a good starting point for experiencing and working with healing energy and is a wonderful method for deepening awareness of universal energy. In general, Isis Seichim complements other healing methods and spiritual practices.
Isis Seichim heals within 3 – 7 facets:
Although ancient in its essence, in modern times Isis Seichim can be regarded as renewed ancient healing wisdom as its an advanced form of telepathically directed “healing” which leads to a greater unfoldment and understanding of your spiritual self.
For me, Isis Seichim has had a profound impact and how I connect to Isis whilst walking the healing path.
© T. Georgitsis 2016
A few years back I wrote a basic article about A’set, Mistress of Magic.
I found it personally quite difficult as I reached 2,000 words (which was over the 900-1500 word count) and I feel I barely covered her so vast are her mysteries…but I digress….
Two things which stood out with my in-depth personal research confirmed a few UPG (unverified personal gnosis) I have always had.
1. Cutting off all long hair in act of mourning/grief/frustration/rebellion IMHO does dissipate magic from the practitioner – I have always seen that cutting one’s long hair off all at once can affect the magician as I have personally found this to be the case from observation and personal experience.
2. Crossroads and things placed in the middle of them isn’t something only found with the Goddess Hekate but also with Isis.
(C) T. Georgitsis 2016
“Ase’t will embrace you in peace
she will drive away the opponent from your path,
Place your face to the West
that you may illumine the Two Lands with electrum
The sleepers have stood up to look at you,
breathing the air and seeing your face
like the rising of the sun-disk in its horizon,
Their hearts are pleased with what you have done.
To you belong eternity and everlastingness.”
“Aset the great, Mother of the God; Aset the Divine, Aset the daughter of Nut; Aset the Great of Magic; Aset the possessor of magical protection, Aset the possessor of rolls; Aset who protected her Father, Aset the Ruler of rolls; Aset in Asyut, Aset as ruler of (the city of) ‘Shesmin’, Aset in Bahbit (Iseum); Aset in Pe, Aset in Dep, Aset in Coptos, Aset ‘in charge of’ Pe, Aset in Akhmim, Aset in Abydos, Aset in King´s House; Aset in the Sky, Aset in the earth, Aset in the southern (and northern) chapel (of Sais), Isis in the northern chapel (of Sais); Aset in all her Manifestations, Aset in all her characters, Aset in all her Aspects, Aset in (every) place where her Spirit desires to be;”
The Book of Going Forth By Day