Mabon

Mabon is also known as the Autumn Equinox and is considered a vernal equinox where the hours of day and night is roughly equal in number.  It is the second harvest festival in the wheel of the year seasonal calendar (in the wiccan and Celtic pagan traditions).

I like to work with Demeter during Mabon time and make her offerings of wine, grapes, bread, corn, nuts and apples.  I tend to use seasonal fruit and veggies as during this time they are in abundance.

Traditionally I like to perform a ritual to Demeter for the Autumn Equinox. Offerings of apples/pomegranates cut in half, wine, ears of corn and poppies on her shrine are made, as in the Greek pantheon she is the mother goddess of the harvest and the land.

I also like to bless seeds in her name which I plant during this time of the year such as:  lavender, marigold, cornflower, larkspur, burdock, spearmint, fox glove, borage, calendula, chamomile, coriander, sorrel, parsley, poppy, onion, thyme, chives, rosemary, peppermint, catnip, caraway, soapwort, wormwood, pennyroyal, hyssop, queen anne’s lace, chicory, marshmallow, nasturtium and dill.

Here is a hymn I wrote which you can use for Demeter during the Autumnal Equinox:

Hymn to Demeter at the Harvest

Goddess of the Bounty, Harvest and Grains,

Give us what we need to gather our gains.

Madam of Marriage and the Sacred Law,

Hope giver to followers of your mysterious awe.

Barley, Corn and Poppy Mother,

Giver of food and abundance of Gaia.

Dominatrix of the cycle of life and death,

We pray for our bounty to be full of life’s breath.

Motherly matron of food and blessings unbound,

Turn the earth, sow our seeds to harvest plough.

Giver of boons, fertile and quaff,

Separate the wheat from the chaff.

Great divine feminine light upon the earth,

I adore and honor you with mirth.

© T. Georgitsis 2017

Wiccan Circle Cast: Elphame Tradition

As an initiate of the Elphame wiccan tradition I was tasked with copying this from the coven’s BOS where all initiates were instructed to do the same.

I figured I would post this online, to be able to have a record of it publicly available since the lineage seems to have vanished or gone underground.

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Elphame Wicca Circle Cast

Items Needed:

  • Candle holder and three candles – red, white and black.
  • Incense, charcoal blocks and incense holder.
  • Earth bowl and cakes.
  • Wine chalice and wine/juice.
  • Salt dish and salt.
  • Water chalice and water.

Cast circle.

Salt and water taken around circle.

Earth and water where thou art cast,

Let no evil powers last.

Work in complete accord with me

And as I do will it – so mote it be.

Incense taken around circle.

Creature of air and fire bright,

Do my bidding this very night.

On you this charge I lay,

No phantoms in thy presence stay.

Head my words to thee,

As I do will it-  so mote it be.

 

Spirit candle is now lit and raised up towards the sky whilst the following is repeated:

Be to me the fire of moon,

Be to me the fire of night,

Be to me the fire of joy,

Turning darkness into light!

 

The spirit candle is now carried to the East whilst raising the candle (and hand gestures by the others gathered) in unison with the following words:

As Above, So Below, As Within, So Without.

 

The spirit candle is now passed to other coven members while the above is repeated for the South, West and North quarters.

The Spirit candle is raised up towards the sky once more and the following is repeated:

By the Virgin waxing cold
By the Mother full and bold
By the Queen Hag silent and old
By the power of the moon, the one in three
I consecrate this circle – BLESSED BE!

All to commence magical working.

All to leave appropriate offering.

Cakes and Ale.

Farewell and thank God/dess.

Close Circle.

Agape.

 

Basic Hellenic Ritual

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Basic Hellenic Ritual

Set up working shrine with the following: image of God/dess, knife, khernips, khernips bowl, offerings including: barley, flowers, grape juice/wine, blessing cups, libation vessel, olive oil, salt, bread, candle/lamp, incense, charcoal, incense burner, bay leaves and matches.

Purification

Wash your hands in the khernips which is placed in a bowl outside the sacred space.

At this point state, Let all that is profane be gone!

Take barley and throw the offering of cleansing upon the shrine and upon the sacred space and say,
Hekas hekas este o-bebeloi(Afar, Afar, O The/Ye Profane).

Procession

Form a formal procession and walk towards the sacred space carrying the offerings with you.

Present the offerings to the God/desses by holding them up in a gesture of offering and placing them on the shrine before forming a semi-circle around the shrine. You do not need to speak to do this but may say a few words as a statement of purpose if you are inspired.

Sprinkle khernips over offerings to purify them with the words “Xerniptosai (be purified).

Honoring God/s

Read out a hymn to Hestia (the first and foremost) and offer a libation in her name.

Read out hymn to specific God/dess and offer a libation in their name.

Offerings and Blessing Request

Present any offerings.

These can be in the form of items lifted up to the heavens, in the form of hymns or prayers you would like to read out, any petitions of askance, blessings or the like and lastly any jewelry or ritual tools may be consecrated using the khernips.

Pour a libation for God/dess.

Partake of the libations if so inclined.

Closing

Thank God/dess by saying:
“God/dess, in your name we gathered, thank you for your eternal illumination and blessings.”

Ritual is complete.

This is now when the “feasting” part of the ritual takes place ensuring that afterwards the shrine is disassembled and cleaned up.

(C) T. Georgitsis 2012

 

Dedication of a Home Shrine to Hekate

 

Like the Ancient Greeks, Anatolians and Romans, Hekate has always had a place in my home.  In times gone by, shrines to Hekate were placed above doorways to people’s homes, at the entries to cities, villages and towns as well as the roads traveled in between (predominately at a three way crossroads).  This was done as a way to supplicate Hekate’s connection as Queen of the Dead and Sorcery and to ensure the dwellers and travelers were protected from the restless dead and evil magick.  Offerings were made in these liminal places during the new moon to show devotion and request protection.

In modern times many Hellenic practitioners, witches, magicians and the like continue this tradition and create a shrine in her name.  The most ideal place to create a shrine in Hekate’s name is within the home, in a place of high volume of traffic, like the lounge room or near the front or back door of the home.  To create a basic shrine to Hekate ensure it contains an image representing her, a flame of some kind, sacred water, incense and offerings.  An example can be seen below which is my Sanctuary of Hekate’s Crossroads shrine in my home:

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It’s prudent to dedicate your shrine when creating it in honour of Hekate as is ensuring the shrine is kept in a state of clean and good repair. Making fresh offerings on Noumenia and cleaning shrines during the Deipnon is traditional and ensures it’s done on a regular basis. Here are some simple steps of how to dedicate a shrine to Hekate:

Dedication of a Shrine to Hekate

  1. Invocation of Hekate and light flame;
  2. Consecration of Water and Incense which is sprinkled over and through image of Hekate respectively;
  3. Offerings Made in Hekate’s name;
  4. Dedication of Purpose of Shrine ie working shrine in Hekate’s name: and
  5. Farewell and thanks to Hekate.

(C) T. Georgitsis 2010

Initiation Hymn

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This is the hymn I had to write for my first degree back when I was part of the Elphame tradition in the 1990’s.

I came across it recently in my handwritten BOS.

Please excuse the “old English” style language as I was in my early 20’s and was over exposed to that liturgy technique during inner and outer court.  The AHP and HP at the time used and wrote rituals in this tone and truth be told I personally don’t use this type of language and never have.

Interesting to see how much I have changed yet my devotion is still unwavering over the years.

Initiation Hymn

O Great Goddess of all that is,
I call upon you to be here with me now.
Come to me O Great Lady as I invoke you in your many guises.
I call thee forth for guidance as I walk the old path and strive for spiritual growth and knowledge.

To Athtor I call out, Mother Night.
Bring to me respect of all things,
Power within and heighten my hidden senses.

To Bast I call out, Playful Lady.
Bring to me happiness and all that is joyful in one’s life
and help me to live the life to its fullest.

To Hathor I call out, O Beauteous One.
Bring to me love for all things
and the power of self-love.

To Maat I call out, Bearer of Truth.
Bring to me truth, honour, justice and
the power to speak out against untruths.

To Mert I call out, Lover of Silence.
Bring to me the wisdom of silence
and constraint when needed.

To Isis I call out, Mistress of Charms and Enchantments.
Bring to me the determination and dedication
in finding and learning the mysteries.

© T. Georgitsis 1998

2017 Moon Phases: Melbourne, Australia

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Specific magickal workings need to be conducted on specific moon phases.  Here are the  New and Full Moon Phases for Melbourne, Victoria, Australia in 2017:

 

New Moon

Full Moon
    12 Jan 10:33 pm
28 Jan 11:07 am 11 Feb 11:32 am
27 Feb 1:58 am 13 Mar 1:53 am
28 Mar 1:57 pm 11 Apr 4:08 pm
26 Apr 10:16 pm 11 May 7:42 am
26 May 5:44 am 9 Jun 11:09 pm
24 Jun 12:30 pm 9 Jul 2:06 pm
23 Jul 7:45 pm 8 Aug 4:10 am
22 Aug 4:30 am 6 Sep 5:02 pm
20 Sep 3:29 pm 6 Oct 5:40 am
20 Oct 6:12 am 4 Nov 4:22 pm
18 Nov 10:42 pm 4 Dec 2:46 am

18 Dec

5:30 pm

 

Hekate Self Initiation

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One of the simplest rituals I have created and completed is a self-initiation and dedication to a deity.  Here is a ritual I wrote many moons ago for Hekate which you might find useful and which you can use as a guideline when writing your own ritual:

Hekate Self Initiation

Performed on Sunset/Sunrise in a liminal place.

Items Needed:

  • 1 black candle
  • 2 white candles
  • 1 lighter/matches
  • 2 coins
  • 2 keys
  • 1 glass of wine or grape juice
  • Moon cakes
  • 1 glass of water
  • Salt
  • Hekate incense or similar
  • Charcoal
  • Incense burner
  • Hekate oil or similar
  • Pad and pen

Preparation:

Clean the working space and neutralize energies.  This can be done by completing the LBRP, sweeping the space with a broom, clearing the temple with incense and khernips etc.

Ensure alter is set up with items needed.

Anoint the black candle with the Hekate oil.

Anoint self with Hekate oil between the brow.

Create Sacred Space

In any manner you are accustomed to.

Magickal Working

As a sign of devotion offer Hekate a coin, a white candle and a key.

(The coin can be given to a charity or left at a crossroads after the ritual, the white candle can be used when invoking Hekate and the key can be used when working with Hekate to unlock mysteries or connect to her).

Light the black candle and Invoke Hekate by reciting a prayer written in her name.

Make an offering to Hekate consisting of wine and moon cakes.

Speak to Hekate in your own words.  Tell Hekate that you are dedicating yourself to her service and let her know what you can offer her as her devotee.  Share with her where you are at in your life and what you feel is holding you back and what you want to achieve.  Ask Hekate for her blessings, guidance and help.  Remember to be clear and concise with your words.

After you have done this visualise Hekate unlocking a door and opening it before you, she hands you a key as you pass through the door and there you find a crossroad before you.  Hekate holds her arms up before her in witch pose and lights the appropriate path before you with her blazing torches.  Hekate hands you a torch and beckons you to walk along beside her as she guides you down the illuminated path.  Follow the illuminated path until you find the answer you seek. After you have found the answer you seek thank Hekate for her assistance and farewell her.  Record any insights or advice given.

Close Sacred Space

In any manner you are accustomed to similar to creating sacred space.

(C) T. Georgitsis 2010

 

Ritual and why do it?

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Ritual And Why Do It?

What is Ritual?

A ritual is a ceremony in which a number of actions are enacted in a set of ordered steps which may be religious or ceremonial.

 

Why do Ritual?

Rituals have benefits as they are extremely effective when you engage in an act which will bring you benefits (psychologically or physically) whether they be religious or secular in nature.

 

Steps in Ritual

A ritual can be broken down into the following:

Intent

You have to know and have a clear vision of what your ritual is going to be about and therefore what your intent is (ie what you want the outcome to be).

Place

You need to hold your ritual somewhere eg. temple room, backyard, park etc as you need a place to work.

Banish

Banish all previous energies to make the area neutral.  You also need to banish all the negative energies within yourself to properly prepare you for ritual. If this isn’t done the energies can affect you in a negative way.  After you clear the space its ready to be used for ritual purposes.

Sacred Space

Make the space sacred.  This can be done by jumping the hedge, circle casting or opening the temple room in a ritualistic fashion.    Summon the energies which are appropriate, center it and call in assistance and blessings.

Magic

Create magic, however it might look – spells, heka, chanting as its asking for something from someone or something.

Offerings

In order for the creation of magic to manifest we need to either offer (given freely and without hurt) something up to the someone or something or you sacrifice (something tangible and painful to let go of/give up ie blood) to the “someone”

Ending

Close the sacred space.

This can be done by winding up the circle (close), rejumping the hedge, closing the temple room and farewelling and banishing energies summoned.

Outcome

You need to wait for it to manifest but its best not to talk about it (takes the power away from the ritual).

Note: Please ensure that you also help yourself in any way you can which is in a proactive and unharmful manner ie if you have conducted a ritual on attaining a new job you need to help yourself by applying for jobs etc.

 

(c) T. Georgitsis 2016

The Alternative Spirit (Issue 12): Regular Hekate Column – Hekate on the Shore

In this issue of of The Alternative Spirit Magazine, my regular Hekate column is on “Offerings of Hekate on the Shore” which also details a group ritual which can also be performed solitary on the beach.

You can purchase your copy here:

http://www.alternativespiritmagazine.com/


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Dumb Supper

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Although Samhain is celebrated in the Southern Hemisphere on the 1st of May, in the Northern Hemisphere its celebrated on the 31st of October, and some here chose to connect to those energies.  Therefore, I thought I would post something I wrote a few years back on Samhain and the practice of the Dumb Supper .

Samhain is also known as the last harvest.  It’s the time of year when the land’s fertility withdraws in preparation for the dormancy of winter.  Since Samhain is when the veil between the living world and that of the spirit world is the thinnest, I use this occasion to make offerings in the form of a Dumb Supper to my ancestors in thanks for the connections to my blood history.  Samhain is also a time of endings and beginnings for the witch, as its the start of the witch’s new year.   Along with ancestor veneration, acknowledging and honoring the Gods of this time – the turning of the seasonal wheel is also of importance.

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A Dumb Supper is a meal, which can include drink created in honor of the dead.  This supper cannot only be for your ancestors but also for friends who have passed or those whom you have a connection to and are no longer in the realm of the living.  Dumb Suppers are a time of silent remembrance so when offering a meal to them, it is traditional to commune with them silently or you can write a note to them and leave it with the meal.  Dumb Suppers can be offered in sacred space, like part of a Samhain ritual or they can be offered at a place at the set table of your Samhain meal you prepare (usually at the head of the table and served first).  Dumb Suppers can be covered in a shroud to symbolize its for the blessed dead, have a candle lit before it so its easy for them to find it on the astral, as well as saying a silent prayer in honor of them.

I like to create a Dumb Supper with things my blessed dead liked to eat in life. I personally include my supper as part of my Samhain ritual, which I use to communicate with them and thank them for their blessings of giving me life. Since candles were used to help spirits find their way home, I place a candle with images of my ancestors, a personal item of theirs and a plate consisting of their food in the North West of my cast circle.  I place a note I have written to them underneath the offering plate ensuring this plate is never used by the living (lest death take those who partake of it).  During my Samhain ritual I also burn the note of correspondence I wrote for them in a cauldron or fire pit so its released to the ether of spirit.

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Whatever you decide to create for your Dumb Supper, ensure you use what’s in season, and connect to the energies of Samhain.  Foodstuff in season can consisting of apples, pumpkins, corn, mushrooms, turnips, pomegranates, garlic, onions, potatoes, wine/mead, meat, nuts, within your meal offering for the ancestors.  Herbs which can be infused in your food and drink which resonate with the energies of Samhain are rosemary, mugwort, rue, tarragon, sage, wormwood, bay, nettle, mandrake, nutmeg, fennel (please note some of these herbs can be toxic with overuse or be incompatible with pregnant women so please refer to a material medica for further detailed information on the herbs you use).

If you would like some recipes check out my food blog:

https://madammagick.wordpress.com/recipes/

(c) T. Georgitsis 2014