Mabon

Mabon is also known as the Autumn Equinox and is considered a vernal equinox where the hours of day and night is roughly equal in number.  It is the second harvest festival in the wheel of the year seasonal calendar (in the wiccan and Celtic pagan traditions).

I like to work with Demeter during Mabon time and make her offerings of wine, grapes, bread, corn, nuts and apples.  I tend to use seasonal fruit and veggies as during this time they are in abundance.

Traditionally I like to perform a ritual to Demeter for the Autumn Equinox. Offerings of apples/pomegranates cut in half, wine, ears of corn and poppies on her shrine are made, as in the Greek pantheon she is the mother goddess of the harvest and the land.

I also like to bless seeds in her name which I plant during this time of the year such as:  lavender, marigold, cornflower, larkspur, burdock, spearmint, fox glove, borage, calendula, chamomile, coriander, sorrel, parsley, poppy, onion, thyme, chives, rosemary, peppermint, catnip, caraway, soapwort, wormwood, pennyroyal, hyssop, queen anne’s lace, chicory, marshmallow, nasturtium and dill.

Here is a hymn I wrote which you can use for Demeter during the Autumnal Equinox:

Hymn to Demeter at the Harvest

Goddess of the Bounty, Harvest and Grains,

Give us what we need to gather our gains.

Madam of Marriage and the Sacred Law,

Hope giver to followers of your mysterious awe.

Barley, Corn and Poppy Mother,

Giver of food and abundance of Gaia.

Dominatrix of the cycle of life and death,

We pray for our bounty to be full of life’s breath.

Motherly matron of food and blessings unbound,

Turn the earth, sow our seeds to harvest plough.

Giver of boons, fertile and quaff,

Separate the wheat from the chaff.

Great divine feminine light upon the earth,

I adore and honor you with mirth.

© T. Georgitsis 2017

Wiccan Circle Cast: Elphame Tradition

As an initiate of the Elphame wiccan tradition I was tasked with copying this from the coven’s BOS where all initiates were instructed to do the same.

I figured I would post this online, to be able to have a record of it publicly available since the lineage seems to have vanished or gone underground.

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Elphame Wicca Circle Cast

Items Needed:

  • Candle holder and three candles – red, white and black.
  • Incense, charcoal blocks and incense holder.
  • Earth bowl and cakes.
  • Wine chalice and wine/juice.
  • Salt dish and salt.
  • Water chalice and water.

Cast circle.

Salt and water taken around circle.

Earth and water where thou art cast,

Let no evil powers last.

Work in complete accord with me

And as I do will it – so mote it be.

Incense taken around circle.

Creature of air and fire bright,

Do my bidding this very night.

On you this charge I lay,

No phantoms in thy presence stay.

Head my words to thee,

As I do will it-  so mote it be.

 

Spirit candle is now lit and raised up towards the sky whilst the following is repeated:

Be to me the fire of moon,

Be to me the fire of night,

Be to me the fire of joy,

Turning darkness into light!

 

The spirit candle is now carried to the East whilst raising the candle (and hand gestures by the others gathered) in unison with the following words:

As Above, So Below, As Within, So Without.

 

The spirit candle is now passed to other coven members while the above is repeated for the South, West and North quarters.

The Spirit candle is raised up towards the sky once more and the following is repeated:

By the Virgin waxing cold
By the Mother full and bold
By the Queen Hag silent and old
By the power of the moon, the one in three
I consecrate this circle – BLESSED BE!

All to commence magical working.

All to leave appropriate offering.

Cakes and Ale.

Farewell and thank God/dess.

Close Circle.

Agape.

 

Basic Hellenic Ritual

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Basic Hellenic Ritual

Set up working shrine with the following: image of God/dess, knife, khernips, khernips bowl, offerings including: barley, flowers, grape juice/wine, blessing cups, libation vessel, olive oil, salt, bread, candle/lamp, incense, charcoal, incense burner, bay leaves and matches.

Purification

Wash your hands in the khernips which is placed in a bowl outside the sacred space.

At this point state, Let all that is profane be gone!

Take barley and throw the offering of cleansing upon the shrine and upon the sacred space and say,
Hekas hekas este o-bebeloi(Afar, Afar, O The/Ye Profane).

Procession

Form a formal procession and walk towards the sacred space carrying the offerings with you.

Present the offerings to the God/desses by holding them up in a gesture of offering and placing them on the shrine before forming a semi-circle around the shrine. You do not need to speak to do this but may say a few words as a statement of purpose if you are inspired.

Sprinkle khernips over offerings to purify them with the words “Xerniptosai (be purified).

Honoring God/s

Read out a hymn to Hestia (the first and foremost) and offer a libation in her name.

Read out hymn to specific God/dess and offer a libation in their name.

Offerings and Blessing Request

Present any offerings.

These can be in the form of items lifted up to the heavens, in the form of hymns or prayers you would like to read out, any petitions of askance, blessings or the like and lastly any jewelry or ritual tools may be consecrated using the khernips.

Pour a libation for God/dess.

Partake of the libations if so inclined.

Closing

Thank God/dess by saying:
“God/dess, in your name we gathered, thank you for your eternal illumination and blessings.”

Ritual is complete.

This is now when the “feasting” part of the ritual takes place ensuring that afterwards the shrine is disassembled and cleaned up.

(C) T. Georgitsis 2012

 

Dedication of a Home Shrine to Hekate

 

Like the Ancient Greeks, Anatolians and Romans, Hekate has always had a place in my home.  In times gone by, shrines to Hekate were placed above doorways to people’s homes, at the entries to cities, villages and towns as well as the roads traveled in between (predominately at a three way crossroads).  This was done as a way to supplicate Hekate’s connection as Queen of the Dead and Sorcery and to ensure the dwellers and travelers were protected from the restless dead and evil magick.  Offerings were made in these liminal places during the new moon to show devotion and request protection.

In modern times many Hellenic practitioners, witches, magicians and the like continue this tradition and create a shrine in her name.  The most ideal place to create a shrine in Hekate’s name is within the home, in a place of high volume of traffic, like the lounge room or near the front or back door of the home.  To create a basic shrine to Hekate ensure it contains an image representing her, a flame of some kind, sacred water, incense and offerings.  An example can be seen below which is my Sanctuary of Hekate’s Crossroads shrine in my home:

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It’s prudent to dedicate your shrine when creating it in honour of Hekate as is ensuring the shrine is kept in a state of clean and good repair. Making fresh offerings on Noumenia and cleaning shrines during the Deipnon is traditional and ensures it’s done on a regular basis. Here are some simple steps of how to dedicate a shrine to Hekate:

Dedication of a Shrine to Hekate

  1. Invocation of Hekate and light flame;
  2. Consecration of Water and Incense which is sprinkled over and through image of Hekate respectively;
  3. Offerings Made in Hekate’s name;
  4. Dedication of Purpose of Shrine ie working shrine in Hekate’s name: and
  5. Farewell and thanks to Hekate.

(C) T. Georgitsis 2010

Initiation Hymn

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This is the hymn I had to write for my first degree back when I was part of the Elphame tradition in the 1990’s.

I came across it recently in my handwritten BOS.

Please excuse the “old English” style language as I was in my early 20’s and was over exposed to that liturgy technique during inner and outer court.  The AHP and HP at the time used and wrote rituals in this tone and truth be told I personally don’t use this type of language and never have.

Interesting to see how much I have changed yet my devotion is still unwavering over the years.

Initiation Hymn

O Great Goddess of all that is,
I call upon you to be here with me now.
Come to me O Great Lady as I invoke you in your many guises.
I call thee forth for guidance as I walk the old path and strive for spiritual growth and knowledge.

To Athtor I call out, Mother Night.
Bring to me respect of all things,
Power within and heighten my hidden senses.

To Bast I call out, Playful Lady.
Bring to me happiness and all that is joyful in one’s life
and help me to live the life to its fullest.

To Hathor I call out, O Beauteous One.
Bring to me love for all things
and the power of self-love.

To Maat I call out, Bearer of Truth.
Bring to me truth, honour, justice and
the power to speak out against untruths.

To Mert I call out, Lover of Silence.
Bring to me the wisdom of silence
and constraint when needed.

To Isis I call out, Mistress of Charms and Enchantments.
Bring to me the determination and dedication
in finding and learning the mysteries.

© T. Georgitsis 1998

2017 Moon Phases: Melbourne, Australia

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Specific magickal workings need to be conducted on specific moon phases.  Here are the  New and Full Moon Phases for Melbourne, Victoria, Australia in 2017:

 

New Moon

Full Moon
    12 Jan 10:33 pm
28 Jan 11:07 am 11 Feb 11:32 am
27 Feb 1:58 am 13 Mar 1:53 am
28 Mar 1:57 pm 11 Apr 4:08 pm
26 Apr 10:16 pm 11 May 7:42 am
26 May 5:44 am 9 Jun 11:09 pm
24 Jun 12:30 pm 9 Jul 2:06 pm
23 Jul 7:45 pm 8 Aug 4:10 am
22 Aug 4:30 am 6 Sep 5:02 pm
20 Sep 3:29 pm 6 Oct 5:40 am
20 Oct 6:12 am 4 Nov 4:22 pm
18 Nov 10:42 pm 4 Dec 2:46 am

18 Dec

5:30 pm

 

Hekate Self Initiation

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One of the simplest rituals I have created and completed is a self-initiation and dedication to a deity.  Here is a ritual I wrote many moons ago for Hekate which you might find useful and which you can use as a guideline when writing your own ritual:

Hekate Self Initiation

Performed on Sunset/Sunrise in a liminal place.

Items Needed:

  • 1 black candle
  • 2 white candles
  • 1 lighter/matches
  • 2 coins
  • 2 keys
  • 1 glass of wine or grape juice
  • Moon cakes
  • 1 glass of water
  • Salt
  • Hekate incense or similar
  • Charcoal
  • Incense burner
  • Hekate oil or similar
  • Pad and pen

Preparation:

Clean the working space and neutralize energies.  This can be done by completing the LBRP, sweeping the space with a broom, clearing the temple with incense and khernips etc.

Ensure alter is set up with items needed.

Anoint the black candle with the Hekate oil.

Anoint self with Hekate oil between the brow.

Create Sacred Space

In any manner you are accustomed to.

Magickal Working

As a sign of devotion offer Hekate a coin, a white candle and a key.

(The coin can be given to a charity or left at a crossroads after the ritual, the white candle can be used when invoking Hekate and the key can be used when working with Hekate to unlock mysteries or connect to her).

Light the black candle and Invoke Hekate by reciting a prayer written in her name.

Make an offering to Hekate consisting of wine and moon cakes.

Speak to Hekate in your own words.  Tell Hekate that you are dedicating yourself to her service and let her know what you can offer her as her devotee.  Share with her where you are at in your life and what you feel is holding you back and what you want to achieve.  Ask Hekate for her blessings, guidance and help.  Remember to be clear and concise with your words.

After you have done this visualise Hekate unlocking a door and opening it before you, she hands you a key as you pass through the door and there you find a crossroad before you.  Hekate holds her arms up before her in witch pose and lights the appropriate path before you with her blazing torches.  Hekate hands you a torch and beckons you to walk along beside her as she guides you down the illuminated path.  Follow the illuminated path until you find the answer you seek. After you have found the answer you seek thank Hekate for her assistance and farewell her.  Record any insights or advice given.

Close Sacred Space

In any manner you are accustomed to similar to creating sacred space.

(C) T. Georgitsis 2010

 

Ritual and why do it?

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Ritual And Why Do It?

What is Ritual?

A ritual is a ceremony in which a number of actions are enacted in a set of ordered steps which may be religious or ceremonial.

 

Why do Ritual?

Rituals have benefits as they are extremely effective when you engage in an act which will bring you benefits (psychologically or physically) whether they be religious or secular in nature.

 

Steps in Ritual

A ritual can be broken down into the following:

Intent

You have to know and have a clear vision of what your ritual is going to be about and therefore what your intent is (ie what you want the outcome to be).

Place

You need to hold your ritual somewhere eg. temple room, backyard, park etc as you need a place to work.

Banish

Banish all previous energies to make the area neutral.  You also need to banish all the negative energies within yourself to properly prepare you for ritual. If this isn’t done the energies can affect you in a negative way.  After you clear the space its ready to be used for ritual purposes.

Sacred Space

Make the space sacred.  This can be done by jumping the hedge, circle casting or opening the temple room in a ritualistic fashion.    Summon the energies which are appropriate, center it and call in assistance and blessings.

Magic

Create magic, however it might look – spells, heka, chanting as its asking for something from someone or something.

Offerings

In order for the creation of magic to manifest we need to either offer (given freely and without hurt) something up to the someone or something or you sacrifice (something tangible and painful to let go of/give up ie blood) to the “someone”

Ending

Close the sacred space.

This can be done by winding up the circle (close), rejumping the hedge, closing the temple room and farewelling and banishing energies summoned.

Outcome

You need to wait for it to manifest but its best not to talk about it (takes the power away from the ritual).

Note: Please ensure that you also help yourself in any way you can which is in a proactive and unharmful manner ie if you have conducted a ritual on attaining a new job you need to help yourself by applying for jobs etc.

 

(c) T. Georgitsis 2016

Athenian Calendar

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The best time to honor Hekate is the Deipnon and Noumenia.  With that said, every year I create an Athenian Calendar to calculate the Deipnon and Noumenia using the Southern Hemisphere New Moons, to ensure my devotions are on the right evenings from my location.  This is calculated by the start off point of the Summer Solstice in Greece of that particular year.

The Athenian Calendar also known as the Attic Calendar was a lunisolar calendar used during the classical period of Ancient Greece during the 4th and 5th Centuries BC.  It was exclusively used in Athens at the time and each month starts at the first sighting of the new moon, with the year beginning just after mid-summer.  It’s become a modern go to for practicing Hellenics and as such, what we use and have today is a reconstruction of what they used around 300-500 BC.  I have superimposed this Athenian Calendar over our modern Gregorian one, to loosely create a festival calendar of 12 months based on the cycle of the moon which starts at the beginning of the Athenian year – on the summer solstice in Athens. The names of the months reflect the gods and festivals honored at that time and have agricultural links to the planting or harvesting of food in the northern hemisphere.

Here is what the yearly Athenian Calendar basically looks like:

Summer (Θέρος)

1          Hekatombaion (Ἑκατομβαιών)           July/August

2          Metageitnion (Μεταγειτνιών) August/September (named after Apollo)

3          Boedromion (Βοηδρομιών)     September/October

Autumn (Φθινόπωρον)

4          Pyanepsion (Πυανεψιών)                    October/November

5          Maimakterion (Μαιμακτηριών)           November/December (named after Zeus)

6          Poseideon (Ποσειδεών)                      December/January

Winter (Χεῖμα)

7          Gamelion (Γαμηλιών)             January/February

8          Anthesterion (Ἀνθεστηριών)  February/March (named after the festival of Anthesteria)

9          Elaphebolion (Ἑλαφηβολιών) March/April

Spring (Ἔαρ)

10        Mounichion (Μουνιχιών)                    April/May

11        Thargelion (Θαργηλιών)                     May/June

12        Skirophorion (Σκιροφοριών)               June/July

 

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Every month lasts for approximately 29-30 days in total.  Each month is broken up into 10 days of three which reflect the moon phases in the following order: Waxing, Full and Waning Moons.

Days 1 to 8 were all sacred to gods or spirit entities and the last day of the month, known as “hene kai nea” translated as “the old and the new”, is dedicate to Hekate as it’s her Deipnon along with the first day of the month, Noumenia which is also dedicated to Hekate.

Here are the details of those 8 sacred days in the Athenian Calendar month:

Day 1: Noumenia (New Moon).

Day 2: Agathos Daimon

Day 3: Athena’s Birthday

Day 4: Heracles, Hermes, Aphrodite and Eros

Day 6: Artemis’ Birthday

Day 7: Apollo’s Birthday

Day 8: Poseidon and Theseus (Mikalson 1975: 24)

Day 29-30: Deipnon

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To get you all started with adapting the Athenian Calendar to the Gregorian one, here is the Athenian Calendar I created for 2016, calculated for Southern Hemisphere practitioners:

21st of June 2016, 1.33 = Summer Solstice in Greece (Winter Solstice in Australia)

Summer (Θέρος)

1          Hekatombaion (Ἑκατομβαιών) July/August

4th of July                   Day 1: Noumenia (New Moon).

5th of July                   Day 2: Agathos Daimon

6th of July                   Day 3: Athena’s Birthday

7th of July                   Day 4: Heracles, Hermes, Aphrodite and Eros

8th of July                   Day 6: Artemis’ Birthday

9th of July                   Day 7: Apollo’s Birthday

10th of July                 Day 8: Poseidon and Theseus (Mikalson 1975: 24)

4th of August               Day 29-30: Deipnon

 

2          Metageitnion (Μεταγειτνιών) August/September (named after Apollo)

5th of August               Day 1: Noumenia (New Moon).

6th of August               Day 2: Agathos Daimon

7th of August               Day 3: Athena’s Birthday

8th of August               Day 4: Heracles, Hermes, Aphrodite and Eros

9th of August               Day 6: Artemis’ Birthday

10th of August             Day 7: Apollo’s Birthday

11th of August             Day 8: Poseidon and Theseus (Mikalson 1975: 24)

31st of August             Day 29-30: Deipnon

 

3          Boedromion (Βοηδρομιών) September/October

1st of September         Day 1: Noumenia (New Moon).

2nd of September        Day 2: Agathos Daimon

3rd of September         Day 3: Athena’s Birthday

4th of September         Day 4: Heracles, Hermes, Aphrodite and Eros

5th of September         Day 6: Artemis’ Birthday

6th of September         Day 7: Apollo’s Birthday

7th of September        Day 8: Poseidon and Theseus (Mikalson 1975: 24)

30th of September      Day 29-30: Deipnon

 

Autumn (Φθινόπωρον)

4          Pyanepsion (Πυανεψιών) October/November

1st of October             Day 1: Noumenia (New Moon).

2nd of October                        Day 2: Agathos Daimon

3rd of October             Day 3: Athena’s Birthday

4th of October             Day 4: Heracles, Hermes, Aphrodite and Eros

5th of October             Day 6: Artemis’ Birthday

6th of October             Day 7: Apollo’s Birthday

7th of October            Day 8: Poseidon and Theseus (Mikalson 1975: 24)

30th of October          Day 29-30: Deipnon

 

5          Maimakterion (Μαιμακτηριών) November/December (named after Zeus)

31st of October           Day 1: Noumenia (New Moon).

1st of November          Day 2: Agathos Daimon

2nd of November        Day 3: Athena’s Birthday

3rd of November         Day 4: Heracles, Hermes, Aphrodite and Eros

4th of November         Day 6: Artemis’ Birthday

5th of November         Day 7: Apollo’s Birthday

6th of November         Day 8: Poseidon and Theseus (Mikalson 1975: 24)

28th of November       Day 29-30: Deipnon

 

6          Poseideon (Ποσειδεών) December/January

29th of November       Day 1: Noumenia (New Moon).

30th of November       Day 2: Agathos Daimon

1st of December          Day 3: Athena’s Birthday

2nd of December         Day 4: Heracles, Hermes, Aphrodite and Eros

3rd of December         Day 6: Artemis’ Birthday

4th of December          Day 7: Apollo’s Birthday

5th of December          Day 8: Poseidon and Theseus (Mikalson 1975: 24)

29th of December        Day 29-30: Deipnon

 

(C) T. Georgitsis 2016

The Alternative Spirit (Issue 12): Regular Hekate Column – Hekate on the Shore

In this issue of of The Alternative Spirit Magazine, my regular Hekate column is on “Offerings of Hekate on the Shore” which also details a group ritual which can also be performed solitary on the beach.

You can purchase your copy here:

http://www.alternativespiritmagazine.com/


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