Panathenaia Festival

From the 17th to 30th of July, the Hellenic Panathenaia festival is observed.

The Panathenaia is a festival which is dedicated to the city of Athens.

Historically celebrations included an all night service, a race involving torches (where only Athenians could participate) and a meal for all citizens paid for by the city containing meats.  This was the early beginnings of the Olympic games with the event being open to all Greeks every forth year around 566 BCE.

This is an auspicious time to honour Athena with food, drink (a communal meal), offerings (such as olive oil) and prayers.

Here is a prayer you can use to honour Athena on this day:

“To Athena

I begin to sing of Pallas Athena, the glorious goddess, bright-eyed, inventive, unbending of heart, pure virgin, saviour of cities, courageous, Tritogeneia. Wise Zeus himself bare her from his awful head, arrayed in warlike arms of flashing gold, and awe seized all the gods as they gazed. But Athena sprang quickly from the immortal head and stood before Zeus who holds the aegis, shaking a sharp spear: great  Olympus began to reel horribly at the might of the bright-eyed goddess, and earth round about cried fearfully, and the sea was moved and tossed with dark waves, while foam burst forth suddenly: the bright Son of Hyperion stopped his swift-footed horses a long while, until the maiden Pallas Athena had stripped the heavenly armour from her immortal shoulders. And wise Zeus was glad.

And so hail to you, daughter of Zeus who holds the aegis! Now I will remember you and another song as well.”

(C) T. Georgitsis 

 

The Alternative Spirit (Issue 13): Regular Column – Ancient Medicine

In this issue of of The Alternative Spirit Magazine, I’m talking about one of my favorite subjects – medicine of the ancients!

You can purchase your copy here:

http://www.alternativespiritmagazine.com/

Communicating with the Blessed Dead

Unknown to me at the time, I first started working with the blessed dead as a young child.  I call them the blessed dead because they have provided me with messages to aid the living, insight or knowledge applicable in life and guided me on my magickal and spiritual path.  The blessed dead is a term I use, as it’s a name used for our ancestors and deceased loved ones in the Kemetic tradition I am a follower of.

It all started in the middle of one night when I was woken up by a loud voice talking to me.  When I opened my eyes I was at first startled when I saw a tall middle aged man standing at the foot of my bed, but as I focused, I realised he was familiar to me and so I wasn’t afraid.  He was talking to me without moving his mouth, was slightly transparent and being so young I didn’t question this aspect.  I just accepted that he was there and didn’t want to hurt me as he just wanted me to pass on a message.

He was telling me that I needed to tell his brother that he was gone and that his brother needed to know he was ok and not to worry.  I got up and ran into my parents bedroom to tell them what this man had told me, but my mother thinking I had a bad dream, put me back into bed after bestowing upon me a blessing and protection prayer.  Some time later, I was woken again by this man who was adamant I pass on a message to his brother and that he wouldn’t leave until I’d done so.  Again I raced into my parents bedroom and this time when my mother tried to explain it was just a nightmare and everything was ok. I started to throw a tantrum because I wanted to be heard.  Whilst my mother was trying to calm me down I practically screamed out the message I had received which was that “John” was in my bedroom and wanted to tell his brother that he was dead but that he was ok and not to get sad.  My mother’s eye’s widened in a quizzical expression and she then asked what he looked like so I carefully described him.  When I was done my mother crossed herself and shot my father a worrying glance.  I started to cry in panic and she soothed me and put me back to bed whilst telling me everything was going to be fine and thanked me for passing on the message from John.

The next morning I found my father crying at the kitchen table and when I asked him why he was sad he told me that his brother John had died.  Uncle John was my father’s favourite brother and best friend who lived interstate and had suffered a stroke and died during the night.  I hugged my father and told him not to cry as Uncle John had visited and told me that he was ok. It did give my father comfort and solace.  Then in the following days when I attended the funeral with my parents I wasn’t shocked to see Uncle John lying in an open casket and was actually wondering why people gathered were upset since he told me himself, he was fine.  When I told this to my mother she explained to me that not everyone talked to people who had passed away and gently warned me not to repeat to anyone what had happened as they wouldn’t understand.  She also explained that some people in our family could talk to the dead in order to help those who were left behind with their grieving.  Since I had this gift she would teach me how to work with the blessed dead in a safe and helpful way.

That was the beginning of when I started working with the blessed dead and to this day I continue to work with them in one way or another.  I predominately work with my own blessed dead as they have guided me on my magical and spiritual path.  When I conduct healings and readings I receive messages for clients from their loved ones which I pass on.  I find that these messages along with descriptions of their loved ones are appreciated by the living as they help them to move on and accept they are no longer in physical form and we don’t need to worry about them.

Having lost both my parents before I turned 30, working with the blessed dead has allowed me to accept and let go of them with love in my heart as I am completely confident they are in a peaceful place.  I had been warned about both my parents passing before it occurred through dreams and other blessed dead who came to me to tell me and in both my parents cases it actually helped them move on.

Over the years I’ve delved deeper into Hellenic and Kemetic magickal and religious practices.  I have found this has added value not only to my personal life but also when dealing with the blessed dead.  My interest in Hellenic and Kemetic traditions stems from my ancestry and I was also drawn to it through the guidance of my spirit guide who happened to be an ancestor well versed in these traditions.

When I was introduced to the concept of Ancestor Veneration in the Kemetic tradition it felt very familiar.  This practice was something which I had always done in some way or another and it was refreshing to see others actively participating in the same practice in this day and age.  I came to learn that “Akhu” also known as the “Shining Ones” or “Blessed Dead” and are the spirits of our ancestors who became a star in the heavens in the body of Nuit.  Nuit is a sky goddess who is depicted as a naked woman covered in stars who arches over the earth.  She is also a goddess of death and swallowed and rebirth the stars and sun. As stars shine their light down upon us, they remind us that they are always with us and watching over us.  This brought me great comfort and resonated within me in a most profound way.

Venerating the Ancestors is a practice where you honour (instead of worship) your blessed dead so their Ka (soul) continues to be fed and therefore continuing to exist.  Through remembering and speaking their name and by leaving them offerings such as incense, water or things they enjoyed in life , it allows them to have the ability to intercede on our behalf and assist us in our lives.  Venerating the Ancestors shows how much you care for your blessed dead even though they are no longer in physical form in this earthly plain.  It allows us to thank them for being as our own existence is due to theirs.  When Venerating our Ancestors it allows them to bestow blessings and offer insight into our lives.  This is because it is believed that they stand in the Duat or underworld/land of the dead and can communicate to us or be go betweens to the Gods themselves if necessary.   All that is needed to Venerate the Ancestors is to acknowledge them in the form of prayers or offerings, this includes asking them for assistance and in return thanking them for their assistance when given.   Also it is worthy to note that you don’t have to be blood tied to your blessed dead as they can be a person you cared deeply for in life and want to remember them in death.

People in many cultures including Eastern, Native American, Greek and Egyptian have been known to Venerate their Ancestors for many thousands of years.  Originally it was part of everyday life for the common man to do this and in the modern day these practices have remained in one form or another.  This shows us that many acknowledge that honouring and/or working with the blessed dead gives them comfort or blessings and has a positive impact on us physically and psychologically.

I have an ancestor shrine which I maintain regularly and sits in a part of the house I frequently use to ensure my blessed dead are acknowledged as part of the family.  My shrine is an old desk I have covered with a star studded shrine cloth and I have placed various items on it which represent my ancestors and which symbolically feed their soul.  Some items on my ancestor shrine include personal possessions of my ancestors, photos of my ancestors, a book containing ancestor’s names and their stories, flowers, a libation bowl, a food offering plate, incense holder with incense and candles which are lit during the reciting of prayers.    It is important to note that food offerings are always disposed of in the garbage separately to the household trash and are not to be consumed.  Libations are left to evaporate or poured onto the earth outside.

((C) T. Georgitsis Akhu Shrine 2010)

 

I find an effective way to communicate with my blessed dead other than simply talking to them in shrine is by writing them a letter and reading it to them or leaving it on their shrine.  I have a personally amended a Kemetic prayer (A Hotep Di Nisut Prayer) with my own words at the end which has been framed and placed amongst photos of my blessed dead on my shrine which is recited frequently:

An offering which the King gives to Yinepu-Upon-His-Mountain and to Wesir, Lord of Abydos: a thousand of bread, a thousand of beer, a thousand of oil and alabaster and linen, a thousand of meat and fowl and all things good and pure that heaven gives, the earth produces and the inundation brings; for the ka of _______ ma’a heru.

Your names will live on forever, for you are the stars who watch over me “

If it wasn’t for my ancestors, my blessed dead, I wouldn’t be here and for that I am indebted.  I am a part of them and they will always be a part of me as I remind myself how much I love them through devotional veneration where I bestow offerings and prayers as a symbol of this love and remembrance.  In return they bless, assist me and remind me of where I came from.  Until I see my blessed dead when it is my time to cross over, I will continue to show them respect and be their messenger when needed.

By T. Georgitsis © 2011

This article was the opening piece from the book: Memento Mori – A Collection of Magickal and Mythological Perspectives on Death, Dying, Mortality & Beyond, Edited by Kim Huggens which can be purchased here:

Memento Mori Collection Mythological Perspectives

Axis Mundi: Ancient Egyptian Aromatherapy

I have an article about Ancient Egyptian “Aromatherapy” in this issue called Fragrance of the Gods – check it out, its free!

Axis Mundi Autumn Issue 2017

 

Isis-Seshat 2017 Spring Issue: Kemetic Medicine

The latest issue of Isis Seshat (the magazine for the Fellowship of Isis and the like) has just come out and I have an article on Kemetic Medicine.

This special issue commemorates the 41st anniversary of the Fellowship of Isis, the centennial anniversary of Lady Olivia Robertson’s birth, and celebrates our relationships with Holy Powers in Holy Places. $5 a copy payments via PayPal at anna.applegate@yahoo.com.

Mabon

Mabon is also known as the Autumn Equinox and is considered a vernal equinox where the hours of day and night is roughly equal in number.  It is the second harvest festival in the wheel of the year seasonal calendar (in the wiccan and Celtic pagan traditions).

I like to work with Demeter during Mabon time and make her offerings of wine, grapes, bread, corn, nuts and apples.  I tend to use seasonal fruit and veggies as during this time they are in abundance.

Traditionally I like to perform a ritual to Demeter for the Autumn Equinox. Offerings of apples/pomegranates cut in half, wine, ears of corn and poppies on her shrine are made, as in the Greek pantheon she is the mother goddess of the harvest and the land.

I also like to bless seeds in her name which I plant during this time of the year such as:  lavender, marigold, cornflower, larkspur, burdock, spearmint, fox glove, borage, calendula, chamomile, coriander, sorrel, parsley, poppy, onion, thyme, chives, rosemary, peppermint, catnip, caraway, soapwort, wormwood, pennyroyal, hyssop, queen anne’s lace, chicory, marshmallow, nasturtium and dill.

Here is a hymn I wrote which you can use for Demeter during the Autumnal Equinox:

Hymn to Demeter at the Harvest

Goddess of the Bounty, Harvest and Grains,

Give us what we need to gather our gains.

Madam of Marriage and the Sacred Law,

Hope giver to followers of your mysterious awe.

Barley, Corn and Poppy Mother,

Giver of food and abundance of Gaia.

Dominatrix of the cycle of life and death,

We pray for our bounty to be full of life’s breath.

Motherly matron of food and blessings unbound,

Turn the earth, sow our seeds to harvest plough.

Giver of boons, fertile and quaff,

Separate the wheat from the chaff.

Great divine feminine light upon the earth,

I adore and honor you with mirth.

© T. Georgitsis 2017

Wiccan Circle Cast: Elphame Tradition

As an initiate of the Elphame wiccan tradition I was tasked with copying this from the coven’s BOS where all initiates were instructed to do the same.

I figured I would post this online, to be able to have a record of it publicly available since the lineage seems to have vanished or gone underground.

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Elphame Wicca Circle Cast

Items Needed:

  • Candle holder and three candles – red, white and black.
  • Incense, charcoal blocks and incense holder.
  • Earth bowl and cakes.
  • Wine chalice and wine/juice.
  • Salt dish and salt.
  • Water chalice and water.

Cast circle.

Salt and water taken around circle.

Earth and water where thou art cast,

Let no evil powers last.

Work in complete accord with me

And as I do will it – so mote it be.

Incense taken around circle.

Creature of air and fire bright,

Do my bidding this very night.

On you this charge I lay,

No phantoms in thy presence stay.

Head my words to thee,

As I do will it-  so mote it be.

 

Spirit candle is now lit and raised up towards the sky whilst the following is repeated:

Be to me the fire of moon,

Be to me the fire of night,

Be to me the fire of joy,

Turning darkness into light!

 

The spirit candle is now carried to the East whilst raising the candle (and hand gestures by the others gathered) in unison with the following words:

As Above, So Below, As Within, So Without.

 

The spirit candle is now passed to other coven members while the above is repeated for the South, West and North quarters.

The Spirit candle is raised up towards the sky once more and the following is repeated:

By the Virgin waxing cold
By the Mother full and bold
By the Queen Hag silent and old
By the power of the moon, the one in three
I consecrate this circle – BLESSED BE!

All to commence magical working.

All to leave appropriate offering.

Cakes and Ale.

Farewell and thank God/dess.

Close Circle.

Agape.

 

Basic Hellenic Ritual

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Basic Hellenic Ritual

Set up working shrine with the following: image of God/dess, knife, khernips, khernips bowl, offerings including: barley, flowers, grape juice/wine, blessing cups, libation vessel, olive oil, salt, bread, candle/lamp, incense, charcoal, incense burner, bay leaves and matches.

Purification

Wash your hands in the khernips which is placed in a bowl outside the sacred space.

At this point state, Let all that is profane be gone!

Take barley and throw the offering of cleansing upon the shrine and upon the sacred space and say,
Hekas hekas este o-bebeloi(Afar, Afar, O The/Ye Profane).

Procession

Form a formal procession and walk towards the sacred space carrying the offerings with you.

Present the offerings to the God/desses by holding them up in a gesture of offering and placing them on the shrine before forming a semi-circle around the shrine. You do not need to speak to do this but may say a few words as a statement of purpose if you are inspired.

Sprinkle khernips over offerings to purify them with the words “Xerniptosai (be purified).

Honoring God/s

Read out a hymn to Hestia (the first and foremost) and offer a libation in her name.

Read out hymn to specific God/dess and offer a libation in their name.

Offerings and Blessing Request

Present any offerings.

These can be in the form of items lifted up to the heavens, in the form of hymns or prayers you would like to read out, any petitions of askance, blessings or the like and lastly any jewelry or ritual tools may be consecrated using the khernips.

Pour a libation for God/dess.

Partake of the libations if so inclined.

Closing

Thank God/dess by saying:
“God/dess, in your name we gathered, thank you for your eternal illumination and blessings.”

Ritual is complete.

This is now when the “feasting” part of the ritual takes place ensuring that afterwards the shrine is disassembled and cleaned up.

(C) T. Georgitsis 2012

 

Dedication of a Home Shrine to Hekate

 

Like the Ancient Greeks, Anatolians and Romans, Hekate has always had a place in my home.  In times gone by, shrines to Hekate were placed above doorways to people’s homes, at the entries to cities, villages and towns as well as the roads traveled in between (predominately at a three way crossroads).  This was done as a way to supplicate Hekate’s connection as Queen of the Dead and Sorcery and to ensure the dwellers and travelers were protected from the restless dead and evil magick.  Offerings were made in these liminal places during the new moon to show devotion and request protection.

In modern times many Hellenic practitioners, witches, magicians and the like continue this tradition and create a shrine in her name.  The most ideal place to create a shrine in Hekate’s name is within the home, in a place of high volume of traffic, like the lounge room or near the front or back door of the home.  To create a basic shrine to Hekate ensure it contains an image representing her, a flame of some kind, sacred water, incense and offerings.  An example can be seen below which is my Sanctuary of Hekate’s Crossroads shrine in my home:

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It’s prudent to dedicate your shrine when creating it in honour of Hekate as is ensuring the shrine is kept in a state of clean and good repair. Making fresh offerings on Noumenia and cleaning shrines during the Deipnon is traditional and ensures it’s done on a regular basis. Here are some simple steps of how to dedicate a shrine to Hekate:

Dedication of a Shrine to Hekate

  1. Invocation of Hekate and light flame;
  2. Consecration of Water and Incense which is sprinkled over and through image of Hekate respectively;
  3. Offerings Made in Hekate’s name;
  4. Dedication of Purpose of Shrine ie working shrine in Hekate’s name: and
  5. Farewell and thanks to Hekate.

(C) T. Georgitsis 2010

2017 Moon Phases: Melbourne, Australia

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Specific magickal workings need to be conducted on specific moon phases.  Here are the  New and Full Moon Phases for Melbourne, Victoria, Australia in 2017:

 

New Moon

Full Moon
    12 Jan 10:33 pm
28 Jan 11:07 am 11 Feb 11:32 am
27 Feb 1:58 am 13 Mar 1:53 am
28 Mar 1:57 pm 11 Apr 4:08 pm
26 Apr 10:16 pm 11 May 7:42 am
26 May 5:44 am 9 Jun 11:09 pm
24 Jun 12:30 pm 9 Jul 2:06 pm
23 Jul 7:45 pm 8 Aug 4:10 am
22 Aug 4:30 am 6 Sep 5:02 pm
20 Sep 3:29 pm 6 Oct 5:40 am
20 Oct 6:12 am 4 Nov 4:22 pm
18 Nov 10:42 pm 4 Dec 2:46 am

18 Dec

5:30 pm